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by Lisa/Leah Russ     I dreaded passover growing up. It seemed boring and oppressive and... dreadful with the emphasis on DREAD. I never really named it, but felt somewhere in my hungry gut that this wasn't a great place to be...my grandparents’ overheated undersized apartment in Queens, with these flat books in our hands, these hollow songs, this jelly on my fish. A couple of years ago I was at a workshop called L'dor V'dor (generation to generation) and I thought about...

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Select ONE question from the list below and ask your neighbor: For what in your life do you feel most grateful? If you could change anything about the way you were raised, what would it be? What do you value most in a friendship?

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“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015. There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a little bit. I think about it a...

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For us (Ken and Gisela), the story of Pesach is a story of constant struggle at many levels: At the most basic level, struggle between security and certainty of remaining a slave in Egypt and uncertainty and potential freedom of following the path of faith. It is also a struggle between faith and doubt. Am I willing to leave everything I’ve known for the total unknown? Abandoning a known way of life for something unknown? Many Jews in Egypt remained, and...

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True freedom requires sacrifice and pain. Most human beings only think they want freedom. The truth is they yearn for the bondage of social order, rigid laws, materialism. The only freedom man really wants is to be comfortable. - Emma Goldman

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~  HEAR YE HEAR YE  ~ The Extremely Riotous and Indomitable League of Intrepid Aspiring Crones doth hereby convene to carve time and hold space  for these purposes: * Thinking & talking & communing about the shit that matters most, and *  Geting clearer on what, exactly, that shit is, both collectively and individually and  *  Figuring out what's holding us each and all back from taking actions more appropriately aligned with our times L'chaim! 

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By Rabbi Gavriel Goldfeder www.alternadox.netWe all know that we cannot rely on the holiness of our desires all the time.  Tonight is special, different. Tonight it is safe to let go.  But in a week or a month, who knows?  By breaking the middle matzah , we acknowledge that we are still split.  We still cannot ultimately trust that our desires and our necessities, our concerns and our impulses, our inner child and our responsible adult, have become one. There is...

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Water is life.  For those who travel on foot through the borderlands, water is an essential component of the journey. No More Deaths hikes water into active migration corridors because we believe that everyone deserves access to water. It is a privilege to be able to use water for a ritual like urchatz, and as we purify our hands, we think of those who thirst in the desert.  We wash our hands now, with no blessing, to help us prepare for...

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Together as we wash our hands, they move into the bowl of water, and back out of the water. Why do we do this? Are our hands really getting clean without soap? We won’t be eating for some time, why do we do this so early? The washing of our hands suggests that we are open to question. One question that is always asked is about hope. Rick Recht answers in his song: This is the hope that holds us together,...

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To those unfamiliar with the terrain, the desert can seem like a harsh and empty place. Indeed, the desert of the Passover story is devoid of sustenance and life. At this point in the Seder, it is tradition to reflect on liberation and rebirth as connected ideas. To symbolize rebirth, we take a vegetable, like parsley, and dip it into salt water, which represents the tears shed by our Jewish ancestors when they were enslaved. Mixing the sweet and the bitter...

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Hinei Mah tov u-ma nayim                               הִנֵּה מַה טוֹב וּמַה נָּעִים Shevet achim gam yachad                                      שֶׁבֶת אָחִים גַּם יַחַד Behold how good and how pleasant it is for people to dwell together.