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Caged Bird BY MAYA ANGELOU A free bird leaps  on the back of the wind    and floats downstream    till the current ends  and dips his wing  in the orange sun rays  and dares to claim the sky.  But a bird that stalks  down his narrow cage  can seldom see through  his bars of rage  his wings are clipped and    his feet are tied  so he opens his throat to sing.  The caged bird sings    with a fearful trill    of things unknown   ...

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“An Invitation to a Plant-Based Meal”  Adam Gorod, Jewish Veg. D.C.  Our food choices during the Exodus were so much simpler. We could subsist on manna alone. Free of animal products, manna was a bread from heaven with a taste like coriander seed. Today the options—even during Passover—are more varied. Any number of Kosher-for-Passover items sit in the curated displays of many supermarkets at the arrival of spring. These options, however, make one fact unavoidable: we are now, at all seasons,...

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Dayenu means "it would have been enough."  And not in a kvetchy/sarcastic way!  Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.  There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc... In this version, you may sing some, all or none of the traditional verses, but then open it up so Dayenu can...

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In a moment, our Seder will be complete. However, we remember that working against oppression in the world is our never-ending responsibility. We recommit ourselves to the vision of a world filled with peace and justice for all. We work for a world where "nation shall not lift-up sword against nation nor study war anymore." We work for a world where people are not treated differently because of their race, their religion, their gender, their age, their marital status, their skin...

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The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much fiery hot horseradish...

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Immediately following birkat hamazon (grace after meals) we drink the third of four cups of wine. We pour the fourth cup which will be for the upcoming completion of Hallel. We also pour a fifth cup that is situated in the middle of the table called Kos Shel Eliyahu (Elijah’s Cup). This cup is left undrunk until such time as the halakhic question is answered: Do the Jews in Israel drink the fifth cup which corresponds to the fifth redemptive expression...

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Korech:  Mixing the Bitter and the SweetOne of my favorite moments of the seder comes just before dinner is served.  It is called Korech.  It is also known as the Hillel sandwich.  It is the moment when we eat maror (the bitter herbs) and the charoset (the sweet apple and nut mixture) on a piece of matzah.  What a strange custom to eat something so bitter and something so sweet all in one bite.  I can taste it now, just thinking...

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All Jewish celebrations, from holidays to weddings, include wine as a symbol of our joy – not to mention a practical way to increase that joy. The seder starts with wine and then gives us three more opportunities to refill our cup and drink. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit of the vine. We praise God, Ruler of Everything,...

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We break the middle matzah spiriting away a part of the tribes of Israel to be lost until found at the end of proceedings.  What does this feel like, to rip at a part of our Jewish souls to leave them in hiding? 

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“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015. There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a little bit. I think about it a...

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The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation. Be...

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The Four QuestionsWhy is it onlyon Passover nightwe never know howto do anything right?We don't eat our mealsin the regular ways,the ways that we doon all other days.'Cause on all other nightswe may eatall kinds of wonderfulgood bready treats,like big purple pizzathat tastes like a pickle,crumbly crackersand pink pumpernickel,sassafras sandwichand tiger on rye,fifty felafels in pita,fresh-fried,with peanut-butterand tangerine saucespread onto each sideup-and-down, then across,and toasted whole-wheat breadwith liver and ducks,and crumpets and dumplings,and bagels and lox,and doughnuts with one holeand doughnuts...

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Questioning is a healthy sign of freedom. Asking questions is so fundamen- tal that, according to the rabbis, even if one finds oneself alone on Passover, the Four Questions should be asked aloud. Traditionally, the youngest child is called upon to ask these four questions about the differences that mark this night. We encourage children to question and all who are present may ask the Four Questions. Ma nish-ta-na ha-lyla ha-zeh meekol ha-lailot? She-be-chol ha-lay-lot anu ochlin chamaytz u-matzo, ha-laila ha-zeh...

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Toward the end of the meal, the children look for the afikoman, which has been hidden. Since neither the meal nor the Seder can be concluded before everyone has eaten a piece of it, whoever finds the afikoman is given a reward. Nothing is eaten after the afikoman, so that the matzoh may be the last food tasted. This custom of hiding the afikoman is not found in early Haggadot and was probably added as a device to keep up the...

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As Moses and the Israelites were fleeing Egypt, Pharaoh’s armies pursued them as they were encamped by the sea. Moses held out his hand over the sea and the Lord drove back the sea, allowing the Israelites to pass, but drowned the Egyptians. There is a Midrash that tells of God rebuking His angels for rejoicing as the Egyptians were drowning, saying, “Are these not my children also?” We now pour ten drops of wine to symbolize the ten plagues upon...