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"body": "<p><u><strong>Sometimes STRUGGLES are exactly what we need!</strong></u></p>\n\n<p>A man found a cocoon of a butterfly. One day a small opening appeared. He sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could and it could go no further. So the man decided to help the butterfly. He took a pair of scissors and snipped off the remaining bit of the cocoon. The butterfly then emerged easily. But it had a swollen body and small, shriveled wings. The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time. Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.</p>\n\n<p>What the man, in his kindness and haste, did not understand: The restricting cocoon and the struggle required for the butterfly to get through the tiny opening was the Creator's way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon.</p>\n\n<p><u>Sometimes struggles are exactly what we need in our lives. If our Creator allowed us to go through our lives without any obstacles, it would cripple us. We would not be as strong as what we could have been. We could never fly!</u></p>\n\n<p>I asked for Strength.......And the Creator gave me difficulties to make me strong.<br />\nI asked for Wisdom.......And the Creator gave me Problems to solve.<br />\nI asked for Prosperity....And the Creator gave me Brain and Brawn to work.<br />\nI asked for Courage.......And the Creator gave me Danger to overcome.<br />\nI asked for Love............And the Creator gave me Troubled people to help.<br />\nI asked for Favors.........And the Creator gave me Opportunities.<br />\nI received nothing I wanted ......I received everything I needed!</p>\n",
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"body": "<p> <em>Syrian Jews throw sacks of matzah over their shoulders and say a special verse in Hebrew about leaving the Egypt in haste.</em> </p>\n\n<p><strong><u>In haste we left Egypt! A screen play!</u></strong></p>\n\n<p><strong>Children:</strong> Knock, Knock!</p>\n\n<p><strong>Adults:</strong> “From where are you coming?”</p>\n\n<p><strong>Children:</strong> “From Egypt, where we were slaves to Pharaoh” He made us do such hard work. (Improvise about how bad it was).</p>\n\n<p><strong>Adults:</strong> How did you escape?</p>\n\n<p><strong>Children:</strong> Hashem sent Moshe and Aaron to tell Pharaoh: “Let my people go”. When he refused, Hashem sent 10 plagues. Finally Hashem brought the most awful plague on the first born of Egypt. Than Pharaoh kicked us out.</p>\n\n<p><strong>Adults: </strong>“Where are you going?”</p>\n\n<p><strong>Children:</strong> “To Jerusalem.”</p>\n\n<p><strong>Adults:</strong> “What is on your shoulder?”</p>\n\n<p><strong>Children </strong>: “Matzah and Maror.”</p>\n\n<p><strong>Adults: </strong>Why Matzah?</p>\n\n<p><strong>Children: </strong>We had no time for our dough to rise into bread?</p>\n\n<p><strong>Adults:</strong> Why Marror?</p>\n\n<p><strong>Children:</strong> It symbolizes the harsh labor we did in Egypt.</p>\n\n<p><strong>Adults</strong>: Tell us more about the Harsh Labor you did in Egypt!</p>\n\n<p><strong>Children:</strong> Yes we will, and about the plagues by with the Lord rescued us…..</p>\n",
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"body": "<p>Before eating Chametz [on Passover] say the following with</p>\n\n<p>intent & devotion:</p>\n\n<p>Our Father in Heaven, it is revealed and known to You that it is</p>\n\n<p>our desire to fulfill Your will and to celebrate the festival of</p>\n\n<p>Passover by eating Matzah and by observing the prohibition of</p>\n\n<p>Chametz. But, on this our hearts are pained, that the captivity</p>\n\n<p>which prevents us, and we find ourselves in danger of our lives.</p>\n\n<p>We are hereby prepared and ready to fulfill Your</p>\n\n<p>commandment \"And you shall live by them\" and not die by</p>\n\n<p>them, and to be careful with the warning of \"Guard yourself and</p>\n\n<p>guard your life very much.\" Therefore, our prayer to You is that</p>\n\n<p>You keep us alive, and sustain us, and redeem us speedily, so</p>\n\n<p>that we may observe Your laws and fulfill Your will and serve</p>\n\n<p>You with a full heart. Amen.</p>\n\n<p> <em>Bergen Belsen 1944, lead by Rabbi Davis</em> </p>\n\n<p><u><strong>Helping the Poor:</strong></u></p>\n\n<p>Question:</p>\n\n<p>We invite people to our Seder even though we are already sitting down to eat. Why?</p>\n\n<p>Answer:</p>\n\n<p>We do so because we always need to be in giving mode.