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The Voice of a Sexual Assault Survivor What I do remember is waking up the next morning in a strange room, alone, cold, mostly naked and confused. In a panic I got my clothes together. My heart sank into my stomach as I looked down at the blood-stained sheets. I was so frightened I didn’t know what to do. I was hurriedly “pushed” out the door by the guy who lived in the room. Not much was said. The Voice of...

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There is a word in Hebrew — Teshuvah — that means return. It is an acknowledgement that there is always a chance for forgiveness, redemption and change. Our traditions teach that Passover is open to all. Everyone is welcome at this table. There is always room. Because no one is ever turned away, there is always an opportunity for a rebirth of spirit. As a sign of hospitality to all, we open the door to our homes and symbolically invite anyone...

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We were slaves in Egypt, now we are free. Let’s have a Seder! What’s on the Seder plate? Egg, herbs, bone, greens, charoset Let’s drink some wine. Why is this night different? Why is this child different? Ten plagues on the Egyptians. Enough already – Dayeinu! Drink wine again. Matzah, Maror, Hillel sandwich, let’s eat! Where’s the Afikoman? Thanks for the food! Drink some more Wine. Open the door for Elijah! Drink some wine – last one. Thanking and singing. Next...

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The Seder is all about answering questions. But one question remains unanswered, and that’s the most important question – Why? We are taught, “ In every generation, each person must see him/​herself as if s/​he were redeemed from Egypt.”  But why? Why return to Egypt year after year? Why re-taste the bitterness of slavery? Ask the Torah – What difference does this experience make for me? How am I shaped by the experience of slavery and liberation? Here is the Torah’s...

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In Libya, before Passover, women would grind flour for matzah for 7 days while the men took chalk from the mountains to make whitewash. Then, they would paint their houses inside and out. Until the Seder, everyone slept outside.

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A word about God: everyone has his or her own understanding of what God is. For some people, there is no God, while for others, God is an integral part of their lives. While we may not agree on a singular concept of God, we share a common desire for goodness to prevail in the world. And this is the meaning of tonight:  freedom winning out over slavery, good prevailing over evil. Please consider the source of benevolence in your life,...

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Who can say we’ve actually left? “Wherever you live, it is probably Egypt,” Michael Walzer wrote. Do you live in a place where some people work two and three jobs to feed their children, and others don’t even have a single, poorly paid job? Do you live in a community in which the rich are fabulously rich, and the poor humiliated and desperate? Do you live among people who worship the golden calves of obsessive acquisitiveness, among people whose children are...

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The traditional Haggadah lists ten plagues that afflicted the Egyptians. We live in a very different world, but Passover is a good time to remember that, even after our liberation from slavery in Egypt, there are still many challenges for us to meet. Here are ten “modern plagues”:Inequity - Access to affordable housing, quality healthcare, nutritious food, good schools, and higher education is far from equal. The disparity between rich and poor is growing, and opportunities for upward mobility are limited....

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Charoset is our symbol of mortar, recalling the brutal work conditions experienced by the Israelite slaves in Egypt. This year, we introduce a Charoset recipe that includes pine nuts. Makes approximately 5-6 cups Charoset: 4 medium sized granny smith apples, cored, peeled, and 1/4 inch diced 1 cup dates (about 15-20) 3/4 cup pine nuts 2 tbsp brown sugar 1/2 cup sweet red wine 1 tsp cinnamon 1 tsp finely grated orange zest 1. Heat brown sugar in large saucepan over...

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O ur hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state. But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our interface with the world ends up one messy tzimmes. Water represents the healing power...

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In Syria, instead of breaking the middle matzah in half, they break it into the shape of the Hebrew letters daled and vav, which correspond to numbers adding up to 10, representing the 10 Holy Emanations of G-d.

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Jill Levore's book Ghettoside argues that black boys are being murdered by their peers and their murders are being ignored by the police. In following the stories of a few victims in LA she finds the good cops among the indifferent and explores how a distrust in the police and a disbelief that the police would work for the community leaves disaster in its wake.  NPR Fresh  Air: 'Ghettoside' Explores Why Murders Are Invisible In Los Angeles Janurary 26, 2015  Dave...

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On this night we retrace our steps from then to now, reclaiming years of desert wandering. On this night we ask questions, ancient and new, speaking of servitude and liberation, service and joy. On this night we welcome each soul, sharing stories of courage, strength, and faith. On this night we open doors long closed, lifting our voices in songs of praise. On this night we renew ancient hopes and dream of a future redeemed. On this night we gather around...

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A Passover Song [Sung to the tune of "These are a few of my favorite things"]Cleaning and cooking and so many dishesOut with the hametz, no pasta, no knishesThese are a few of our Passover things.When the plagues strikeWhen the lice biteWhen we're feeling sad We simply remember our Passover things And then we don't feel so bad.Matzoh and karpas and chopped up haroset Shankbones and Kiddish and Yiddish neuroses Tante who kvetches and uncle who sings These are a few...

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Take Us out of Egypt (sung to the tune of Take me out to the ball game")Take us out of EgpytFree us from slaveryBake us some matzah in a hasteDon't worry 'bout flavor--Give no thought to taste.Oh it's rush, rush, rush, to the Red SeaIf we don't cross it's a shameFor it's ten plagues, Down and you're outAt the Pessah history game.

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There's no seder like our seder, There's no seder I know. Everything about it is halachic Nothing that the Torah won't allow. Listen how we read the whole Haggadah It's all in Hebrew 'Cause we know how. There's no Seder like our seder, We tell a tale that is swell: Moses took the people out into the heat They baked the matzah While on their feet Now isn't that a story That just can't be beat? Let's go on with the...