{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "welcome-to-seder", "title": "Welcome to Seder", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "For thousands of years, Jews have gathered at the seder table as an act of resistance: in Judea during the Bar Kokhba re...", "user_image": "", "user_image_original": "", "body": "<p>For thousands of years, Jews have gathered at the seder table as an act of<br />\nresistance: in Judea during the Bar Kokhba revolt, in Spain during the Inquisition,<br />\nin Warsaw during the Holocaust.<br />\nPesach is a festival of liberation, which also acknowledges that none of us is free<br />\nuntil all of us can be free.<br />\nTo observe Pesach is to be inclusive:<br />\nEveryone is welcome. Everyone is needed. The seder we celebrate tonight would not be<br />\nthe same if any one of us were absent.<br />\nTonight, we tell the story of the Exodus in many different ways, because we all learn<br />\nin different ways. We taste foods, tell stories, answer questions, and sing songs.<br />\nOur goal is for each of us to see ourselves as the people who left Mitzrayim, if only<br />\nfor a moment.<br />\nTo observe Pesach is to celebrate:<br />\nWe take our time with the seder, celebrating by enjoying leisure all evening long.<br />\nEven as this evening gives us an opportunity to examine the oppression of our own<br />\ntime, we also take time to acknowledge the progress that we’ve made. We are leaving<br />\nMitzrayim if we can continue to do this work.</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 226, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Welcome to Seder | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/welcome-to-seder", "og:title": "Welcome to Seder | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Susan Weiner", "handle": "gothiklezmer", "author_initials": "SW", "total_books": 3, "total_clips": 10, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "10-plagues-translation-2", "title": "10 Plagues Translation", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "In the beginning our fathers served idols; but now the Omnipresent One has brought us close to His service, as it is sai...", "user_image": "", "user_image_original": "", "body": "<p>In the beginning our fathers served idols; but now the Omnipresent One has brought us close to His service, as it is said: \"Joshua said to all the people: Thus said the L-rd, the G-d of Israel, `Your fathers used to live on the other side of the river - Terach, the father of Abraham and the father of Nachor, and they served other gods.</p><p>\"And I took your father Abraham from beyond the river, and I led him throughout the whole land of Canaan. I increased his seed and gave him Isaac, and to Isaac I gave Jacob and Esau. To Esau I gave Mount Seir to possess it, and Jacob and his sons went down to Egypt.\"</p><p>Blessed is He who keeps His promise to Israel, blessed be He! For the Holy One, blessed be He, calculated the end [of the bondage], in order to do as He had said to our father Abraham at the \"Covenant between the Portions,\" as it is said: \"And He said to Abraham, `You shall know that your seed will be strangers in a land that is not theirs, and they will enslave them and make them suffer, for four hundred years. But I shall also judge the nation whom they shall serve, and after that they will come out with great wealth.'\"</p><p>According to the instructions of Rabbi Isaac Luria, the wine cup is now raised and the Matzot are covered.</p><p>This is what has stood by our fathers and us! For not just one alone has risen against us to destroy us, but in every generation they rise against us to destroy us; and the Holy One, blessed be He, saves us from their hand!</p><p>Put down the wine cup and uncover the Matzah.</p><p>Go forth and learn what Laban the Aramean wanted to do to our father Jacob. Pharaoh had issued a decree against the male children only, but Laban wanted to uproot everyone - as it is said: \"The Aramean wished to destroy my father; and he went down to Egypt and sojourned there, few in number; and he became there a nation - great and mighty and numerous.