</p>\n\n<p>A Story Once just before Pesach someone arrived at the house of Rabbi Josef-Baer from Brisk, to ask a legal question:</p>\n\n<p>The Questioner: Teach me, Rabbi; can one say Kiddush on Pesach over four cups of milk?</p>\n\n<p>The Rabbi: Pray tell, are you perhaps ill?</p>\n\n<p>The Questioner: No! Thank God, I’m physically well, but (he added in a low voice) wine is a little expensive for me this year.</p>\n\n<p>The Rabbi to his wife, the Rebbetzin: Give that man 25 rubles for four cups of wine.</p>\n\n<p>The Questioner: But, Rabbi, I came to ask a question not to request a handout, God forbid.</p>\n\n<p>The Rabbi: This is only a loan until God blesses you with greater prosperity.</p>\n\n<p>The Narrator: After the man had taken the money and gone, the rebbetzin raised a question.</p>\n\n<p>The Rebbetzin: Why did you have to give him 25 rubles? Four cups of wine cannot cost more than two or three rubles.</p>\n\n<p>The Rabbi: You heard his question. He intended to drink four cups of milk at the seder. Surely if he had the funds to eat meat at a complete seder then he could not have drunk milk with his meat meal. I read between the lines of his request and realized that he needed money for all the seder expenses.</p>\n",
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"body": "<p><strong>We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Eli Wiesel</strong></p>\n\n<p><strong>MARTIN LUTHER, \"On the Jews and Their Lies\" (1543)</strong></p>\n\n<p>First, to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them. This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians, and do not condone or knowingly tolerate such public lying, cursing, and blaspheming of his Son and of his Christians. For whatever we tolerated in the past unknowingly and I myself was unaware of it will be pardoned by God. But if we, now that we are informed, were to protect and shield such a house for the Jews, existing right before our very nose, in which they lie about, blaspheme, curse, vilify, and defame Christ and us (as was heard above), it would be the same as if we were doing all this and even worse ourselves, as we very well know.</p>\n\n<p><strong><u>Did Anne Frank really exist?</u></strong></p>\n\n<p>In 1958, at a performance of <em>The Diary of Anne Frank</em> in Vienna, <a href=\"https://en.wikipedia.org/wiki/Simon_Wiesenthal\">Simon Wiesenthal</a> was challenged by a group of protesters who asserted that Anne Frank had never existed, and who challenged Wiesenthal to prove her existence by finding the man who had arrested her. Wiesenthal indeed began searching for <a href=\"https://en.wikipedia.org/wiki/Karl_Silberbauer\">Karl Silberbauer</a> and found him in 1963. When interviewed, Silberbauer admitted his role, and identified Anne Frank from a photograph as one of the people arrested. Silberbauer provided a full account of events, even recalling emptying a briefcase full of papers onto the floor. His statement corroborated the version of events that had previously been presented by witnesses such as Otto Frank.</p>\n\n<p>Opponents of the diary continued to express the view that it was not written by a teen, but was a hoax, with Otto Frank being accused of fraud.</p>\n\n<p><u><strong>American anti semitism 2016/2017</strong></u></p>\n\n<p>Jews across the United States are increasingly alarmed at the rise in anti-Semitic incidents across the country.</p>\n\n<p>In December, the New York City Police Department noted a 115% increase in bias crimes in the previous month, with Jews the target of 24 out of 43 incidents in that period. On February 27, 2017, for the fifth time in recent weeks, bomb threats roiled over 100 JCCs and Jewish schools across the country, forcing students, staff, elderly members and young babies to evacuate.</p>\n\n<p>A bullet was fired through the window of a Hebrew school classroom in Indiana. Jewish cemeteries have been vandalized in St. Louis, Philadelphia, and Harrisburg, Pennsylvania. Swastikas have been carved into schools, libraries, and even inside the Illinois Holocaust Museum.</p>\n\n<p>Here's what a typical<a href=\"http://www.jta.org/2017/01/31/news-opinion/united-states/this-is-what-a-jcc-bomb-threat-sounds-like\"> </a>bomb threat sounds like:</p>\n\n<p>“It’s a C-4 bomb with a lot of shrapnel, surrounded by a bag… In a short time, a large number of Jews are going to be slaughtered. Their heads are going to (be) blown off from the shrapnel. There’s a lot of shrapnel. There’s going to be a bloodbath that’s going to take place in a short time….”</p>\n",
