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"body": "<p><strong> <em>Pour the first glass of wine (don't drink yet!)</em> </strong></p>\n\n<p>Over the course of the Seder we drink <strong>4 cups of wine</strong>. This is traditionally done to commemorate the promises G-d made to the people of Israel in Exodus 6:7-6 to free them from slavery in Egypt, to redeem them, to take them as His people, and to be their G-d.</p>\n\n<p>The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh inside that mocks you, saying, “Who are you to begin such a journey?” You just get up and walk out.</p>\n\n<p>The wine helps us <strong>separate </strong>ourselves from the worries of the everyday life so that we can put ourselves in a special space. It's special because we're remembering our ancestors, it's special because we're saying the same words they have said for thousands of years, and it's special because we're here together today.</p>\n\n<p>That is why we now saw the blessing over the wine, which has two meanings: to <strong>transcend </strong>the mundane world, and to <strong>sanctify</strong> <em> </em> our time together so that we can put introduce higher purpose into everything we do.</p>\n\n<p><strong>Baruch atah Adonai, Elohenu Melech haolam, borei p'ri hagafen.</strong></p>\n\n<p>( <em>Blessed are You, Our G-d, Ruler of the world, Creator of the fruit of the vine.</em> )</p>\n\n<p><strong>Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh. </strong></p>\n\n<p> <em>(Blessed are You, Our G-d, Ruler, Sovereign of the universe, for giving us life, for sustaining us, and for enabling us to reach this season.)</em> </p>\n\n<p><strong> <em>Drink the first glass of wine!</em> </strong></p>\n",
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"body": "<p>We begin the Seder by eating the <strong>karpas, </strong>a fresh green sprig. With it, we ingest the resolute force of new life.</p>\n\n<p>We dip the karpas in <strong>salt water </strong>to commemorate the tears that the Jews cried when enslaved in Egypt.</p>\n\n<p>So, <strong>dipping the karpas in the salt water suggests the possibility of growth and renewal even in the midst of difficult times.</strong></p>\n\n<p>Stories of Soviet Jews keeping forbidden Jewish traditions and culture alive during Soviet repression exemplify this. Learning and teaching Hebrew (see photograph), putting on Purimspiels, secretly organizing Shabbat and actively participating in the underground movement of <em>samizdat, </em> illegally publishing both religious and secular Jewish literature despite the threat and sometimes reality of imprisonment or worse.</p>\n\n<p>In these ways, even in the midst of oppression<strong>, </strong>these Soviet Jews kept <strong>seeds of their culture alive</strong>.</p>\n\n<p>Although Soviet Jewish history is certainly full of suffering both under the Russian Empire and during the Soviet Union, we are now blessed to have the <strong>freedom </strong>to celebrate our identity and the opportunity to participate in a <strong>re-birth </strong>of Jewish life.</p>\n",
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"body": "<p><strong>Dayeinu</strong> reminds that each of our lives is the cumulative result of many blessings, small and large.</p>\n\n<p>In the song we also remember that besides escaping slavery from Egypt, the Jews have survived many, many times against all odds!</p>\n\n<p>As Jews from the former Soviet Union, we are no strangers to <strong>resilience</strong>. Just talk to anyone of our grandparents' generation!</p>\n\n<p><strong>Verse 1</strong></p>\n\n<p>Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu</p>\n\n<p> <em>(If God had only taken us out of Egypt, that would have been enough</em> !)</p>\n\n<p><strong>Day, day, -einu, day, day, -einu, Day, day, -einu, Dayeinu Dayeinu (Dayeinu!)</strong></p>\n\n<p><strong>Day, day, -einu, day, day, -einu, Day, day, -einu, Dayeinu Dayeinu!</strong></p>\n\n<p> <em>(That would have been enough!)</em> </p>\n\n<p>Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</p>\n\n<p> <em>(If God had only given us the Torah, that would have been enough</em> )</p>\n\n<p><strong>Day, day, -einu, day, day, -einu, Day, day, -einu, Dayeinu Dayeinu (Dayeinu!)</strong></p>\n\n<p><strong>Day, day, -einu, day, day, -einu, Day, day, -einu, Dayeinu Dayeinu!</strong></p>\n\n<p> <em>(That would have been enough!)</em> </p>\n\n\n",
