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Motzi-Matzah 

Matzah

by The Miller Minkoff Family

The blessing over the meal and matzah |  motzi matzah  | מוֹצִיא מַצָּה The familiar 'motzi' blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah, or commandment: בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ: Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. We praise God, Ruler of Everything, who brings bread from the land. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ...

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-- Cup #2 & Dayenu 

Dayenu

by The Miller Minkoff Family

In the Exodus story, the plagues that led to our escape from Egypt were just the beginning of many miracles that God performed for us. To show our appreciation for all of the blessings we have received, we say that had God done even just one of these kindnesses, it would have been enough – dayeinu. ​  Ilu hotzi- hotzianu, hotzianu mi-mitzrayim. Hotzianu mi-mitzrayim, dayeinu! Refrain: Day-day-einu.Day-day-einu.Day-day-einu.Dayeinu, dayeinu! Ilu natan, natan lanu, natan lanu et-hashabat. Natan lanu et-hashabat, dayeinu! (refrain) Ilu...

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Hallel 

The Fourth Cup of Wine

by The Miller Minkoff Family


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Bareich 

The Third Cup of Wine

by The Miller Minkoff Family

Refill everyone’s wine glass. We now say grace after the meal, thanking God for the food we’ve eaten. On Passover, this becomes something like an extended toast to God, culminating with drinking our third glass of wine for the evening: As it says in the Torah: When you have eaten and are satisfied, give praise to your God who has given you this good earth. We praise God for the earth and for its sustenance. May the source of peace grant...

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Tzafun 

Tzafoon - Eating the Afikomen

by The Miller Minkoff Family

The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. As we eat the afikomen, our last taste of matzah for the evening, we are grateful for the moments of happiness in our lives.

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Maror 

Maror - The Bitter Herb

by The Miller Minkoff Family

The Maror is a symbol of the bitter lives of our ancestors who wereslaves in Egypt. They had to toil as builders and as field workers. Our rabbis teach that each generation experiences the Exodus anew: ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר: Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror. We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.

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Hallel 

The Wandering is Over

by The Miller Minkoff Family

Fourth Glass of Wine As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover with our family and friends, for the traditions that help inform our daily lives and guide our actions and aspirations. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן: Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit...

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-- Exodus Story 

The Story

by The Miller Minkoff Family

There are many questions. Now we begin to answer. Our history moves from slaverytoward freedom. Our narration begins with degradation and rises to dignity.  The Torah recounts the early history of the Jewish people. It describes how God commanded Abraham to leave his country and his father's house and to go to the land of Canaan, where he would become the founder of "a great nation." Abraham and his wife, Sarah, obeyed God's command and journeyed to Canaan. There God blessed...

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-- Exodus Story 

The Story

by The Miller Minkoff Family


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Yachatz 

Yachatz

by The Miller Minkoff Family

There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces.  We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah. Uncover and hold up...

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-- Four Children 

Four Children

by The Miller Minkoff Family

As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child: What does the wise child say? The wise child asks, What are the testimonies and laws which God commanded you? You must teach...

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-- Cup #2 & Dayenu 

Dayenu - Introduction and Hebrew

by The Miller Minkoff Family


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-- Cup #2 & Dayenu 

Dayenu - English

by The Miller Minkoff Family

Had Godbrought us out from Egypt and not executed judgment against them - Dayenu! Had God executed judgment against them and not destroyed their idols - Dayenu! Had God destroyed their idols and not slain their firstborn -  Dayenu! Had God slain their first born and not given us their possessions - Dayenu! Had God given us their possessions and not divided the sea for us - Dayenu! Had God divided the sea for us and not brought us through it...

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-- Cup #2 & Dayenu 

Dayenu

by The Miller Minkoff Family


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-- Four Questions 

The Four Questions

by The Miller Minkoff Family

The telling the Passover story is framed as a discussion with lots of questions and answers. The rabbis who created this format gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות Ma nishtana halaila hazeh mikol haleilot? Why is this night different from all other nights? שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה  הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה   Shebichol...