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"body": "<p>Moses: Hi Pharoah, Can you let my People go</p>\n\n<p>Pharoah: No, No, No I will not let your people go!</p>\n\n<p>Moses: If you Don’t Hashem will send down 10 plagues</p>\n\n<p>Pharoah: No, No, No I will not let your people go!</p>\n\n<p>Moses: I will show you how Hashem will bring the Plagues</p>\n\n<p>Narrator: Aaron throws down his staff and it turns into a snake!</p>\n\n<p>Pharoah: Laughs… even the small kids can do that</p>\n\n<p>Moses: Here comes the first Plague of Blood!</p>\n",
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"body": "<p>To our seder last year came a strange-looking man</p>\n\n<p>with <a href=\"http://people.ucalgary.ca/~elsegal/Uncle_Eli/Eli_Gloss.html#Four%20Sons\">f</a>our sons: Smarty, Nasty, and Simple, and Sam.</p>\n\n\n\n<p>Now <em>Smarty </em> was smart-- yes, so clever and wise,</p>\n\n<p>he could do the whole seder while closing his eyes.</p>\n\n<p>From beginning to end, from the end to the start,</p>\n\n<p>he recited it over and over by heart.</p>\n\n<p>In Hebrew and Hindu, in Snufic and Roman,</p>\n\n<p>from the first <a href=\"http://people.ucalgary.ca/~elsegal/Uncle_Eli/Eli_Gloss.html#Ha%20Lachma\">H</a>a Lachma to the last <a href=\"http://people.ucalgary.ca/~elsegal/Uncle_Eli/Eli_Gloss.html#Afikoman\">A</a>fikoman.</p>\n\n\n\n<p>But <em> Nasty</em> refused to take part in the <a href=\"http://people.ucalgary.ca/~elsegal/Uncle_Eli/Eli_Gloss.html#Seder\">s</a>eder.</p>\n\n<p>He just sat there and smiled with his pet alligator</p>\n\n<p>as he pulled people's hair and he poked people's eyes</p>\n\n<p>and sprinkled their matzah with beetles and flies.</p>\n\n<p>What he needs is a thwack on the back of the hands,</p>\n\n<p>or a slap in the face or a kick in the pants.</p>\n\n\n\n<p>Away in the corner sits sweet sister <em>Simple</em>. </p>\n\n<p>Whenever she smiles her face breaks out in dimples.</p>\n\n<p>She only asks about simple facts like \"What's a matzah?\"</p>\n\n<p>and \"Tell me how tall is a Gloogasaurus Zax?\"</p>\n\n\n\n<p>And <em> Sam</em> doesn't even know what to say.</p>\n\n<p>He just sits in his box till the end of the day,</p>\n\n<p>till his Dad packs him up and takes him away.</p>\n",
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"body": "<p><strong>Why Karpas?</strong></p>\n\n<p>A vegetable is similar to the Jews in Egypt. A vegetables starts off in the dirt and eventually sprouts out of the ground. The Jews as a nation started off in slavery but from there became a strong and independent Nation. Sometimes we need tough starts in order to reach our Potential.</p>\n\n<p><strong>What can we further learn?</strong></p>\n\n<p>When we analyze the word Karpas and break it down to its four component parts ― its four letters of <em>kaf, reish, pehand samech,</em> ― we discover an encoded message of four words which teaches a basic lesson about how to develop our capacity for giving.</p>\n\n<p><strong>Ka-</strong>Kaf- Palm of hand</p>\n\n<p><strong>R-</strong>Reish- One who is impoverished</p>\n\n<p><strong>Pa-</strong>Peh- Mouth</p>\n\n<p><strong>S-</strong>Samech-To support</p>\n\n<p>The first letter of Karpas means the palm of the hand. The second letter means a poor person. When taken together these two letter/words speak of a benevolent hand opened for the needy.</p>\n\n<p>But what if you are a person of limited means, with precious little to give? Look at the second half of the word Karpas. The letter <em>peh</em> means mouth, while the final letter <em>samech</em> means to support. True, you may not be capable of giving in the material sense, but you can always give with your words. Words of kindness and concern. Words of empathy and understanding. Words that can lift an impoverished soul and provide a means of support where nothing else will do.</p>\n\n<p>We dip the <em>Karpas</em> in saltwater. Saltwater recalls the bitter tears shed in Egypt. But there is more. The Jewish people, though awash in the tears of bondage, were able to preserve their ability to give. Rather than succumb to the morass of self-pity, they were able to maintain their dignity through giving.</p>\n\n<p><em>Rabbi Shimon Apisdorf</em></p>\n\n<p><strong><span>I</span><strong>DEAS TO PONDER AND DISCUSS</strong></strong></p>\n\n<ol>\n\t<li>How does giving make me a better person.</li>\n\t<li>List a few things you would like to do to be a better giver.</li>\n</ol>\n",
