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"body": "In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent.\n\n<p>The wise child asks: How can I learn more about our people? To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself.</p>\n\n<p>The simple child asks: What is this all about? To that child you shall say simply , because we had faith we were redeemed from slavery.</p>\n\n<p>The wicked child asks: What good is this to you? To that child you shall say, do not exclude yourself by saying \"to you\" but say instead \"to us\", for only together can we succeed.</p>\n\n<p>The innocent child does not know how to ask. For this child you shall tell them that we were taken out of Egypt so that we could be free.</p>\n\n<p>Say to all of the children, that you may know who you are, get wisdom, get understanding and it shall preserve you, love it and it shall keep you.</p>\n",
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"body": "<p>Leader: Let us retell our story now as we have learned it from biblical history.</p>\n\n<p>Reader: We lived in Egypt and the Pharaoh was gracious to us.</p>\n\n<p>Reader: But after some years a new Pharaoh arose who bound us into slavery and laid hard labor on us.</p>\n\n<p>Reader: The Pharaoh was afraid that we might multiply and rise up against him so he ordered that every newborn son of ours be cast into the Nile.</p>\n\n<p>Reader: One such child was hidden by his mother in a basket concealed in the bulrushes of the Nile. He was found by an Egyptian prince who adopted him and named him Moses and raised him in the royal palace.</p>\n\n<p>Reader: One day when Moses was a grown man he saw an Egyptian beating a slave. He set upon the Egyptian and killed him. He then fled into the wilderness where he lived the life of a shepherd.</p>\n\n<p>Reader: And one day, he saw a bush that was burning but was not consumed by its own fire and he heard a voice that commanded him: “Go down Moses, to Egypt to those who suffer,” said the voice.</p>\n\n<p>Reader: Tell them you will deliver them from their oppressors. You will transform them from slaves into free men and you will lead them away from Egypt to a new land.</p>\n\n<p>Go Down Moses</p>\n\n<p> When Israel was in Egypt land</p>\n\n<p>Let my people go</p>\n\n<p>Oppressed so hard they could not stand</p>\n\n<p>Let my people go</p>\n\n\n\n<p>Go down Moses, way down in Egypt land</p>\n\n<p>Tell old Pharaoh, let my people go</p>\n\n\n\n<p>When Moses took them from their toil</p>\n\n<p>Let my people go.</p>\n\n<p>He led them all to freedom’s soil</p>\n\n<p>Let my people go</p>\n\n\n\n<p>Go down Moses</p>\n\n<p>Way down in Egypt land</p>\n\n<p>Tell old Pharaoh</p>\n\n<p>To let my people go.</p>\n\n\n\n<p>Reader: Moses went to the Pharaoh, but the Pharaoh refused to part with his slaves. And because of that it is said the Egyptians suffered ten plagues.</p>\n\n<p>Reader: Their water was polluted, their land was overrun with frogs and wild beasts and vermin and insects, their grain was eaten by locusts, their bodies were infected with boils. A storm of hailstones feel upon them and darkness was upon the land both night and day.</p>\n\n<p>Reader: The people of Egypt became fearful, but the Pharaoh would not release the slaves until the last plague, the death of the first born son in every Egyptian household. This he could not endure and he told Moses to take the slaves out of Egypt.</p>\n\n<p>Reader: For forty years we wandered in the desert before coming to the land that had been promised. More than five thousand years have elapsed since then.</p>\n\n<p>Reader: Years of feasting, years of famine, years of peace and years of war, years of freedom, years of oppression</p>\n\n\n\n<p>Reader: We have wandered over the face of the earth and everywhere we go we bring our love of freedom and the Ten Commandments.</p>\n",
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"body": "<p>May the lives of those who have died so that we may be free be a sacred memorial for all of us. May they always be remembered. May the time come when all shall live in peace and harmony.</p>\n\n<p>May it be a year of peace and love for all.</p>\n",
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"body": "<p> <em>Postscript—to those of you who are wondering if Marcos is homosexual, Marcos is a gay person in San Francisco, a black person in south Africa, an Asian person in Europe, a Chicano in San Isidro, an anarchist in Spain, an indigenous person in the streets of San Cristobal, a gang member in Neza, a rocker in the Former Soviet Union, a Jew in Germany, an ombudsman in Sedena, a feminist in a political party, a Communist in the post Cold War, a prisoner in Cintalapa, a pacifist in Bosnia, a Mapuche in the Andes, an artist without a gallery, a guerilla in Mexico at the end of the 20th century, a sexist in the feminist movement, a lone woman in a Metro station at 10 pm, a retired person standing around in el Zocalo, a peasant without land, an underground editor, a non conformist student, a dissident against neo-liberalism, a writer without readers and a Zapatista in southeastern Mexico.</em> </p>\n\n\n\n<p> <em>In other words, Marcos is a human being in this world. Marcos is every untolerated, oppressed, exploited minority that is resisting and saying “Enough already!” He is every minority who is beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes Power and the good consciences of those in power uncomfortable—this is Marcos.</em> </p>\n\n<p><strong><u>Subcomandante Marcos</u></strong></p>\n\n<p><strong><u>Chiapas, Mexico </u></strong></p>\n",
