WHO SITS WITH US AT OUR SEDER??

Haggadah Section: Introduction

WHO SITS WITH US AT OUR SEDER?

Eloheinu v'Elohei Kadmoneinu (Avoteinu, Avoteinu vEmoteinu), our God and God of our ancestors, we are gathered around this seder table as b'nei khorin, free people commanded to remember our dark nights of oppression. Your Torah warns us never to become oppressors ourselves, reminding us, "For you were strangers in the land of Egypt." Yet, when we are honest with ourselves, we know that we have been Pharaoh to other peoples, and to the disadvantaged among our own people. Our awareness that "In every generation there are those who arise to destroy us" often causes us to harden our hearts, and perceive hatred where it does not exist.

  We therefore turn to You, as in days of old. Stand with us, so that our fears not rise up to be our taskmasters. Help us to banish Pharaoh from our hearts, and let others in.

 With Pharaoh at bay, we become more painfully aware of the desecration of Your Image found in every human being. As with the plagues of old, our joy is diminished when we hear of those whose lives remain embittered. "Hashata Avdei," "This year we remain slaves because of their oppression "  We remove additional drops of wine from our cup of celebration and renew our commitment to winning their freedom, thereby completing ours. We make room in our hearts and at our table for 

Gabriel Kuol fled for his life from South Sudan to Egypt.  Again feeling his life in danger, he tumbled over the border into Israel with an Egyptian bullet in his leg.  His love and gratitude to Israel faded as the situation deteriorated. First asylum seekers were forbidden to work, then they suffered beatings when they tried to renew their residency permits, which were eventually revoked.  Gabriel was detained and deported, leaving all of his possessions behind.  He nearly died of malaria back in South Sudan" The African asylum seekers remaining are demonized and our border is now closed.  The "anti infiltration law" allows them to be imprisoned for over three years, and  even those from countries so dangerous that the law prevents their deportation have been encouraged to "leave voluntarily"  As we open our doors to invite all who are hungry to come and eat, we remember the many doors closed to us over long   years of persecution. This Passover, may we open our hearts and our borders to those fleeing for their lives.  Like Gabriel, our ancestor was a wandering Aramean, and we were strangers in the land of Egypt.

   Sheikh Sayakh. The exhaustion shows on the Sheikh's face.  His tribe's homes in El-Arakib in the Negev have been reduced to pitiful lean–tos, and even these have been demolished over 40 times. RHR has helped to temporarily halt JNF forests closing, and thankfully the High Court has overruled the State and ordered the District Court to hear their ownership claims.  However, the judges warned that it would not be easy to explain why they didn't challenge the expropriation of their lands in 1953, an expropriation they claim they only discovered in 2000.  There is less certainty in Sheikh Sayakh's voice when he says that he is counting on us, and he no longer expresses faith in Israeli justice. Perhaps he has visions of the cemetery of his "unrecognized" Bedouin village in the middle of a JNF forest offering silent testimony that his tribe lived here for generations. The families of Al Arakib are but some of the thousands of Israeli Bedouin in danger of being forced from their homes if government plans are approved by the Knesset.  Celebrating the seder in the security of our homes, we commit ourselves this night to guaranteeing a home for all.  We must make sure that Sheikh Sayakh  has a place at our table, and must  work in the coming year so that our national home rests on a foundation of justice.

Nasser Nawaje. Nasser was a young boy in 1986 when he, his family and all the Palestinian villagers of  Susya in the South Hebron Hills were expelled because their home was declared an archaeological site.  They moved into nearby caves on their lands, only to see the army demolish their caves and try to expel them again. Israel's High Court returned them, but they were told that everything built to replace their caves was illegal. Nasser is known and hated by the area's settlers for his work documenting human rights abuses, helping RHR to prevent and even roll back land takeovers.   In response the settlers and  "Regavim" have gone to court demanding that the army demolish almost the village. Nasser told us, "When they came to demolish our homes in 1986, there was nothing we could do because we were all alone.  We are again in great danger, but we are not alone any more." As God has stood with our ancestors, we resolve this night to stand with Nasser.

Source:  
Rabbis for Human Rights Hagaddah Supplements--5773
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A Haggadah for Justice
HA
Haggadot
Table of contents
    Introduction
  • Human Rights Quote
  • Introduction
  • Human Trafficking Today
  • Introduction
  • Freedom - by Emory Douglas
  • March on Washington, 1963
  • "Седер на Песах". авторка Зоя Черкаська-Ннаді
  • #MyKeshetSeder
  • WHO SITS WITH US AT OUR SEDER??
    • Commentary / Readings
  • Praise the Contrary and Its Defenders
  • Four Cups of Wine: Social Justice Readings for Your Seder
  • Then they came
  • Poetry - Reading The Haggadah Backwards
  • The Brutality of Corrective Rape
  • Liberation in God's Image. Progressive Islam as an Islamic Humanism
  • The Ten Plagues of Domestic Poverty
  • The Banana on the Seder Plate: A Ritual to Reflect the Refugee Crisis
  • Reflection Questions/Preguntas Para Reflexionar
    • Bareich
  • Social Justice Blessing
  • The Third Cup: Transformation
  • Pour Out Your Wrath
    • -- Ten Plagues
  • Heschel Quote
  • Ten Modern Plagues
  • Gentrification: "It's Not About Race...”
  • LGBT Stats
  • Ten Plagues Facing Refugees in the U.S. and Worldwide
    • Human Rights Prayer
      • Yachatz
    • Breaking the matzah - hunger
    • Let All Who are Hungry, Come and Eat—A Reading for The Passover Seder - A Supplement from AJWS
    • Matzah
      • Maggid - Beginning
    • Child Labor in the Cocoa Fields
    • Adding Fair Trade Chocolate to the Seder Plate
    • Rabbis Organizing Rabbis Immigration Seder Ritual
    • The Thesis Statement of the Haggadah
    • Tomato on the Seder Plate
      • -- Four Questions
    • 4 Questions
    • The 5th Question
    • Ask the Fifth Question
    • The Four Questions: What Questions Must We Ask Tonight?
    • Four Questions Through the Lens of Food Justice
    • Four Questions: Human Trafficking
    • Four Questions: Worker's Rights
      • -- Four Children
    • 5th Question
    • Four Children Through the Lens of Food Justice
    • The Four Children: A Racial Justice Haggadah Insert
    • An anti-racist passover resource
      • -- Exodus Story
    • Social Justice - Modern Slavery
    • Maggid & Persecution of Native Americans
    • Heschel on Selma
    • Stand With Refugees This Passover
    • Ruby Bridges
    • Justice For All
    • The Statue of Liberty Reimagined
    • Bread and Roses
      • -- Cup #2 & Dayenu
    • Dayenu intro
    • What Does 'Dayenu' Mean Today?
    • Miriam's Cup - Winona LaDuke, Native American Activist
    • Being LGBTQ and Enough: A Queer Dayeinu
    • Dayenu
      • Rachtzah
    • Rachtzah: A Deeper Washing
      • Motzi-Matzah
    • Dissatisfied...
      • Maror
    • Rights for All Workers
    • Maror
      • Hallel
    • Hallel Prayer for Children of Pilgrims, Slaves & Native American Peoples
      • Songs
    • L'Internationale
    • A Social Justice Commentary on Chad Gadya
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