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"body": "<p>What does Seder mean?</p>\n\n<p>What does Haggada mean?</p>\n\n<p>Why four questions, four cups and four sons?</p>\n\n<p>Why do we not ask a question about the four cups?</p>\n\n<p>Is Moshe mentioned in the Haggada? Why not?</p>\n\n<p>Why do we thank Hashem for taking us out of Egypt when he put us there in the first place?</p>\n\n<p>At the plagues why do we spill wine?</p>\n\n<p>Why do we eat the Afikoman last?</p>\n\n<p><u>Questions and story to introduce the Seder</u></p>\n\n<p>What does Freedom mean to you?</p>\n\n<p>What are examples when I feel like I am a slave?</p>\n\n<p>What are ways can I work on to be more free?</p>\n\n<p>How do I feel connected to the Jewish people?</p>\n\n<p>How do I see Hashem in my life?</p>\n\n<p><u>Today is our Birthday</u></p>\n\n<p>On January 27, 1990, the Rabbi came to Shul as usual to greet the older men who were his morning minyan regulars. One challenged the Rabbi playfully: “Aren’t you going to wish me Happy Birthday?</p>\n\n<p>’ Sure, how old are you? Replied the Rabbi.</p>\n\n<p>“Oh, I’m 45 today.” “</p>\n\n<p>Who are you kidding, you must be at least 75?” “No, today is the day I celebrate as my birthday. Fourty- five years ago I was reborn when the Allies liberated me from Auschwitz. The gift of <strong>life</strong> and the gift of <strong>freedom</strong> are for me inseparable.”</p>\n",
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"body": "<p>When we brake the matzah, we are left with a broken piece and we begin the process of searching for the missing piece. We need to realize that there are parts of us that are not complete. The search is to find our completeness.</p>\n\n<p>As long as we feel whole, there is no room left for us to grow. It is when we realize we are but a fragment, that we need the others around us, that so much of us is missing -- that is when miracles begin.</p>\n\n<p><u><strong>Select ONE question from the list below and ask your friend:</strong></u></p>\n\n<p>1. Given the choice of anyone in the world, whom would you want as a dinner guest?</p>\n\n<p>2. What would you like to be known for?</p>\n\n<p>3. What would constitute a “perfect” day for you?</p>\n\n<p>We have to ask ourselves today- What is important to me? What will make me a more accomplished person. We don't want to live in a world of regret.</p>\n\n<p><u><strong>Top 12 top things you will regret doing in the future.</strong></u></p>\n\n<ol>\n\t<li>\n\t<p>Not travelling when you had a chance.</p>\n\t</li>\n\t<li>\n\t<p>Not getting out of a bad relationship.</p>\n\t</li>\n\t<li>\n\t<p>Caring too much about what people think of you.</p>\n\t</li>\n\t<li>\n\t<p>Working too much and not quitting a terrible job</p>\n\t</li>\n\t<li>\n\t<p>Not Playing enough with your kids.</p>\n\t</li>\n\t<li>\n\t<p>Not spending enough time with your parents.</p>\n\t</li>\n\t<li>\n\t<p>Made decisions based on other people and not mine.</p>\n\t</li>\n\t<li>\n\t<p>Stayed in the comfort zone and didn’t take risks</p>\n\t</li>\n\t<li>\n\t<p>Didn’t take the time to grow as a person.</p>\n\t</li>\n\t<li>\n\t<p>Being afraid to say I love you</p>\n\t</li>\n\t<li>\n\t<p>Being afraid to be loved</p>\n\t</li>\n\t<li>\n\t<p>Didn't realise how beautiful you are.</p>\n\t</li>\n</ol>\n",
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"body": "<p><strong>Jewish Dignity</strong></p>\n\n<p><strong>What makes us different from other people? When I ask people would they rather be a Nazi killing an innocent Jew or the innocent Jew taken to his death? They choose the Jew. Why? Who is really the victim?</strong></p>\n\n<p>Simon Wiesenthal in his book the Murderers among us, he notes that he watched both Nazis being arrested and Jews marching to their death. He notes the one difference that Jews didn’t do that Nazis did.</p>\n\n<p> <em>\"Wiesenthal had seen many people go to their deaths Most were afraid; some were so terrified that they had to be supported by others. Some prayed; some cried. But they had never begged for their lives\".</em> </p>\n\n<p><u>Rabbi Yosef Wallis, director of Arachim of Israel, talks to Project Witness about his father, Judah Wallis, who was born and raised in Pavenitz, Poland.</u></p>\n\n<p>While he was in Dachau, a Jew who was being taken to his death suddenly flung a small bag at my father, Judah Wallis. He caught it, thinking it might contain a piece of bread. Upon opening it, however, he was disturbed to discover a pair of <em>tefillin</em> . Judah was very frightened because he knew that were he to be caught carrying <em>tefillin</em> , he would be put to death instantly. So he hid the <em>tefillin</em> under his shirt and headed for his bunkhouse.