\"</p><p>\"And he went down to Egypt\" forced by Divine decree. \"And he sojourned there\" - this teaches that our father Jacob did not go down to Egypt to settle, but only to live there temporarily. Thus it is said, \"They said to Pharaoh, We have come to sojourn in the land, for there is no pasture for your servants' flocks because the hunger is severe in the land of Canaan; and now, please, let your servants dwell in the land of Goshen.\"</p><p>\"Few in number\" as it is said: \"Your fathers went down to Egypt with seventy persons, and now, the L-rd, your G-d, has made you as numerous as the stars of heaven.\"</p><p>\"And he became there a nation\" this teaches that Israel was distinctive there.</p><p>\"Great, mighty,\" as it is said: \"And the children of Israel were fruitful and increased abundantly, and multiplied and became very, very mighty, and the land became filled with them.\"</p><p>\"And numerous,\" as it is said: \"I passed over you and saw you wallowing in your bloods, and I said to you `By your blood you shall live,' and I said to you `By your blood you shall live!' I caused you to thrive like the plants of the field, and you increased and grew and became very beautiful your bosom fashioned and your hair grown long, but you were naked and bare.\"</p><p>\"The Egyptians treated us badly and they made us suffer, and they put hard work upon us.\"</p><p>\"The Egyptians treated us badly,\" as it is said: Come, let us act cunningly with [the people] lest they multiply and, if there should be a war against us, they will join our enemies, fight against us and leave the land.\"</p><p>\"And they made us suffer,\" as it is said: \"They set taskmasters over [the people of Israel] to make them suffer with their burdens, and they built storage cities for Pharaoh, Pitom and Ramses.\"</p><p>\"And they put hard work upon us,\" as it is said: \"The Egyptians made the children of Israel work with rigor. And they made their lives bitter with hard work, with mortar and with bricks and all manner of service in the field, all their work which they made them work with rigor.\" And we cried out to the L-rd, the G-d of our fathers, and the L-rd heard our voice and saw our suffering, our labor and our oppression.</p><p>\"And we cried out to the L-rd, the G-d of our fathers,\" as it is said: \"During that long period, the king of Egypt died; and the children of Israel groaned because of the servitude, and they cried out. And their cry for help from their servitude rose up to G-d.\"</p><p>\"And the L-rd heard our voice\" as it said: \"And G-d heard their groaning, and G-d remembered His covenant with Abraham, Isaac and Jacob.\"</p><p>\"And he saw our suffering,\" this refers to the separation of husband and wife, as it is said: \"G-d saw the children of Israel and G-d took note.\"</p><p>\"Our labor,\" this refers to the \"children,\" as it is said: \"Every boy that is born, you shall throw into the river and every girl you shall keep alive.\"</p><p>\"And our oppression,\" this refers to the pressure, as it is said: \"I have seen the oppression with which the Egyptians oppress them.\"</p><p>\"The L-rd took as out of Egypt with a strong hand and an outstretched arm, and with a great manifestation, and with signs and wonders.\"</p><p>\"The L-rd took us out of Egypt,\" not through an angel, not through a seraph and not through a messenger. The Holy One, blessed be He, did it in His glory by Himself!</p><p>Thus it is said: \"In that night I will pass through the land of Egypt, and I will smite every first-born in the land of Egypt, from man to beast, and I will carry out judgments against all the gods of Egypt, I the L-rd.\"</p><p>\"I will pass through the land of Egypt,\" I and not an angel;</p><p>\"And I will smite every first-born in the land of Egypt,\" I and not a seraph;</p><p>\"And I will carry out judgments against all the gods of Egypt,\" I and not a messenger;</p><p>\"I- the L-rd,\" it is I, and none other!</p><p>\"With a strong hand,\" this refers to the dever (pestilence) as it is said: \"Behold, the hand of the L-rd will be upon your livestock in the field, upon the horses, the donkeys, the camels, the herds and the flocks, a very severe pestilence.