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Karpas 

Karpas

by The Miller Minkoff Family

Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration. We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. . We dip it...

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Urchatz 

Urchatz - Washing of Hands

by The Miller Minkoff Family

We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal. Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening together. 

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Urchatz 

Urchatz - Washing of Hands

by The Miller Minkoff Family

We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal. Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening together.

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Our Haggadah

Our Haggadah

by The Miller Minkoff Family
Created in 2015 by Family Members
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Our Haggadah


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Maror 

In Every Generation

by Wesley Harris

The Maror is a symbol of the bitter lives of our ancestors who were slaves in Egypt. They had to toil as builders and as field workers. Our rabbis teach that each generation experiences the Exodus anew: B’chol dor vador, chayav adam lirot; lirot et atzmo k’eelu hu; k’eelu hu yatza mee mitzraim. In each and every generation an individual should look upon him or herself; as if he or she had left Egypt. Rabbi Meir ben Tzipporah v’Nechemia haLevi teaches:...

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-- Cup #2 & Dayenu 

Dayeinu

by JewishBoston

The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our history. Had God but done any one of these kindnesses, it would have been enough – dayeinu. אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu If God had only taken us out of Egypt, that would have been enough! אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et...

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Maror 

The Wandering is Over Haggadah - Maror

by JewishBoston

Dipping the bitter herb in sweet charoset | maror  |מָרוֹר      In creating a holiday about the joy of freedom, we turn the story of our bitter history into a sweet celebration. We recognize this by dipping our bitter herbs into the sweet charoset. We don’t totally eradicate the taste of the bitter with the taste of the sweet… but doesn’t the sweet mean more when it’s layered over the bitterness? בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל...

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Maggid - Beginning 

Maggid

by Heather

This is the bread of affliction that our fathers ate in the land of Egypt. All who are hungry- let them come and eat: all who are needy- let them come and celebrate the Passover. Now we are here, but next year we shall be in the land of Israel. Now we are slaves, but next year we shall be free men and women.

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-- Cup #2 & Dayenu 

Dayenu with English Hebrew and Transliteration

by Danielle & Misha Slutsky

One of most beloved songs in the Passover seder is "Dayenu". A few of us will read the stanzas one at a time, and the everyone else will respond, "Dayenu" – meaning, “it would have been enough”.How many times do we forget to pause and notice that where we are is exactly where we ought to be? Dayenu is a reminder to never forget all the miracles in our lives. When we stand and wait impatiently for the next one to...

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-- Cup #2 & Dayenu 

Dayenu with Hebrew and English

by Danielle & Misha Slutsky

If He had brought us out from Egypt אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִםand had not carried out judgments against them וְלֹא עָשָׂה בָּהֶם שְׁפָטִים— Dayenu, it would have been enough דַּיֵּנוּIf He had carried out judgments against them אִלּוּ עָשָׂה בָּהֶם שְׁפָטִיםand not against their idols וְלֹא עָשָׂה בֵּאלֹהֵיהֶם— Dayenu, it would have been enough דַּיֵּנוּIf He had destroyed their idols אִלּוּ עָשָׂה בֵּאלֹהֵיהֶםand had not smitten their first-born וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם— Dayenu, it would have been enough דַּיֵּנוּIf He had smitten...

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Cover 

passover cover art

by Samantha Albert

passover cover art

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Cover 

Burning Bush

by Jennifer Labin

Burning Bush

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-- Cup #2 & Dayenu 

Dayenu

by Susan Walker

Dayenu

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Maggid - Beginning 

The Story of Passover - Maggid

by Kate Groob

The story of Passover begins with Joseph, son of our patriarch, Jacob.   Joseph was held in high esteem by the Pharoah after having advised that Egypt should store grain, preventing a widespread famine. After Joseph and his brothers died, the Pharaoh forgot all that Joseph had done for Egypt, and fearing the increasing numbers of the Israelites, he enslaved the Israelites to prevent them from becoming too powerful. Pharaoh put heavy taxes on them and recruited the men into forced labor...

