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"body": "<p><span><span><span><span> <em>Urchatz</em>, the ritual washing of the hands, is traditionally performed to purify those who partake in the seder. We, as women / queer / gender non-conforming / trans people, have been told for far too long that we are impure, dirty, and inherently sinful. All who join us at our Seder tonight are perfect, pure, and created in the image of the Source. In past years I would encourage you to reconsider performing the practice of Urchatz (ritual washing of your hands)</span></span><span> as a radical declaration of your humanity<span>. But this year please whip out that hand sanitizer and wash those hands! Next year may we be as gritty as we want!</span></span></span></span></p>\n\n<p><span><span><i><span><span>Inspired by the Sh’ar Zahav Pride Haggadah</span></span></i></span></span></p>",
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"covertext": "Exodus in 7 Hot Takes By Cara Levine \tOnce upon a time, the Jewish people went into exile in the land of Egypt. During a...",
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"body": "<p style=\"text-align:right;\"><span><span><b><span><span>Exodus in 7 Hot Takes</span></span></b></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span>By </span></span></span><span><a href=\"https://www.haggadot.com/contributors-details/cara-levine-1\"><span><span><span>Cara Levine</span></span></span></a></span></span></span></span></p>\n\n<ol>\n\t<li><span><span><span><span><span><span><span><span>Once upon a time, the Jewish people went into exile in the land of Egypt. During a famine, our ancestors Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to a high position in Pharaoh’s court, and they were well-respected and well-regarded, secure in the power structure of the time.</span></span></span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span><span><span>Generations passed and, in time, a new Pharaoh ascended to the throne. He found the Jewish people’s differences threatening and ordered them enslaved. In fear of rebellion, Pharaoh ordered that all Hebrew AMAB (assigned male at birth) babies must be murdered at birth. Two Egyptian midwives (known to be lovers) named Shifrah and Puah defied his orders, claiming that “the Hebrew women are so hardy, they give birth before we arrived!” Through their courage, Moses survived. Fearing for his safety, his mother & sister Miriam placed him in a basket, and he floated down the Nile. Thanks to Miriam’s intervention he was found, and adopted, by Pharaoh’s daughter, who named him Moshe because <i>min ha-mayim m’shitihu</i>, from the water she drew him forth. She hired his mother Yocheved as his wet-nurse, who shared his Jewish identity with him. He survived to adulthood and was raised as the privileged Prince of Egypt.</span></span></span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span><span><span>When Moses was young he brought a piece of burning coal into his mouth and gained disability. Moses grew up aware of the slaves who worked in this father’s brickyards. When he saw an overseer abuse a slave, he killed him. Fearing retribution, he set out across the Sinai desert alone. The Voice of God spoke to him from a burning bush, which flamed but was not consumed. The Voice called him to lead the Hebrew people to freedom. Moses argued with God, pleading inadequacy, but God disagreed.</span></span></span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span>Moses returned to Egypt and went to Pharaoh to argue that slavery is an injustice. He gave Pharaoh the mandate of mandates: LET MY PEOPLE GO and he said it with a LISP. Pharaoh refused, and Moses warned him that God would strike down the enslavers. Ten terrible plagues were unleashed upon the Egyptians & only when his nation lay in ruins did Pharaoh agree to the liberation of the Jewish people.</span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span>Fearful that Pharaoh would change his mind, the people fled, not waiting for their bread dough to rise (matzo!) The Jewish people did not leave Egypt alone; people from all levels of privilege and ethnicity went with them. Liberation is not for Jews alone, but for all the nations of the earth. Even Pharaoh’s daughter came</span></span></span></span></span></span> <span><span><span><span><span><span>with us, and traded her old title (bat-Pharaoh, daughter of Pharaoh) for the name Batya, “daughter of God.”</span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span>Pharaoh changed his mind and had his army follow the free people to the Sea of Reeds. The waters parted and they passed, and the great queer femme prophetess Miriam led them in “the song of the sea” which she improvised on the spot. The seas closed after the free people crossed and Pharaoh’s army drowned. </span></span></span></span></span></span></li>\n\t<li><span><span><span><span><span><span>To this day we relive our liberation, that we may not become complacent, that we may always rejoice when we are free, and fight when all/anyone/any peoples, are oppressed.</span></span></span></span></span></span></li>\n</ol>\n\n<p>Loosely Adapted from <a href=\"https://www.haggadot.com/clip/story-exodus-abbreviated\">Story of Exodus, Abbreviated.</a> by <a href=\"https://www.haggadot.com/contributors-details/zoweissman165887\">Ezra Weissman</a></p>",
