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The Haggadot.com Service.
Haggadot.com provides a number of Internet-based services through the Site as well as any other Haggadot.com affiliate websites, digital content, mobile applications, online service or anywhere the TOS are shown (all such services, collectively, the "Haggadot.com Service"). One such service enables users to create customized products, including without limitation, merchandise and books (collectively, "Products"). Haggadot.com users may create and purchase individual Products for their own personal use. Haggadot.com may offer a number of other services on its Site, including without limitation, message boards, contests, and newsletters, which may change from time to time.
Use of the Web Site and Haggadot.com Service.
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Your License to Use the Web Site and the Haggadot.com Service.
Haggadot.com solely and exclusively owns all intellectual property and other rights, title and interest in and to the Haggadot.com Service and Site, except as expressly provided for in these TOS. For example and without limitation, Haggadot.com owns the copyrights in and to the Site, and certain technology used in providing the Haggadot.com Service. You will not acquire any right, title or interest therein under this TOS or otherwise to any intellectual property owned by Haggadot.com.
Haggadot.com grants you a limited revocable license to access and use the Site and the Haggadot.com Service for your own personal purposes, subject to your compliance with this TOS. This license does not include the right to collect or use information contained on the Site for purposes prohibited by Haggadot.com; to compete with Haggadot.com; to create derivative works based on the content of the Site; or download or copy the Site (other than page caching). If you use the Site in a manner that exceeds the scope of this license or you breach this TOS, Haggadot.com may revoke the license granted to you.
This Section 2.3 does not pertain to your intellectual property rights. For information regarding your intellectual property rights, please see Section 4.
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Create and Buy General Rules and License.
Description. As part of the Haggadot.com Service, Haggadot.com offers a service (the "Create & Buy Service") that allows you to upload images, video, audio, data, and other content as well as text, files, and works of authorship (collectively, "Content") to the Site to create, produce, and purchase Products featuring the uploaded Content for your own use. “Content” also includes without limitation, any Content that you contribute or share with other members through the Site.
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Modification of the Service. Haggadot.com reserves the right to modify the organization, structure or "look and feel" of the Haggadot.com Service or the Site, and may change, suspend, or discontinue any aspect of the Haggadot.com Service at any time without any liability to you or any third party. Haggadot.com shall have complete discretion over the features, functions, prices and other terms and conditions on which the Haggadot.com Service is offered to Haggadot.com users.
You shall not upload, distribute, or otherwise publish through this website any content, information, or other material that (a) violates or infringes the copyrights, patents, trademarks, trade secrets, or other proprietary rights of any person; (b) is libelous, threatening, defamatory, obscene, indecent, pornographic, or could give rise to any civil or criminal liability under U.S. or international law; or (c) includes any bugs, viruses, worms, trap doors, Trojan horses or other harmful code or properties.
Haggadot.com reserves the right to immediately remove any content it deems offensive, or in violation of these Terms and Conditions. Haggadot.com also reserves the right to remove a user account, without notice, if the user has been found to pose a threat to other users or has violated any rule laid out in the Terms and Conditions.
Copyright and Trademark Issues
While we are not obligated to review Content for copyright or trademark infringement, we are committed to protecting copyrights and trademarks and expect users of our Site and Haggadot.com Services to do the same. The Digital Millennium Copyright Act of 1998 (the “DMCA”) provides recourse for copyright owners who believe that material appearing on the internet infringes their rights under U.S. copyright law. If you believe in good faith that any material used or displayed on or through our Site or the Haggadot.com Services infringes your copyright, you (or your agent) may send us a notice requesting that the material be removed, or access to it blocked. The notice must include the following information:
a physical or electronic signature of a person authorized to act on behalf of the owner of an exclusive right that is allegedly infringed; identification of the copyrighted work claimed to have been infringed (or, if multiple copyrighted works are covered by a single notification, a representative list of such works); identification of the material that is claimed to be infringing or the subject of infringing activity, and information reasonably sufficient to allow us to locate the material on our Site and/or the Haggadot.com Services; the name, address, telephone number and email address (if available) of the complaining party; a statement that the complaining party has a good faith belief that use of the material in the manner complained of is not authorized by the copyright owner, its agent, or the law; and a statement that the information in the notification is accurate and, under penalty of perjury, that the complaining party is authorized to act on behalf of the owner of an exclusive right that is allegedly infringed.
