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Hillel at UCLA

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-- Cup #2 & Dayenu 

Learning to Say Dayenu

by Hillel at UCLA

Maimonides urged us to care for our bodies so that we would be free to concentrate our energies on God. In the modern world, one of the greatest threats to our physical health is issues with our mental health. Stress causes insomnia, digestive problems, heart disease, autoimmune disorders, depression, memory impairment and countless other complications. This year, let us learn how to say “Enough!”  If we study 30 hours in a week, but not 40… דַּיֵּנוּ If we think of the...

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-- Cup #2 & Dayenu 

Dayenu

by Hillel at UCLA

Dayenu

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-- Four Questions 

Four Questions to Get to Know Each Other

by Hillel at UCLA

A recent study by the psychologist Arthur Aron (and others) explores whether personal connection between two strangers can be accelerated by having them ask each other a specific series of 36 personal questions. We've selected four of them here to serve as our Four Questions to meet new friends. In order to get to know each other a little better, select a question from the list below and ask your neighbor: Given the choice of anyone in the world, whom would...

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-- Cup #2 & Dayenu 

Dayenu - A Persian Twist

by Hillel at UCLA

Dayenu - A Persian Twist

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-- Ten Plagues 

10 Plagues

by Hillel at UCLA

As we rejoice at our deliverance from slavery, we acknowledge that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.  Blood | dam | דָּם Frogs | tzfardeiya | צְפַרְדֵּֽעַ Lice | kinim | כִּנִּים Beasts | arov | עָרוֹב Cattle disease | dever | דֶּֽבֶר Boils | sh’chin | שְׁחִין Hail...

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Maggid - Beginning 

Maggid - Ha Lachma

by Hillel at UCLA

The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation. Be...

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Karpas 

Karpas

by Hillel at UCLA

Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration. We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter, and dip it into...

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Urchatz 

Urchatz

by Hillel at UCLA

We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal. Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening together.

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Kadesh 

Kadesh

by Hillel at UCLA

ויְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit of the vine. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ...

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Introduction 

What's on the Table

by Hillel at UCLA

What's on the Table Contributed by Geoff Chesman The Seder Plate We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance. Maror – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt. Charoset – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt...

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Bruins B'Yachad Haggadah

Bruins B'Yachad Haggadah

by Hillel at UCLA
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Bruins B'Yachad Haggadah


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Esther Fellowship Women's Haggadah

by Hillel at UCLA
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Esther Fellowship Women's Haggadah


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Jewish Bruin Haggadah 2019

Jewish Bruin Haggadah 2019

by Hillel at UCLA
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for reference - traditional

for reference - traditional

by Hillel at UCLA
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Songs 

Four Children

by Rebecca Ennen

(to the tune of "Clementine") 1. Said the father to his children At the seder you will dine You will eat your fill of matzah You will drink four cups of wine. 2. Now this father had no daughters But his sons, they numbered four One was wise and one was wicked One was simple and a bore. 3. And the fourth was sweet and winsome He was young and he was small While his brothers asked the questions He could...

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Yachatz 

Brokenness and Concealment

by Valley Beth Shalom (VBS)

We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzah...

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Hallel 

Welcoming Others

by Barry Louis Polisar

There is a word in Hebrew — Teshuvah — that means return. It is an acknowledgement that there is always a chance for forgiveness, redemption and change. Our traditions teach that Passover is open to all. Everyone is welcome at this table. There is always room. Because no one is ever turned away, there is always an opportunity for a rebirth of spirit. As a sign of hospitality to all, we open the door to our homes and symbolically invite anyone...

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Songs 

Adir Hu (transliteration)

by Sara Smith

Adir hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. Bachur hu, gadol hu, dagul hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. Hadur hu, vatik hu, zakai hu, chasid hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. Tahor hu, yachid hu, kabir hu, lamud hu, melech hu yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha...

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Songs 

Chad Gadya (transliteration)

by Sara Smith

Chad gadya, chad gadya. D’zabin aba bitrei zuzei, chad gadya, chad gadya. V’ata shunra v’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya. V’ata chalba v’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya. V’ata chutra v’hika l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya. V’ata nura v’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya. V’ata maya v’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach...

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Maggid - Beginning 

Maggid (Introduction)

by JewishBoston

Pour the second glass of wine for everyone. The Haggadah doesn’t tell the story of Passover in a linear fashion. We don’t hear of Moses being found by the daughter of Pharaoh – actually, we don’t hear much of Moses at all. Instead, we get an impressionistic collection of songs, images, and stories of both the Exodus from Egypt and from Passover celebrations through the centuries. Some say that minimizing the role of Moses keeps us focused on the miracles God...

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-- Cup #2 & Dayenu 

The Passover Symbols

by JewishBoston

We have now told the story of Passover…but wait! We’re not quite done. There are still some symbols on our seder plate we haven’t talked about yet. Rabban Gamliel would say that whoever didn’t explain the shank bone, matzah, and marror (or bitter herbs) hasn’t done Passover justice. The shank bone represents the Pesach, the special lamb sacrifice made in the days of the Temple for the Passover holiday. It is called the pesach, from the Hebrew word meaning “to pass...

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Maror 

The Wandering is Over Haggadah - Maror

by JewishBoston

Dipping the bitter herb in sweet charoset | maror  |מָרוֹר      In creating a holiday about the joy of freedom, we turn the story of our bitter history into a sweet celebration. We recognize this by dipping our bitter herbs into the sweet charoset. We don’t totally eradicate the taste of the bitter with the taste of the sweet… but doesn’t the sweet mean more when it’s layered over the bitterness? בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל...

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Tzafun 

The Wandering is Over Haggadah - Tzafoon

by JewishBoston

Finding and eating the Afikomen | tzafoon | צָפוּן The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. As we eat the afikomen, our last taste of matzah for the evening, we are grateful for moments of silliness and happiness in our lives.

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Nirtzah 

Nirtzah

by JewishBoston

Nirtzah  marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!” For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is...

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Yachatz 

YACHATZ

by Rabbi Michael Lerner

Break the middle matzah on the matzah plate. We break the matzah and hide one part (the Afikomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded healers, who do the healing as we simultaneously work on ourselves. The Bread of Affliction Raise the middle...

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Maggid - Beginning 

Passover Play - a ten minute script for all ages

by Rabbi Daniel Brenner

Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play/skit is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up. LET MY PEOPLE GO! A short play for the seder CAST:...

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Songs 

Miriam's Song

by Heather

Miriam's Song

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Maggid - Beginning 

Traditional - Maggid

by Haggadot

Maggid – Beginning מגיד Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין. Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen. This is the bread of affliction, which our ancestors ate in the land...

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-- Four Children 

The Four Children (Hebrew)

by Haggadot

בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא כְּנֶגֶד אַרְבָּעָה בָנִים דִּבְּרָה תּוֹרָה . אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. K'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol The Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask. חָכָם מָה הוּא...

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-- Exodus Story 

Traditional - Exodus Story

by Haggadot

Maggid – Exodus Story עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָנוּ חֲכָמִים, כֻּלָנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח Avadim hayinu l'faroh b'mitzrayim. Vayotzi-einu Adonai Eloheinu misham, b'yad chazakah uvizroa n'tuyah, v'ilu lo hotzi hakadosh Baruch hu et avoteinu mimitzrayim,...

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-- Exodus Story 

Entering Mitzrayim

by Elke Reva Sudin

Entering Mitzrayim

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Maggid - Beginning 

Maggid

by Arielle Angel

Maggid

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    Danielle Natelson

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    Danielle Natelson

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    Danielle Natelson

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    Danielle Natelson

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