</p>\n\n<p>In the morning, just before the <em>appel</em> [roll call], while still in his bunkhouse, he put on the <em>tefillin</em> . Unexpectedly, a German officer appeared. He ordered him to remove the <em>tefillin</em> , noted the number on Judah’s arm.</p>\n\n<p>At the <em>appel</em> , in front of thousands of silent Jews, the officer called out Judah’s number and he had no choice but to step forward. The German officer waved the tefillin in the air and said, \"Dog! I sentence you to death by public hanging for wearing these.\"</p>\n\n<p>Judah was placed on a stool and a noose was placed around his neck. Before he was hanged, the officer said in a mocking tone, \"Dog, what is your last wish?\"</p>\n\n<p>“To wear my <em>tefillin</em> one last time,\" Judah replied.</p>\n\n<p>“The officer was dumbfounded. He handed Judah the <em>tefillin</em> . As Judah put them on, he recited the verse that is said while the <em>tefillin</em> are being wound around the fingers: <em>\"Ve’eirastich li le’olam, ve’eirastich li b’tzedek uvemishpat, ub’chessed, uv’rachamim, ve’eirastich li b’emunah, v’yodaat es Hashem</em> – I will betroth you to me forever and I will betroth you to me with righteousness and with justice and with kindness and with mercy and I will betroth you to me with fidelity, and you shall know God.\"</p>\n\n<p>It is hard for us to picture this Jew with a noose around his neck, wearing <em>tefillin</em> on his head and arm – but that was the scene that the entire camp was forced to watch, as they awaited the impending hanging of the Jew who had dared to break the rule against wearing <em>tefillin</em> .</p>\n\n<p>Even women from the adjoining camp were lined up at the barbed wire fence that separated them from the men’s camp, forced to watch this horrible sight.</p>\n\n<p>As Judah turned to watch the silent crowd, he saw tears in many people’s eyes. Even at that moment, as he was about to be hanged, he was shocked. Jews were crying! How was it possible that they still had tears left to shed? And for a stranger? Where were those tears coming from? Impulsively, in Yiddish, he called out, \" <em>Yidden</em>, I am the victor. Don’t you understand, I am the winner!\"</p>\n",
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"title": "The Cup of Elijah",
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"covertext": "The custom of opening the door for Elijah began in the Middle Ages, with the proliferation of the \"Blood Libel.\" Frequen...",
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"body": "<p>The custom of opening the door for Elijah began in the Middle Ages, with the proliferation of the \"Blood Libel.\" Frequently, if a Christian baby would die unexpectedly, the body would be \"planted\" in the courtyard of a Jewish home, and then the police would be summoned to \"investigate the murder.\" Passover time was especially volatile, since Jews were accused of using the blood of Christian babies to bake matzahs.</p>\n\n<p>Therefore, the custom began to keep the door open on Passover night, in order to watch out for anyone sneaking into the courtyard to start a blood libel.</p>\n\n<p>This is why we declare at this time: \"Pour out Your wrath upon the nations which... have devoured Jacob.\"</p>\n\n<p>In general, Passover is a night of special protection for the Jews, as the Torah (Exodus 12:42) calls it <em>Lail Shimurim</em> – a night of protection. On that first Seder night, God spared our first born, and kept the Egyptians at bay while we slaughtered their \"god\" – the lamb.</p>\n\n<p>Because this is a night of special protection, the halacha states that before going to sleep, we can omit many of the regular prayers, since no extra \"protection\" is necessary!</p>\n\n<p>Shraga Simmons</p>\n\n<p><u>Questions</u></p>\n\n<p>When do you feel the safest?</p>\n\n<p>When do you feel the least safe?</p>\n\n<p>Now we sing Hallel to express our joy and Freedom!</p>\n\n\n",
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"covertext": "Niagara falls is nice but the real excitement, would be nice to see it flow backwards- Oscar Wilde There was once a you...",
