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The Passover Haggadah recounts ten plagues that afflicted Egyptian society. In our tradition, Passover is the season in which we imagine our own lives within the story and the story within our lives. Accordingly, we turn our thoughts to the many plagues affecting our society today. Our journey from slavery to redemption is ongoing, demanding the work of our hearts and hands. Here are ten “modern plagues”:   Homelessness In any given year, about 3.5 million people are likely to experience homelessness,...

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The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much fiery hot horseradish...

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Why is there no orange on our Seder plate?      In the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist Haggadah that suggested adding a crust of bread on the Seder plate, as a sign of solidarity with Jewish lesbians (there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put bread on the Seder plate would be to...

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It is one of life's joys that each year Jews celebrate the holiday of Pesach - its message of freedom - its response to suffering - its hope for renewed life. United with family and dear friends, Jews celebrate the holiday of Pesach - with gratitude for blessings - for love - for freedom.

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In Hopes of Freedom From Abuse For All Author unknown. Adapted by Hannah Litman and Rachel Novick. Sometimes, we cannot say Dayenu. Wehave the right to say, “No, this is not enough, I will not settle for this.” Sometimes, we wish we could say Dayenu. What would be enough? Together: When we can make choices about our own bodies, our own identities, and our own lives, Dayenu When courts, law enforcement and mental health professionals stop blaming the victim, Dayenu When...

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Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being victimized because of who we are,...

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The Plagues happened at the same time as a massive volcano eruption. The volcano Santorini sent ash in to the air effecting the surrounding area. The ash is found in Cairo and the Nile River, proven by testing the composition of the ash. This volcanic eruption happened between 1500-1650BC while the Plagues happened between 1400-1550BC. So it fits there. 1st Plague. River ran red LIKE blood. But there is a common algae plume called the Red Tide. This makes the river,...

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One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a punishment as well as a means of the...

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Repair the World and Be’chol Lashon invite you to explore how the Jewish community, a multiracial and multiethnic people, can examine our past and present journeys from Exodus to freedom. Ask guests to read the questions aloud and share their own Passover traditions! Question: Why do Jews from Gibraltar sprinkle a little bit of brick dust into their charoset? Answer: To remind them of the bricks that the Israelite slaves were forced to make. Question: What do Hungarian Jews place on...

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I cannot afford the luxury of fighting one form of oppression only. I cannot afford  to believe that freedom from intolerance is the right of only one particular group. And I cannot afford to choose between the fronts upon which I must battle these forces of discrimination, .wherever they appear to destroy me. And when they appear to destroy me, it will not be long before they appear to destroy you.

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Freedom. It isn’t once, to walk outunder the Milky Way, feeling the riversof light, the fields of dark—freedom is daily, prose-bound, routineremembering. Putting together, inch by inchthe starry worlds. From all the lost collections.

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What would it mean to livein a city whose people were changingeach other’s despair into hope?You yourself must change it.What would it feel like to knowyour country was changing?You yourself must change it.Though your life felt arduousnew and unmapped and strangeWhat would it means to stand on the firstpage of the end of despair?