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"covertext": "«Отпусти народ мой!» - кричал Моисей фараону. Для убеждения понадобились различные чудеса, которые дорого обошлись египт...",
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"body": "<p>«Отпусти народ мой!» - кричал Моисей фараону. Для убеждения понадобились различные чудеса, которые дорого обошлись египтянам: 10 казней (одна из которых смерть первенцев), чудесное рассечение вод Красного моря (когда погиб фараон и его армия) и т.д. И, наконец, свершилось! Мы свободны!</p>\n\n<p><strong>\"Let my people go!\" Moses shouted to the pharaoh. Convincing him required various miracles that cost the Egyptians: 10 plagues (the death of the firstborn among them), the parting of the Red sea (when the pharaoh and his army drowned), etc. And finally, it happened! We're free!</strong></p>\n\n<p>Мало кто из нас знает и помнит, что двадцать пять лет назад, 6 декабря 1987 года в Вашингтоне, накануне встречи в верхах Михаила Горбачева и президента Рейгана, 250 тысяч человек вышли на улицу, чтобы выразить солидарность с евреями Советского Союза. Американские собратья требовали положить конец принудительной ассимиляции советских евреев и позволить им свободно эмигрировать из СССР. «Отпусти народ мой!» - с новой силой опять грянуло на всех языках! Наряду с гражданами Америки, в митинге участвовали израильтяне, граждане Латинской Америки и другие. Были там и политики, и раввины, и священники, и бывшие «отказники», и другие сочувствующие. \"Отпусти мой народ!\" зазвучало опять на разных языках.</p>\n\n<p><strong>Few of us know and remember, that 25 years ago, on December 6, 1987 in Washington, D.C., on the eve of a historic meeting between Mikhail Gorbachev and President Reagan, 250,000 people went out into the streets to express solidarity with the Jews of the Soviet Union. The fellow American Jews demanded that an end be put to the forcible assimilation of Soviet Jews and that they be allowed to freely emigrate from the USSR. \"Let my people go\" rang out once more in many different languages!</strong></p>\n\n<p>Но «свобода» налагает на нас другой вид ответственности. Ответственность за наших детей и внуков, за следующее поколение нашего народа. Получив свободу быть евреями, не стесняясь и не волнуясь за свою личную безопасность, мы также получили возможность свободно приобретать знания о нашей религии и традициях, а также передавать их следующим поколениям.</p>\n\n<p><strong>But \"freedom\" places a different kind of responsibility on us. A responsibility for our children and grandchildren, for the next generation of our people. Having received the freedom to be Jews without shame or fear for our personal freedom, we also received the opportunity to freely acquire knowledge about our religion and traditions, and pass it down to the next generations.</strong></p>\n\n<p>-Рав Илана Бeрд (Rabbi Ilana Baird).</p>\n",
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"body": "<p>When the war ended, a new strain of anti-Semitism rose up. The secret police would station themselves outside synagogues to intimidate people, says Jeffrey Veidlinger, a professor of Judaic studies and history at the University of Michigan.</p>\n\n<p>“You might not be thrown in jail, but your life would be made difficult,” he says, “so Jewish practice mostly moved into the home.”</p>\n\n<p>And that included the making of matzah, the flat, dry crackers that Jewish people eat to commemorate the eight days of Passover.</p>\n\n<p>“If you were Jewish, you definitely didn’t have all the privileges of everybody else,” says Vitaly Paley, a restaurant owner in Portland who was born in the Soviet city of Gomel, now in Belarus. “People feared for their safety if they were to practice religion, but they managed to retain their food traditions, and through food, they retained that religious practice.”</p>\n\n<p>Slava Frumkin, who was born in the Smolensk region in the Soviet Union, says Jewish people there generally didn’t hold Seders, the traditional Passover meal.</p>\n\n<p>“That’s why it was important to have matzah,” he says.</p>\n\n<p>“Matzah became embedded within Jewish identity,” says Veidlinger. “In 1956, they cracked down a bit and explicitly forbade the baking of matzah inside synagogues. And there were homes that, every year, kind of turned into makeshift bakeries around Passover.”