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"body": "<p> <em><strong>Niagara falls is nice but the real excitement, would be nice to see it flow backwards- Oscar Wilde</strong></em> </p>\n\n<p>There was once a young man who went to a rabbi and said, \"If you can show me a miracle, I'll believe in the existence of God.\" So the rabbi speaks with Elijah the Prophet and arranges for tickets to see the Red Sea split. The rabbi and the young man go back in time to Egypt, stand on the shores of the Red Sea, and watch as 3 million Jews approach. Moses raises his staff, the Red Sea splits, and the Jews walk through on dry land. The guy is so impressed, he immediately runs out and buys a pair of Tefillin.</p>\n\n<p>A few weeks later, he comes back to see the rabbi. \"Rabbi,\" he says, \"it was really great seeing the sea split. But I'm starting to lose the feeling. If I could just see another miracle, I would truly believe.\" So the rabbi puts in another request, and obtains tickets to see the Red Sea splitting. They go down to Egypt, here comes Moses and the people, the sea splits – and the guy is astounded. A miracle! He runs out and enrolls in yeshiva. It's a miracle!</p>\n\n<p>After a few more weeks, the guy comes back to the rabbi. \"Listen, rabbi, I need to see another miracle. Can you arrange it for me?\" So the rabbi gets tickets, they go down to Egypt, here comes Moses, the sea splits. At which point the young man turns to the rabbi and says, \"That's nothing – I've seen it before!\"</p>\n\n<p><u><strong>Questions to ponder</strong></u></p>\n\n<p>List ten places that you thought were extremely beautiful</p>\n\n<p>What was one miracle that happened to you in your life</p>\n",
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"handle": "exodus-told-stars-wars",
"title": "The Exodus told by Stars Wars",
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"covertext": "As our family grew our on the Planet of Israel, the planet became neglected. We became too dependent on the force rather...",
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"body": "<p> <em>As our family grew our on the Planet of Israel, the planet became neglected. We became too dependent on the force rather than by working hard. There was not enough food and water and we lost faith in the Force. This caused a fight amongst brothers and parents and the Force Split in Two. The Light and the Dark. The Dark Force developed a new breed of Jedi Master's named Siths, while the Jedi became more peaceful and in fear of the Sith.</em> </p>\n\n<p> <em>The Sith Left the Home planet of Israel for their new Home Planet of Egypt and The Jedi stayed trying to keep Planet Israel going. As the Jedi stayed however, the rain stopped and the hungry alien civilization moved to the Planet of Egypt in search of a new home . They wanted to try to reunite with the Sith. The Darth leaders however enslaved the Peaceful Jedi until a new leader arose . He challenged the new Darth </em> <em>Pharaoh over Egypt known as Darth Vader.</em> </p>\n\n<p> <em>This leader then with the power of the God , the force took </em> us out of the enslavement in Egypt with a mighty hand and outstretched arm, with great awe, miraculous signs and wonders.” (Dt. 26:8)</p>\n\n<p>God Did this with amazing wonders and lets learn about these here. These scared the Darth Sith and they wanted to let the Peaceful Jedi go.</p>\n\n<p>Haggadot.com</p>\n",
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"title": "Ha lachma- inviting guests to the Seder",
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"covertext": "Helping the Poor: A Story Once just before Pesach someone arrived at the house of Rabbi Josef-Baer from Brisk, to ask a...",
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"body": "<p><u><strong>Helping the Poor:</strong></u></p>\n\n<p>A Story Once just before Pesach someone arrived at the house of Rabbi Josef-Baer from Brisk, to ask a legal question:</p>\n\n<p>The Questioner: Teach me, Rabbi; can one say Kiddush on Pesach over four cups of milk?</p>\n\n<p>The Rabbi: Pray tell, are you perhaps ill?</p>\n\n<p>The Questioner: No! Thank God, I’m physically well, but (he added in a low voice) wine is a little expensive for me this year.</p>\n\n<p>The Rabbi to his wife, the Rebbetzin: Give that man 25 rubles for four cups of wine.</p>\n\n<p>The Questioner: But, Rabbi, I came to ask a question not to request a handout, God forbid.</p>\n\n<p>The Rabbi: This is only a loan until God blesses you with greater prosperity.</p>\n\n<p>The Narrator: After the man had taken the money and gone, the rebbetzin raised a question.</p>\n\n<p>The Rebbetzin: Why did you have to give him 25 rubles? Four cups of wine cannot cost more than two or three rubles.</p>\n\n<p>The Rabbi: You heard his question. He intended to drink four cups of milk at the seder. Surely if he had the funds to eat meat at a complete seder then he could not have drunk milk with his meat meal. I read between the lines of his request and realized that he needed money for all the seder expenses.</p>\n",
