GBM Four Children Art Contest
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Landscape / Booklet
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GBM Four Children Art Contest
Ugne, Vilnius, Lithuania
The beginning of the seder seems strange. We start with kiddush as we normally would when we begin any festive meal. Then we wash, but without a blessing, and break bread without eating it.
What’s going on here?
It seems that the beginning of the seder is kind of a false start. We act as if we are going to begin the meal but then we realize that we can’t – we...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up.
Immediately following birkat hamazon (grace after meals) we drink the third of four cups of wine. We pour the fourth cup which will be for the upcoming completion of Hallel. We also pour a fifth cup that is situated in the middle of the table called Kos Shel Eliyahu (Elijah’s Cup).
This cup is left undrunk until such time as the halakhic question is answered: Do the Jews in Israel drink the fifth cup which...
"Passover" By Yehuda Amichai
My father was a god and did not know it. He gave me
The Ten Commandments neither in thunder nor in furry; neither in fire nor in cloud
But rather in gentleness and love. And he added caresses and kind words
and he added “I beg You,” and “please.”
And he sang “keep” and “remember” the Shabbat
In a single melody and he pleaded and
The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much...
From Oppression to Liberation:
For the Pursuit of Reproductive Justice in this Generation
The four cups of wine we drink this evening are symbols of our freedom and God's presence in our lives. But, as the seder ritual reminds us, freedom is an ongoing journey. True freedom can only be enjoyed when all our sisters, brothers and others are freed of the many burdens that would delay or deny...
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once...
(1) How big of a problem is this?
According to the U.S. department of state, there are over 12 million slaves around the world.
(2) What is being done about the problem?
The U.S. Department of Health and Human Services assists victims of trafficking in the United States by funding service programs and through public information campaigns.
(3) Why isn't more being done?
More Clips from Milken School Global Beit Midrash
While I love the idea of all Jews being together in Israel, I love my home in the United States. I personally can never imagine living in Israel due to the violence there, however I like to think about a utopian era in which all Jews will be together.
Eliana M. Los Angeles
One thing I like about learning what the Jewish people have been through is that I’m really interested in learning about the people that were in these events and how it has helped us to be who we are today. But, what I really think it does to us is that it makes us know what suffering can really do to a person, or a group of people. It can make us understand how to react to different situations without hurting...