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This is a modern interpretation of an ancient standard, which is part and parcel of the Seder: the Four Children. By reading and discussing the Four Children, and then responding to it through modern themes, we can come to an understanding of who we are and our relation to the our Children. The source of this section are four verses from the Tanakh which briefly mention children asking, or being told about, the Exodus from Egypt. Using these very general verses,...

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no one leaves home unless home is the mouth of a shark. you only run for the border when you see the whole city running as well. no one would leave home unless home chased you, fire under feet, hot blood in your belly. it's not something you ever thought about doing, and so when you did - you carried the anthem under your breath, waiting until the airport toilet to tear up the passport and swallow, each mouthful of paper...

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The Third Cup of Wine A cup to the freedom fighters this is a prayer for all freedom fighters, a prayer for the tired, the burnt out, the heartsick, the cynical this is a prayer for all freedom fighters brave enough to cry, for the reaching around of arms, the firm handclaps of comradeship, the sanctuary of bodies when we need to hide our faces. this is a prayer for wordless understanding, the flickering human eye flames of humor and warmth,...

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Dayenu means "it would have been enough."  And not in a kvetchy/sarcastic way!  Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.  There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc... In this version, you may sing some, all or none of the traditional verses, but then open it up so Dayenu can...

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It’s eight o’clock on a festive eve The Haggadah sons shuffle past They are wise, and wicked, and simpleton And one who doesn’t know how to ask The wise son says “Dad, wontcha call on me.” I know the Torah and the codes They’re good and they’re sweet And I know ‘em complete The others might as well take a doze. La-di-die-diddy-die. . . Sing us a song you’re the Pesah man Sing us a song tonight Well we’re all in...

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 By Eliyahu KitovIt is a mitzvah that the Passover matzot be made specifically for the purpose of fulfilling the obligation to eat matzot on Passover, as the verse (Exodus, 12:17) states: You shall guard the matzot. The matzah must be guarded to ensure that it does not become chametz; matzah which was not guarded may not be used on Passover.How do we "guard" the matzah used on Passover? From the time that the wheat is taken to the mill to be...

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by Emma Lazarus Not like the brazen giant of Greek fame, With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled...

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The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt. The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them. The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in Egypt. In gratitude for the miracles which God has performed...

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Had G-d upheld us throughout 2,000 years of Dispersion,But not preserved our hope for return...Had G-d preserved our hope for return,But not sent us leaders to make the dream a reality...Had G-d sent us leaders to make the dream a reality, But not given us success in the UN vote  in 1947...Had G-d given us success in the UN vote  in 1947,But not defeated our attackers in 1948...Had G-d defeated our attackers in 1948,But not unified Jerusalem...Had G-d unified Jerusalem,But not...

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The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. As we eat the afikomen, our last taste of matzah for the evening, we are grateful for the moments of happiness in our lives.

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In the Exodus story, the plagues that led to our escape from Egypt were just the beginning of many miracles that God performed for us. To show our appreciation for all of the blessings we have received, we say that had God done even just one of these kindnesses, it would have been enough – dayeinu. ​  Ilu hotzi- hotzianu, hotzianu mi-mitzrayim. Hotzianu mi-mitzrayim, dayeinu! Refrain: Day-day-einu.Day-day-einu.Day-day-einu.Dayeinu, dayeinu! Ilu natan, natan lanu, natan lanu et-hashabat. Natan lanu et-hashabat, dayeinu! (refrain) Ilu...

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There are many questions. Now we begin to answer. Our history moves from slaverytoward freedom. Our narration begins with degradation and rises to dignity.  The Torah recounts the early history of the Jewish people. It describes how God commanded Abraham to leave his country and his father's house and to go to the land of Canaan, where he would become the founder of "a great nation." Abraham and his wife, Sarah, obeyed God's command and journeyed to Canaan. There God blessed...