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"body": "<p>UGLY</p>\n\n<p>Your daughter is ugly.<br />\nShe knows loss intimately,<br />\ncarries whole cities in her belly.<br />\n <br />\nAs a child, relatives wouldn’t hold her.<br />\nShe was splintered wood and sea water.<br />\nThey said she reminded them of the war.<br />\n <br />\nOn her fifteenth birthday you taught her<br />\nhow to tie her hair like rope <br />\nand smoke it over burning frankincense.<br />\n <br />\nYou made her gargle rosewater<br />\nand while she coughed, said<br />\n<em>macaanto girls like you shouldn</em><em>’</em><em>t smell</em><br />\n<em>of lonely or empty.</em><br />\n <br />\nYou are her mother.<br />\nWhy did you not warn her,<br />\nhold her like a rotting boat<br />\nand tell her that men will not love her<br />\nif she is covered in continents,<br />\nif her teeth are small colonies,<br />\nif her stomach is an island<br />\nif her thighs are borders?<br />\n <br />\nWhat man wants to lay down <br />\nand watch the world burn <br />\nin his bedroom? <br />\n <br />\nYour daughter’s face is a small riot,<br />\nher hands are a civil war,<br />\na refugee camp behind each ear,<br />\na body littered with ugly things<br />\n <br />\nbut God, <br />\ndoesn’t she wear<br />\nthe world well.</p>\n",
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"body": "<p>I would like to ask that we begin to dream about and plan for a different world. A fairer world. A world of happier men and happier women who are truer to themselves. And this is how to start: we must raise our daughters differently. We must also raise our sons differently.</p>\n\n<p>Chimamanda Ngozi Adichie</p>",
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"covertext": "no one leaves home unless home is the mouth of a shark. you only run for the border when you see the whole city running...",
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"body": "no one leaves home unless home is the mouth of a shark.\n\n<p>you only run for the border when you see the whole city running as well.</p>\n\n<p>no one would leave home unless home chased you, fire under feet, hot blood in your belly.</p>\n\n<p>it's not something you ever thought about doing, and so when you did - you carried the anthem under your breath, waiting until the airport toilet to tear up the passport and swallow, each mouthful of paper making it clear that you would not be going back. you have to understand, no one puts their children in a boat unless the water is safer than the land.</p>\n\n<p>who would choose to spend days and nights in the stomach of a truck unless the miles travelled meant something more than journey.</p>\n\n<p>and if you survive and you are greeted on the other side with go home blacks, refugees dirty immigrants, asylum seekers sucking our country dry of milk, dark, with their hands out smell strange, savage - look what they've done to their own countries, what will they do to ours?</p>\n\n<p>for now, forget about pride your survival is more important. i want to go home, but home is the mouth of a shark home is the barrel of the gun and no one would leave home unless home chased you to the shore unless home tells you to leave what you could not behind, even if it was human. no one leaves home until home is a damp voice in your ear saying leave, run now, i don't know what i've become.</p>\n",
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"covertext": "What part of Passover do pirates love the most? The sed arrrrrrr Why do we have a Haggadah at Passover? So we can sed...",
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"covertext": "Freedom gives us the power to choose how to live our lives, which foods to eat, which clothes to wear, which schools to...",
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"body": "<p>Freedom gives us the power to choose how to live our lives,</p>\n\n<p>which foods to eat,</p>\n\n<p>which clothes to wear, </p>\n\n<p>which schools to attend, </p>\n\n<p>which friends to make.</p>\n\n<p>Thousands of years ago, the Jewish people didn't know that joyous feeling we call freedom. They were slaves in Egypt crying out to be free.</p>\n\n<p>Imagine a narrow prison cell, so tiny that our stretched out arms touch the sides, and we have to sit huddled up, knees bent, in a tight ball. That's how slavery feels.</p>\n\n\n\n<p>The seder is the story of the Israelites' journey from slavery to freedom. Everything we do on Passover reminds us of that awesome journey that began in the darkness of Egypt in the middle of the night and ended in a land that people had never seen, the land God had promised them, the land of Israel.</p>\n\n\n\n<p>On Passover, we look forward to walking again on that road to freedom as if we ourselves were there.</p>\n",
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