</p>\n\n<p>“In our area,” says Frumkin, “it was one home, and we would deliver the flour to the home. It was like a well-oiled machine — all the family members running and doing different things. But no matter what, in one hour you would get your matzahs.\"</p>\n\n<p>“By some reason, everybody used pillowcases, stacking this matzahs in the pillowcases. Then we would bring it home, and we had a special suitcase.”</p>\n\n<p>Paley says it was important the suitcase stayed closed until the family brought it into their home. \"[They] would bring it in and open it up, and there would be this wad of matzah in there. The matzah was well hidden from anybody else that could see it, for sure.”</p>\n\n<p>“You have to understand,” Frumkin says. “It was, like, a sense of secrecy around this, and it was filling to some degree with some pride, your heart. You’re doing something secretly what the government doesn’t want.”</p>\n\n<p>Veidlinger says the secrecy heightened the importance of the holiday. “If they had just allowed the factories to make matzah, people could have just gone to purchase matzah,” he says.</p>\n\n<p>That’s what they did when they left the Soviet Union and crossed into the free world, Paley says. “If we wanted matzah, we could just buy it openly and eat it on the street. I mean, how cool was that? For the Jewish people, once we traveled here, we could practice our religion in peace and harmony — and matzah is the symbol of that.”</p>\n\n<p>But “when you have plenty freedom, and you have plenty matzah, and everything is plentiful, the value is somewhat different,” Frumkin says. “When you have to work for this, it changes the taste to some degree. To me, it was always a treat. I loved matzah.”</p>\n\n\n",
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"body": "<p>Many Egyptians perished, and their suffering was great. Each time a plague appeared, Pharaoh agreed to let the Jews go. But each time the plague vanished, Pharaoh relented.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p><strong>Blood | dam | דָּם</strong></p>\n\n<p><strong>Frogs | tzfardeiya | צְפַרְדֵּֽעַ</strong></p>\n\n<p><strong>Lice | kinim | כִּנִּים</strong></p>\n\n<p><strong>Beasts | arov | עָרוֹב</strong></p>\n\n<p><strong>Cattle disease | dever | דֶּֽבֶר</strong></p>\n\n<p><strong>Boils | sh’chin | שְׁחִין</strong></p>\n\n<p><strong>Hail | barad | בָּרָד</strong></p>\n\n<p><strong>Locusts | arbeh | אַרְבֶּה</strong></p>\n\n<p><strong>Darkness | choshech | חֹֽשֶׁךְ</strong></p>\n\n<p><strong>Death of the Firstborn | makat b’chorot | מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p>Finally, amidst great sorrowing over the death of his first-born, Pharaoh ordered Moses to take his people out of the land. And Moses did, and the people arose from the midst of their oppressors, and fled from their bondage. As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings.</p>\n",
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"covertext": "Весь огромный мир- очень узкий мост Ves' ogromnyj mir- ochen' uzkij most Очень узкий мост Ochen' uzkij most Очень узкий...",
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"body": "<p><strong>Весь огромный мир- очень узкий мост</strong></p>\n\n<p>Ves' ogromnyj mir- ochen' uzkij most</p>\n\n<p><strong>Очень узкий мост</strong></p>\n\n<p>Ochen' uzkij most</p>\n\n<p><strong>Очень узкий мост</strong></p>\n\n<p>Ochen' uzkij most</p>\n\n<p><strong>Весь огромный мир- очень узкий мост</strong></p>\n\n<p>Ves' ogromnyj mir- ochen' uzkij most</p>\n\n<p><strong>Очень узкий мост</strong></p>\n\n<p>Ochen' uzkij most</p>\n\n<p><strong>Очень узкий мост</strong></p>\n\n<p>Ochen' uzkij most</p>\n\n<p><strong>Очень важно, очень важно</strong></p>\n\n<p>Ochen' vazhno, ochen' vazhNO!</p>\n\n<p><strong>Не бояться, не бояться</strong></p>\n\n<p>Ne boyat'sa, ne boya-at'sa!</p>\n\n<p><strong>Очень важно, очень важно</strong></p>\n\n<p>Ochen' vazhno, ochen' vazhNO!</p>\n\n<p><strong>Не бояться! </strong></p>\n\n<p>Ne boyat'sya!</p>\n\n\n\n<p> <em>(Painting: Russian-speaking Jewish artist Marc Chagall, Dove, 1937)</em> </p>\n",
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Your Personal Exodus
Haggadah Section: -- Exodus Story
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