\"</p><p>\"And with an outstretched arm,\" this refers to the sword, as it is said: \"His sword was drawn, in his hand, stretched out over Jerusalem.\"</p><p>\"And with a great manifestation,\" this refers to the revelation of the Shechinah (Divine Presence), as it is said: \"Has any G-d ever tried to take for himself a nation from the midst of another nation, with trials, signs and wonders, with war and with a strong hand and an outstretched arm, and with great manifestations, like all that the L-rd your G-d, did for you in Egypt before your eyes!\"</p><p>\"And with signs,\" this refers to the staff, as it is said: \"Take into your hand this staff with which you shall perform the signs.\"</p><p>\"And wonders,\" this refers to the blood, as it is said: \"And I shall show wonders in heaven and on earth.</p><p>When saying the following words \"blood, and fire, and pillars of smoke,\" spill three times from the wine in the cup. Do not remove wine by dipping a finger, but by spilling from the cup itself, and do so into a broken/chipped dish. (Have in mind that the cup symbolizes the aspect of malchut which contains an aspect of \"anger and indignation.\" By means of our faculty of binah (understanding) we pour out [that aspect of \"anger and indignation\" - by spilling from the wine in the cup into a broken dish which represents kelipah, i.e., that which is called accursed [the principle of evil]).</p><p>Blood, and fire, and pillars of smoke</p><p>Another explanation: \"Strong hand\" indicates two [plagues]; \"Outstretched arm,\" another two; \"Great manifestation,\" another two; \"Signs,\" another two; and \"Wonders,\" another two.</p><p>These are the Ten Plagues which the Holy One, blessed be He, brought upon the Egyptians, namely as follows:</p><p>Spill one drop of wine for each of the ten plagues:</p><p>Blood (Dam)</p><p>Frogs (Tzfardea)</p><p>Lice (Kinim)</p><p>Beasts (Arov)</p><p>Pestilence (Dever)</p><p>Boils (Shchin)</p><p>Hail (Barad)</p><p>Locusts (Arbe)</p><p>Darkness (Choshech)</p><p>Slaying of the First-born (Makat Bechoroth)</p><p>Rabbi Judah called the plagues by this mnemonic: Spill three drops of wine, one for each watchword: DeTZaKh ADaSH BeACHaB. </p><p>Rabbi Jose the Galilean said: How do we know that the Egyptians were smitten with ten plagues in Egypt, and with fifty plagues by the Red Sea? With regards to Egypt, it is written: \" Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the Lord had said.\" (Exodus 8:19 KJV/ Exodus 8:15 JPS)With respect to the Red Sea, it is written: \"And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.\" (Exodus 14:31) One finger for each plague on land: ten plagues. But at the Red Sea, the whole hand of God, five fingers ten times: fifty plagues.</p><p>Rabbi Eliezer said: How can we show that each and every plague the Holy One, Blessed be He, visited upon the Egyptians had the force of four plagues? It is told: \"He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.\" (Psalm 78:49) \"Wrath\" makes one; \"indignation\", two; \"trouble\" three; \"sending evil angels\" makes it fourfold. Thus, we can say that the Egyptians were smitten with forty plagues in Egypt, and with two hundred plagues by the Red Sea shore.Rabbi Akiva said: \"Where do we learn that each and every plague the Holy One, Blessed be He, visited upon the Egyptians was equal to five plagues? It is written: \"He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.\" \"The fierceness of his anger\" makes one; \"wrath\", two; \"indignation\" three; \"trouble\" four; \"sending evil angels\" makes five times. Thus, we have ten times five, fifty plagues in Egypt, and five times fifty, two-hundred fifty plagues at the Red Sea.How many blessings God has given Israel. </p>", "cliptype": "text", "clipsource": "Open Source Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 357, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "10 Plagues Translation | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/10-plagues-translation-2", "og:title": "10 Plagues Translation | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "hinei-ma-tov-0", "title": "Hinei Ma Tov", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "It is traditional at this point in the seder, to sing songs of praise. This is one of my favorites for this event.Hinei...", "user_image": "", "user_image_original": "", "body": "<span>It is traditional at this point in the seder, to sing songs of praise. This is one of my favorites for this event.