Why We Celebrate

Haggadah Section: Maggid - Beginning

The story we recall tonight is the product of Israelite imagination. It does not describe actual events. 

There are aspects that are somewhat disturbing. Some parts of the narrative even suggest that Pharaoh is not completely responsible for his own behavior. Just when it seems that he might relent, the Israelites’ God actually “hardens his heart!” 

In any case, both Pharaoh and the God of the Israelites are responsible for much torment. To our modern sensibilities, neither of them comes out looking very good.

Yet if we strip away these and other problematic elements, we are left with a theme that continues to inspire: the thirst for freedom.

How many peoples of the earth have suffered under the taskmaster’s lash? How many continue to live in misery?

The slavery and redemption described in our legend may not depict actual events, but they do portray real human shortcomings. They remind us that at their worst, people exploit each other with little regard for their shared humanity.

Our legend also portrays real human heroism. It reminds us that, like Moses or the midwives, Shifra and Pu’ah, when people are at their best they are capable of performing great deeds of valor inspired by empathy and loving kindness.

The history of the Jews has frequently revealed the worst in people. As a tiny nation, Jews were vulnerable to countless cruelties. When it was possible, they fled in search of safer homes. But it was not always possible.

Their history of suffering came to an awful climax in the twentieth century when they fell victim to a horrifying genocide. Yet today, for the first time in millennia, Jewish communities are flourishing throughout the world.

Does this not call for a special responsibility?

Sadly, we do not find that adversity leads inevitably to an elevated ethic of compassion. Sometimes pain creates so much bitterness that those who were once oppressed now become the oppressors. We must make every effort to overcome this tendency.

Perhaps our Seder can help us to do just that.

Let us strive to translate its core idea into reality. Let our celebration of freedom encourage us to double and re-double our efforts to ease the lot of those who have yet to taste true freedom.

Unfortunately, there is no difficulty finding such people. They may be found in every nation of the world, including our own. They are children who go hungry each day. They are women who are enslaved to human traffickers. They are men who labor ceaselessly for inhumane wages. They are countless. They are legion.

Our path to Tikkun Olam — repair of the world — begins when we each recognize the power of our individual contributions.

No one person can change the world. To do so we must stand together. Once we begin to do our share, we will understand how what each of us does can ripple forward until it joins with the efforts of others to form great waves of change. It requires no supernatural miracles. It requires only that we respond to the best part of our humanity.

Rabbi Jeffrey L. Falick
Birmingham Temple Congregation for Humanistic Judaism

Rabbi Jeffrey L. Falick
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Secular Haggadah
Table of contents
  • Welcome!
  • Passover For Secular And Humanistic Jews
  • The Humanistic Judaism Seder Plate
  • A Secular Humanistic Passover Blessing
    • Kadesh
  • Humanistic blessing on wine
  • First Cup Of Wine - The Cup of Freedom
    • Urchatz
  • Urchatz: Empowering the Silent
  • Hand Washing Coloring Page
    • Karpas
  • Secular Karpas
    • Yachatz
  • Breaking the Matzah
    • Maggid - Beginning
  • Why We Celebrate
  • Magid
  • A Historical Perspective
    • Commentary / Readings
  • A Modern Maggid
  • Orange
    • -- Four Questions
  • Arba Qushyot - Four Questions (English & Transliteration)
  • Our Four Questions
  • 4 questions & answers
    • -- Four Children
  • Four More Questions
  • Four Children
  • Fifth Child
    • -- Exodus Story
  • Entering Mitzrayim
  • Secular Maggid
    • -- Ten Plagues
  • Ten Plagues
    • -- Cup #2 & Dayenu
  • Second Cup
  • Dayenu
  • Humanist Dayenu
    • Rachtzah
  • Secular Rachtzah
    • Motzi-Matzah
  • Matsah - Unleavened Bread
    • Maror
  • Maror - The Bitter Herb
    • Koreich
  • Maror, Charoset, Korech: What To Do With Our Bitterness
  • Charoset In Gibraltar
    • Shulchan Oreich
  • Let's Eat!
    • Tzafun
  • Children and the Afikoman
  • Search for Afikomen
    • Bareich
  • Miriam's Cup by Miriam Jerris
  • Third Cup
  • Gratitude for the meal
    • Hallel
  • Elijah the Prophet
  • Fourth Cup Of WIne
    • Nirtzah
  • Land of Milk and Honey
  • Nirtsah - Fulfillment
    • Conclusion
  • Declaration of Revolutionary Love
    • Songs
  • We Shall Overcome
  • Bashana Haba'ah
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