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"body": "<p>What's on the Seder table*? </p>\n\n<p>3 pieces of Matzah wrapped in a cloth</p>\n\n<p> <em>Candles for Kadesh</em> </p>\n\n<p> <em>Wine/Grape Juice</em> </p>\n\n<p> <em>Saltwater</em> </p>\n\n<p>(In non-COVID-19 years)</p>\n\n<p><a href=\"http://beitzah/\"><strong>The Six/Seven Parts of the Seder Plate</strong></a></p>\n\n<ul>\n\t<li> <em><strong>ביצה Beitzah</strong></em> : The <strong>Roasted Egg</strong> is symbolic of the festival sacrifice made in biblical times. It is also a symbol of spring - the season in which Passover is always celebrated. <em> For vegan/vegetarian seder plates, the egg can be substituted with a flower (a potent symbol of renewal), a decorative egg-shaped object, a wooden egg, or any such object symbolic of spring, renewal, and/or a temple offering.</em> </li>\n\t<li> <em><strong>זרוֹע Zeroa</strong>:</em> The <strong>Shankbone</strong> is symbolic of the Paschal lamb offered as the Passover sacrifice in biblical times. Some communities use a chicken neck as a substitute. <em>Beets are a common vegan/vegetarian option- first suggested by the Rashi in the 11th century!</em> </li>\n\t<li> <em><strong>חרוסת Charoset</strong>:</em> <strong> Apple, nuts, and spices</strong> ground together and mixed with wine are symbolic of the mortar used by Hebrew slaves to build Egyptian structures. There are several variations in the recipe for charoset. The Mishna describes a mixture of fruits, nuts, and vinegar.</li>\n\t<li> <em><strong>כרפס Karpas</strong>:</em> <strong> Parsley</strong> is dipped into saltwater during the seder. The saltwater serves as a reminder of the tears shed during Egyptian slavery. The dipping of a vegetable as an appetizer is said to reflect the influence of Greek culture.</li>\n\t<li> <em><strong>מרור Maror</strong>:</em> <strong> Bitter Herbs</strong> (usually horseradish) symbolize the bitterness of Egyptian slavery. The maror is often dipped in charoset to reduce its sharpness. Maror is used in the seder because of the commandment (in Numbers 9:11) to eat the paschal lamb \"with unleavened bread and bitter herbs\"</li>\n\t<li> <em><strong>חזרת Chazeret</strong>:</em> <strong> Greens</strong> are often used in addition to the maroras. The authorities are divided on the requirement of chazeret, so not all communities use it. Since the commandment (in Numbers 9:11) to eat the paschal lamb \"with unleavened bread and bitter herbs\" uses the plural (\"bitter herbs\") most seder plates have a place for <em>chazeret (Some do not include Charetz, making the tapooz the 6th segment)</em> </li>\n\t<li> <em>תפוז Tapooz: </em> <strong>Orange</strong> Dr. Susannah Heschel began <a href=\"https://www.myjewishlearning.com/article/an-orange-on-the-seder-plate/\">this tradition</a> as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when LGBTQ Jews are contributing and active members of Jewish life. In addition, each orange segment has a few seeds that had to be spit out — a gesture of spitting out, repudiating the homophobia, racism, sexism, and other forms of oppression.</li>\n</ul>",
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"body": "<p><strong>Elijah’s Cup </strong></p>\n\n<p>In the ninth century B.C.E., a farmer arose to challenge the domination of the ruling elite. In his tireless and passionate advocacy on behalf of the common people, and his ceaseless exposure of the corruption and waste of the court, Elijah sparked a movement and created a legend which would inspire people for generations to come. Before he died, Elijah declared that he would return once each generation in the guise of any poor or oppressed person. He would come to people’s doors to see how he would be treated. By the treatment offered to this poor person (Elijah himself), he would know whether the population had reached a level of humanity worthy of transcendence.</p>\n\n<p><strong>Miriam’s Cup</strong></p>\n\n<p><strong>Reader: </strong>The story has always been told of a miraculous well of living water which has accompanied the Jewish people since the world was spoken into being. The well comes and goes, as it is needed, and as we remember, forget, and remember again how to call it to us. In the time of the exodus from Mitzrayim (Egypt), the well came to Miriam, in honor of her courage and action, and stayed with the Jews as they wandered the desert. Upon Miriam’s death, the well again disappeared.</p>\n\n<p><strong>All:</strong> With this ritual of Miriam’s cup, we honor all Jewish women, transgender, intersex people whose histories have been erased. We commit ourselves to transforming all of our cultures into loving welcoming spaces for people of all genders and sexes. Smash the binary gender system! A million genders for a million people!</p>\n\n<p><strong>Reader: </strong>Tonight we remember Miriam and ask: Who on own journey has been a way-station for us? Who has encouraged our thirst for knowledge? To whom do we look as role-models for our daughters and for ourselves? Who sings with joy at our accomplishments? Each person names an act of courage or resistance that they have done in the past year, and our pout for them into our (symbolic) cup. </p>",
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"body": "<p>In memory and honor of those who lost their reputations, friends, family ties, and even their lives in the courageous effort to live and speak their truth. To those who were lonely pioneers in the struggle for our liberation and healing. To these, we dedicate the second cup. </p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the second glass of wine!</em> </p>",
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"body": "<p>The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our history. Had God but done any one of these kindnesses, it would have been enough – dayeinu.</p>\n\n<p><strong>אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ</strong></p>\n\n<p> <em>Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu</em> </p>\n\n<p>If God had only taken us out of Egypt, that would have been enough!</p>\n\n<p><strong>אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ</strong></p>\n\n<p> <em>Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</em> </p>\n\n<p>If God had only given us the Torah, that would have been enough.</p>",
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Where's Waldo & the Afikomen?
Haggadah Section: Tzafun
From "A ‘Where’s Waldo’ Alternative to Your Afikomen Hunt This Passover" by Cara Goldfarb
Source:
https://www.heyalma.com/a-wheres-waldo-alternative-to-your-afikomen-hunt-this-passover/
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