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INTRODUCTIONThe long history of our people is one of contrasts — freedom and slavery, joy and pain, power and helplessness. Passover reflects these contrasts. Tonight as we celebrate our freedom, we remember the slavery of our ancestors and realize that many people are not yet free.Each generation changes — our ideas, our needs, our dreams, even our celebrations. So has Passover changed over many centuries into our presentholiday. Our nomadic ancestors gathered for a spring celebration when the sheep gave birth...

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It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses   all coincide. The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh inside that mocks you, saying, “Who are you...

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The blessings below are for a weeknight. (On Shabbat we add the words in parentheses) וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת (Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim,...

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The four cups of wine are traditionally linked to the four promises God made to the children of Israel: As it is written: "I will bring you out from under the burdens of Egypt. I will deliver you from bondage. I will redeem you with an outstretched arm and great judgements. I will take you to be my people and I will be your God" (Exodus 6: 6-7). Tonight we dedicate the four cups of wine to important or inspirational women...

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 Ritual hand-washing in preparation for the seder |  urchatz  | וּרְחַץ This is a moment to cleanse and refresh, so that we can begin the seder intentionally.As you wash your hands, imagine washing away any distractions, leaving your mind clear to engage fully in tonight's ritual.

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Revolutionary Karpas Jews for Racial & Economic Justice The karpas gives us the tension between the aliveness of Spring and the bitter tears we wept in the land of Egypt. We are refreshed by the greenness of the karpas, yet our tastebuds wince at the salt water to dip them in, as we recall our own experience of being strangers. Our tongues push our thoughts towards those who are made strangers in our present time, in this country. We dip the...

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Passover combines the celebration of an event from Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration. We now take a vegetable, in this case parsely, to represent our joy at the dawning of spring after our long, cold winter. Whatever symbol of spring and...

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Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas. We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the growth that we have experienced because they are in our lives. As...

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Breaking the matzah There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally "dessert." After dinner, the guests will have to hunt for the afikomen. Reader 1: Ha lachma anya—this is the bread of affliction. At the seder we begin as slaves....

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We break the middle matzah spiriting away a part of the tribes of Israel to be lost until found at the end of proceedings.  What does this feel like, to rip at a part of our Jewish souls to leave them in hiding? 

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The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder. This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we want to break to free. In Hebrew, Egypt...

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I cannot afford the luxury of fighting one form of oppression only. I cannot afford  to believe that freedom from intolerance is the right of only one particular group. And I cannot afford to choose between the fronts upon which I must battle these forces of discrimination, .wherever they appear to destroy me. And when they appear to destroy me, it will not be long before they appear to destroy you.

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What would it mean to livein a city whose people were changingeach other’s despair into hope?You yourself must change it.What would it feel like to knowyour country was changing?You yourself must change it.Though your life felt arduousnew and unmapped and strangeWhat would it means to stand on the firstpage of the end of despair?