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Maggid - Beginning 

Mageed

by Shmuley

LEADER: [raises up the plate of matzot as he says:]  Behold!  This is the bread of affliction which our forefathers ate in Egypt.  Let all who are hungry come and eat.  Let all who are indistress come and celebrate the Passover with us.  May it be G-d's will to redeem us from evil and from all servitude.ALL:  We thank You for Your goodness to us.  May we show like goodness to others.

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-- Exodus Story 

Telling the Story - The Answers

by Valley Beth Shalom (VBS)

There are many questions. Now we begin to answer. Our history moves from slavery toward freedom. Our narration begins with degradation and rises to dignity. Our service opens with the rule of evil and advances to the kingdom of God.  1. We were slaves to Pharoah in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the Holy One liberated our people from Egypt, then we, our children and our children's children would still be enslaved. ...

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-- Cup #2 & Dayenu 

A Song of Gratitude - Dayenu

by Valley Beth Shalom (VBS)

We have so many reasons to be grateful to God tonight: for freedom and dignity, friendship and family, prosperity and health. Any one of these would have been enough - Day'aynoo!  Kama ma'alot tovot la-Makom alaynoo, Day'aynoo! How many are the gifts that God has granted us! Eeloo ho'tzee-anu me'meetzrayeem, Day'aynoo! Eeloo seepayk tzarchaynoo ba-midbar arbaeem shana, Day'aynoo! Eeloo heh-eh-cheelanoo et ha-man, Day'aynoo! Eeloo kayr-vanoo leefnay har seeni, Day'aynoo! Eeloo natan lanoo et ha-Shabbat, Day'aynoo! Eeloo natan lanoo et ha-Torah, Day'aynoo!...

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Maggid - Beginning 

Maggid - Beginning

by Ari Daigen

Leader:We cannot eat the Seder meal until the story of Passover is told. It is written that we were slaves to Pharaoh in Egypt, and God took us from there with a strong hand and outstretched arm. Had Godnot brought our ancestors out of Egypt, then even today we and our children and our grandchildren would still be slaves. Therefore, even if we were all wise, knowledgeable scholars and Torah experts, we would still be obligated to tell the story of...

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-- Cup #2 & Dayenu 

dayenu

by Gabi dekoven

dayenu

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Maggid - Beginning 

Maggid

by Mark Sherman

Maggid - Retelling the Passover Story Raise the tray with the matzot and say: This is the bread of affliction that our fathers ate in the land of Egypt. Whoever is hungry, let him come and eat; whoever is in need, let him come and conduct the Seder of Passover. This year [we are] here; next year in the land of Israel. This year [we are] slaves; next year [we will be] free people. The tray with the matzot is moved...

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-- Cup #2 & Dayenu 

Dayenu

by Mira A

Ilu ho-tsi, ho-tsi-a-nu,  Ho-tsi-a-nu mi-Mitz-ra-yim,  Ho-tsi-a-nu mi-Mitz-ra-yim,  Da-ye-nu! .. CHORUS:  .. Dai, da-ye-nu,  .. Dai, da-ye-nu,  .. Dai, da-ye-nu,  .. Da-ye-nu, da-ye-nu, da-ye-nu!  ..  .. Dai, da-ye-nu,  .. Dai, da-ye-nu,  .. Dai, da-ye-nu,  .. Da-ye-nu, da-ye-nu! Ilu na-tan, na-tan la-nu,  Na-tan la-nu et-ha-Sha-bat,  Na-tan la-nu et-ha-Sha-bat,  Da-ye-nu! .. (CHORUS) Ilu na-tan, na-tan la-nu,  Na-tan la-nu et-ha-To-rah,  Na-tan la-nu et-ha-To-rah,  Da-ye-nu! .. (CHORUS) 

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Kadesh 

Kadesh

by The Miller Minkoff Family

The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us sanctify this moment: Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן...

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