If you believe in good faith that a notice of copyright infringement has been wrongly filed against you, the DMCA permits you to send us a counter-notice. Notices and counter-notices must meet the then-current statutory requirements imposed by the DMCA; see http://www.copyright.gov for details. DMCA notices and counter-notices regarding our Site and the Haggadot.com Services, or notices concerning trademark use in personalized products we make or in our Site and the Haggadot.com Services, should be sent to:
Haggadot.com PO Box 385 Saratoga Springs, NY 12866 [email protected]
Upon receipt of a compliant DMCA Takedown Notice, Haggadot.com will investigate the claim, take appropriate action and serve the notice on our member. If a member submits a DMCA Counter-Notice, Haggadot.com will forward such notice to the party that submitted the relevant DMCA Takedown Notice and allow the member to repost the disputed content after 10 days, as provided by law. Haggadot.com reserves the right to terminate the account of any member who repeatedly infringes the copyright rights of others, as determined in Haggadot.com’s sole discretion.
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Limitation of Liability.
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Term and Termination.
Term. This TOS shall remain in full force and effect while you use the Site and Services.
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The Wicked Son Is Actually the Best One!
The villain of the Passover Seder has been falsely maligned.
By Miriam Krule
I’ve been to many Seders in my nearly three decades. There was the one where our hosts had us march around the block with sacks of matzo singing “Avadim Hayinu,” (“We Were Slaves”)—they were going for Exodus verisimilitude. There was the one where the four questions were recited in more than 10 languages—concluding with my septuagenarian uncle’s rendition in a perfect and crisp Ladino. But while each family brings its own traditions and spin to the meal, there’s one constant: No one wants to get stuck reading the passage about the wicked son.
There are many fours in the Haggadah—four glasses of wine, four questions, four sons, four words of redemption—and much of the Seder is spent discussing them. In fact, the entire Seder is really one big lesson, with the Haggadah serving as its textbook, a way for one generation to teach the next about the Exodus from Egypt. Early on, after the children ask the four questions, we read of four sons referred to in the Bible (though not by name): the smart one, the wicked one, the simple one, and the one who doesn’t even know how to ask. The Haggadah presents these four figures as a way to kick off a discussion of the Passover story.
The smart son asks what laws God commanded us to obey, and the parent is instructed to answer by explaining the laws of Passover. (This has always struck me as a pretty lousy question: Do your own research, smart son!) The simple son simply asks, What is this? —that is, what are we doing here at this Seder? Not a bad question, given the peculiarities of the Seder meal. As for the son who doesn’t even realize he should be asking questions, or doesn’t know how to ask, the tradition is to initiate the conversation for him by telling him the story of Exodus.
The wicked son’s question sounds less evil to me than sensible.
This leaves the wicked son, who asks, What are all these things to you? The Haggadah brands this question as evil because the son separates himself from the group, by asking what the observance of Passover means to you. The question is interpreted as a rhetorical one, an affront to the entire notion of holding a Seder and, by extension, practicing Judaism. As such, the prescribed response is pretty abrasive: The wicked son is told that had he been in Egypt he wouldn’t have been redeemed, and participants are instructed to “blunt his teeth,” a funny translation of a Hebrew idiom that has always felt a bit more violent than necessary, especially for a question that strikes me as thoughtful and important.
Somewhere in my late teens or early 20s I realized that despite my aspirations to be the smart one, I had more in common with the wicked son. It’s not that I reject Jewish practice or belief. I just don’t think his question is wicked, even if the authors of the Haggadah clearly intended it to be.
I prefer to refer to the wicked son as the challenging child, a more alliterative, gender-neutral, and helpful way of looking at this character. As for her question, it sounds less evil to me than sensible. The idea of searching for meaning in practices, and understanding their motivations, is a natural one. Challenging the reasons behind tradition, and the logic underlying the holiday’s restrictions, can only lead to greater understanding and more honest practice. Whereas the smart son merely asks for, and receives, the law, the wicked son asks for the reasoning underlying those laws.
While there’s no denying that tradition and laws are the backbone of religion and society, both religion and society need challengers if there is to be any progress. Often, such a challenger is branded, at first, as evil, only later to be recognized as a visionary—think of Sarah Schenirer, or Isaac Newton. The questions posed by the challenging child are not a rejection of practice, as I interpret them. They’re a way of giving meaning to action. They’re not an attempt to stand apart from the group—they’re an attempt to understand what, exactly, the group stands for. To dismiss the question is to suggest that Judaism is a faith that doesn’t permit skepticism—a position I think most Jews would reject.
This may seem like a trivial rereading of an often rushed-through bit of the Haggadah, but there’s more at stake here. There are questioners in Judaism today who are asking the hard questions and being ostracized as a result. Take the recent discussion about women laying tefillin . Like the wicked son, these women have taken seats at the table. They want to be part of the conversation. But their questions are only met with shouts of “enemy.” The child isn’t the problem, it’s our response that is.
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