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EVERY JEWISH FAMILY produces a unique version of the Passover seder—the big ritual meal of traditional foods, served after and amid liturgy, storytelling, and song. We’re all surprised at each other’s customs: You eat lamb? You don’t sing “Chad Gad Ya”? And yet, virtually every seder does share a few common elements. Matzoh crumbs all over the floor. Wine stains on the tablecloth. A seder plate containing the traditional symbols of the holiday: a roasted shank bone and hardboiled egg, recalling...

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(1) How big of a problem is this? According to the U.S. department of state, there are over 12 million slaves around the world. (2) What is being done about the problem? The U.S. Department of Health and Human Services assists victims of trafficking in the United States by funding service programs and through public information campaigns. (3) Why isn't more being done? Money doesn't grow on trees (and politics). (4) What can you do to help? Go to this government...

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The Fifth Cup: The Cup of Elijah, the Cup of Activism to Create the Beloved Community “On the Shabbat just before Passover, we read the last passage of the last of the Prophets, Malachi, who proclaims on behalf of the Breath of Life: “Before the coming of the great and awesome day when the Breath of Life may become a Hurricane of Change, I will send the Prophet Elijah, to turn the hearts of the parents to the children and the...

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Rumi, the Persian poet of the soul, understands the meaning of love in this way:             Your task is not to seek love             But merely to seek and find all the barriers             That you have built against it.             The same can be said of freedom; we build barriers against it, barriers born of fear-fear of death, fear of not having enough, fear of not being enough, fear of being happy. An antidote to these fears is gratefulness; when we cultivate our awareness...

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URCHATZ  The Leader of the Seder only, now washes his/her hands from an ewer into a bowl held by another celebrant, wiping them dry on a hand towel. We have accepted the need for leadership, we wash the leaders's hands. This small, formal act of service is a symbol of our recognition of their leadership. This is an ancient Jewish ritual in and of itself.  At this point in the Seder, washing the hands has a specific purpose other than to...

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Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we...

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Ahora es el momento de partir la matza, una parte se guarda para la braja y otra se guarda para el afikoman. El afikoman es un invento, para que los chicos no se aburran, el mayor esconde el afikoman y despues el que lo encuentra tiene premio.

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Breaking the middle matzah | yachatz | יַחַץ There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests must hunt for the afikomen in order to wrap up the meal. Because the meal cannot end...

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¿Qué hace diferente a esta noche de todas las [demás] noches? ¿Ma nishtaná haláila hazé micól haleilót? 1) En todas las noches no precisamos sumergir ni siquiera una vez, ¡y en esta noche lo hacemos dos veces? ...shebejól haleilót éin ánu matbilín afílu paám eját, haláila hazé shtéi peamím? 2) En todas las noches comemos jametz o matzá, ¡en esta noche solamente matzá? ...shebejól haleilót ánu ojlín jamétz umatzá, haláila hazé kuló matzá? 3) En todas las noches comemos cualquier clase...

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The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human...

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The Third Cup: Ending Militarism and Moving toward a Worldwide Fellowship There are three aspects to the growing militarization of America: (A) The military overseas, through great increases in military budgets and the longest war in American history; (B) The militarization of domestic U.S. police forces, especially those intended to deal with Black and Latino communities; and (C) the rising number of deaths by gunfire, including by weapons intended for war. Let us look at each: “A nation that continues year...

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Ahora es el turno de lavarse las manos "baruj ata adonai eloheinu melej aholam, asher quitchanu ve mitisvotahv, be tzivanu al netilat iadaim" Hace muchos años, Alugnos pueblos no judios, creían que, a los judíos no les llegaban las epidemias por su simple condición de judíos. Pero, en realidad, era porque ellos se "lavavan las manos" antes de que esté científicamente comprobado que era beneficial para la salud.

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Ahora vamos a recitar la braja del maror. "Baruj ata adonai eloheinu melej aholam asher quidshanu be mitzvotah, be tzivanu al ajilat maror "

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