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"covertext": "Charoset Recipe #1: Rabbi Isaac Luria (KABBALIST, TZEFAT, 16TH C) Seven chopped fruits and nuts mentioned in the Song of...",
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"body": "<p><u><strong>Charoset</strong></u></p>\n\n<p>Recipe #1: Rabbi Isaac Luria (KABBALIST, TZEFAT, 16TH C)</p>\n\n<p>Seven chopped fruits and nuts mentioned in the Song of Songs, like walnuts, figs, and pomegranates, grapes, apples, pears and dates. Three spices like ginger, cinnamon sticks, and sweet spike nard. (In Northern Europe where many fruits were unavailable in the spring, Jews simply used walnuts, apples and pears).</p>\n\n<p>Recipe #2: Maimonides (TALMUDIST, PHILOSOPHER, EGYPT, 12TH C)</p>\n\n<p>Figs and dates are soaked and then cooked. Then they are mashed and mixed with vinegar, straw-like grasses (like celery), and the spice “nard.” 5</p>\n\n<p>Recipe #3: Rabbi Kapach (YEMENITE, ISRAEL, 20TH C) Charoset is called “Dukeh,” meaning smashed fruits and nuts: dates (300 grams), raisins (300 g), figs (100 g), sesame (200 g), pomegranate (1), almonds (100 g), walnuts (100 g), black pepper (20 g), cumin (20 g), cinnamon sticks (10 g), zangwill (ginger) (10 g).</p>\n\n<p><u><strong>Turkey with Matzah Stuffing<br />\nRecipe courtesy of Larisa Simonova from Tallinn, Estonia.</strong></u></p>\n\n<p>Ingredients:<br />\n1 large turkey<br />\nFor the stuffing: 10 pieces of matzah; 1 ½ cups of white wine; vegetable oil; 2 medium-sized onions, cubed; 2 tablespoons of soup mix; 1 stalk of celery, diced; 10 rosemary twigs; ¾ to 1 cup of walnuts, chopped;<br />\nFor the basting oil: ½ cup of olive oil; 1 ½ teaspoons of mustard; ½ teaspoon of black pepper; ½ teaspoon of paprika.</p>\n\n<p>Preparation:<br />\nClean turkey thoroughly. Soak matzah in a dish with the white wine, until soft.<br />\nFry the onion until the color is golden. Mix the onion together with matzah, then add the celery, rosemary, and walnuts.</p>\n\n<p>Heat oven to 350 degrees. Mix olive oil, mustard, black pepper and paprika in separate dish and then smear on turkey using your hands. Stuff turkey with the matzah stuffing, placing any additional stuffing under the turkey. Cover with foil and roast for at least 3 hours, turning it from time to time, until it gets tender and golden.</p>\n\n<p>By Marissa Weitzman</p>\n\n<p><strong>Delicious Menu for the Seder</strong><br />\nby Elizabeth Kurtz <br />\n<strong>A festive meal worth waiting for!</strong></p>\n\n<p>MOROCCAN SALMON</p>\n\n<p>Makes 8 servings</p>\n\n<ul>\n\t<li>3 red bell peppers, seeded and coarsely chopped</li>\n\t<li>3 jalapeño peppers, seeded and chopped</li>\n\t<li>8 cloves garlic</li>\n\t<li>2 cups chopped fresh cilantro, divided</li>\n\t<li>¼ cup kalamata olives</li>\n\t<li>2 tomatoes chopped</li>\n\t<li>Kosher salt, to taste</li>\n\t<li>¼ cup olive oil</li>\n\t<li>½ cup fresh lemon juice</li>\n\t<li>8 (5-ounce) fillets boneless, skinless salmon</li>\n</ul>\n\n<p>Preheat oven to 400 degrees.</p>\n\n<p>Combine bell peppers, jalapeños, and garlic in a food processor; pulse until chunky. Add 1 cup of the cilantro and pulse to incorporate. Season with salt and set aside.</p>\n\n<p>Heat oil and lemon juice in a large skillet over medium. Add remaining 1 cup cilantro, olives, and tomatoes and cook 30 seconds. Add reserved pepper puree. Cook 2 minutes and remove from heat.</p>\n\n<p>Place salmon in a 9x13 oven-safe pan. Pour prepared sauce over salmon. Bake for 18 – 22 minutes. To serve, place salmon on platter and spoon sauce over and around the fish.</p>\n\n<p>OLIVE OIL AND GARLIC WHIPPED POTATOES</p>\n\n<p>Makes 8 servings</p>\n\n<p>Roasted Garlic:</p>\n\n<ul>\n\t<li>1 large head garlic</li>\n\t<li>1 tablespoon olive oil</li>\n</ul>\n\n<p>Potatoes:</p>\n\n<ul>\n\t<li>3 pounds potatoes, peeled and cut into 2-inch pieces (Yukon Gold potatoes work well or red potatoes with skins on)</li>\n\t<li>1 cup olive oil, divided</li>\n\t<li>½ cup non-dairy creamer</li>\n\t<li>1 ½ teaspoons kosher salt</li>\n\t<li>¼ teaspoon ground nutmeg (freshly grated if possible)</li>\n\t<li>¼ teaspoon black pepper</li>\n\t<li>3 tablespoons chopped fresh chives</li>\n</ul>\n\n<p>To prepare the garlic: Preheat oven to 400°F. Slice the top off the head of the garlic, exposing the cloves. Place a large piece of aluminum foil under and around the garlic head. Drizzle olive oil over the garlic, allowing the oil to cover the garlic completely. Wrap tightly with the foil. Bake 45 minutes. Remove from oven to cool. When cool enough to handle, squeeze garlic out of skins and mash into a pulp. Set aside.</p>\n\n<p>To prepare the potatoes: Place potatoes in a large stockpot; add enough water to cover and salt well. Bring to a boil over high heat; reduce to a simmer and cook until potatoes are very tender, about 30 minutes. Drain potatoes; transfer to a large bowl. Using a potato masher, mash potatoes until chunky. Do not over mix or they will become gummy and dense.</p>\n\n<p>Add reserved roasted garlic, ¾ cup of the olive oil, non-dairy creamer, salt, nutmeg, and pepper to mashed potatoes; mash or beat slowly with an electric mixer to desired consistency. Drizzle with olive oil; stir in chopped chives.</p>\n\n<p>Serve warm.</p>\n\n<p>STEWED MUSHROOMS</p>\n\n<p>Makes 8 servings</p>\n\n<ul>\n\t<li>½ cup (1 stick) margarine</li>\n\t<li>3 tablespoons potato starch</li>\n\t<li>3 pounds button mushrooms</li>\n\t<li>2 cups dry red wine</li>\n\t<li>2 cups vegetable broth</li>\n\t<li>½ cup chopped onion</li>\n\t<li>4 large cloves garlic, chopped</li>\n\t<li>2 teaspoons Passover soy sauce or white horseradish</li>\n\t<li>1 teaspoon kosher salt</li>\n\t<li>½ teaspoon black pepper</li>\n\t<li>Chopped fresh parsley, for garnish</li>\n</ul>\n\n<p>Melt margarine over medium heat in a large Dutch oven. Add potato starch and stir to blend; cook 2 minutes, stirring. Add mushrooms, wine, broth, onion, garlic, and Passover soy sauce/horseradish. Cook until mushrooms are tender and sauce thickens, stirring occasionally, about 30 minutes. Stir in salt and pepper.</p>\n\n<p>Transfer mushrooms to a large serving bowl. Sprinkle with parsley and serve warm.</p>\n\n<p>ROASTED ASPARAGUS WITH LEMON</p>\n\n<p>Serves 8</p>\n\n<ul>\n\t<li>2 lbs. asparagus, washed and trimmed (white or green)</li>\n\t<li>2 tablespoons olive oil</li>\n\t<li>1 clove garlic</li>\n\t<li>Zest of 1 lemon</li>\n\t<li>1 teaspoon lemon juice</li>\n\t<li>½ teaspoon kosher salt</li>\n\t<li>¼ teaspoon pepper</li>\n\t<li>2 tablespoons fresh flat-leaf parsley</li>\n</ul>\n\n<p>Preheat oven to 425 degrees. In a large, low-sided roasting pan, place asparagus in a single layer. Drizzle with oil and garlic. Toss well.</p>\n\n<p>Roast for 12 – 14 minutes (depending on thickness of asparagus and color, white takes longer, and thin asparagus might be cooked through with only 7 minutes cooking time). Remove from oven. Sprinkle lemon zest, juice, salt, pepper and parsley over asparagus.</p>\n\n<p>Serve warm or at room temperature.</p>\n\n<p>SAVORY AND SWEET COLA BRISKET</p>\n\n<p>Serves 10</p>\n\n<ul>\n\t<li>1 (5 to 6 pound) brisket</li>\n\t<li>1/2 cup light brown sugar</li>\n\t<li>4 cloves garlic, minced</li>\n\t<li>1 tablespoon ground cumin</li>\n\t<li>1 tablespoon salt</li>\n\t<li>1 1/2 teaspoons cayenne pepper</li>\n\t<li>2 onions, coarsely chopped</li>\n\t<li>2 cups low-sodium broth or water</li>\n\t<li>1 cup cola (regular not diet)</li>\n</ul>\n\n<p>Preheat the oven to 350 degrees F.</p>\n\n<p>In a small dish, mix together the brown sugar, garlic, cumin, salt, and cayenne. Rub the mixture generously and evenly over the brisket.</p>\n\n<p>In a large roasting pan or Dutch oven, place the chopped onions on the bottom of the pan. Top with the brisket. Pour broth, and cola on top of and around brisket. Cover tightly, and cook for 2 1/2 to 3 hours.</p>\n\n<p>Cool and slice thinly. 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Tips for a great Seder
Haggadah Section: Introduction
- Read the entire Haggadah before Pesach and have an idea how you are going to lead the Seder. Try and make it as creative and entertaining as possible.
- Assign topics to present to various guests.
- Tell everyone to eat a light meal before they come. That way they won't be starving and want to hurry through the Haggadah.
- Make it fun! Have props for the plagues and you can have visuals on the table or on the wall. You can make a splitting of the red sea on the table by having a blue table cloth and the Jews running away from the evil Egyptians.
- Reward guests and kids with treats if they ask good questions
- Start the Seder with a fun intro like a parody
- Explain to everyone that they are like royalty on Seder night. Everyone gets a pillow to lean on and find a friend to pour the four cups for you!
- Use the same Haggadahs so that everyone can follow. Read the Haggadah in the language that you best understand. Share the reading by going around the table and taking turns.
Enjoy!
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