</span><p><span>Hinei ma tov umanaim</span></p><p><span>Shevet achim gam yachad</span></p><p><span>Hinei ma tov umanaim</span></p><p><span>Shevet achim gam yachad</span></p><p><span></span></p><p><span>Behold how good and</span></p><p><span>How pleasant it is</span></p><p><span>For brothers to dwell together</span></p>", "cliptype": "text", "clipsource": "http://www.lyricstime.com/shalom-jerusalem-hinei-ma-tov-behold-how-good-lyrics.html", "featured": 1, "featuredIn": { "title": "Our Favorites For Families", "slug": "our-favorites-families", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 398, "tags": [ { "tag": "Songs", "slug": "songs" } ], "themes": [ { "theme": "Songs", "slug": "songs" } ], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Hinei Ma Tov | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/hinei-ma-tov-0", "og:title": "Hinei Ma Tov | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "chad-gadya-7", "title": "Chad Gadya", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "An only kid! An only kidMy father bought for two zuzim Chad gadya, Chad gadyaThen came the cat and ate the kidMy father...", "user_image": "", "user_image_original": "", "body": "<p>An only kid! An only kid</p><p>My father bought for two zuzim </p><p>Chad gadya, Chad gadya</p><p>Then came the cat and ate the kid</p><p>My father bought For two zuzim.</p><p>Chad gadya, Chad gadya</p><p><a></a></p><p>Then came the dog And bit the cat</p><p>That ate the kid</p><p>My father bought For two zuzim.</p><p>Chad gadya, Chad gadya</p><p>Then came the stick and beat the dog</p><p>That bit the cat that ate the kid</p><p>My father bought For two zuzim.</p><p>Chad gadya, Chad gadya</p><p> Then came the fire and burned the stick</p><p>That beat the dog That bit the cat</p><p>That ate the kid</p><p>My father boughtFor two zuzim.</p><p>Chad gadya, Chad gadya</p><p> Then came the water and quenched the fire</p><p>That burned the stick That beat the dog</p><p>That bit the cat That ate the kid</p><p>My father bought For two zuzim.</p><p>Chad gadya, Chad gadya</p><p> Then came the ox and drank the water</p><p>That quenched the fire That burned the stick</p><p>That beat the dog That bit the cat</p><p>That ate the kid</p><p>My father boughtFor two zuzim.</p><p>Chad gadya, Chad gadya</p><p><a></a></p><p>8. Then came the butcher And killed the ox . . . </p><p><a></a></p><p>9 Then came the angel of deathAnd slew the butcher . . </p><p><a></a></p><p>10. Then came the Holy One, blest be He!And destroyed the angel of death . . </p>", "cliptype": "text", "clipsource": "http://www.sacred-texts.com/jud/uh/uh21.htm", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 449, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Chad Gadya | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/chad-gadya-7", "og:title": "Chad Gadya | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-0", "title": "Seder", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "קַדֵּשׁ Kiddush (the blessing over wine) | kadeish |וּרְחַץ Ritual hand-washing in preparation for the seder | urchatz |...", "user_image": "", "user_image_original": "", "body": "<p><br />קַדֵּשׁ Kiddush (the blessing over wine) | kadeish |</p><p>וּרְחַץ Ritual hand-washing in preparation for the seder | urchatz |</p><p>כַּרְפַּס Dipping a green vegetable in salt water| karpas |</p><p>יַחַץ Breaking the middle matzah | yachatz |</p><p>מַגִּיד Telling the story of Passover | magid |</p><p>רָחְצָה Ritual hand-washing in preparation for the meal | rachtza |</p><p>מוֹצִיא מַצָּה The blessing over the meal and matzah | motzi matzah |</p><p>מָרוֹר Dipping the bitter herb in sweet charoset | maror |</p><p>כּוֹרֵךְ Eating a sandwich of matzah and bitter herb | koreich |</p><p>שֻׁלְחָן עוֹרֵךְ Eating the meal! | shulchan oreich |</p><p>צָפוּן Finding and eating the Afikomen | tzafoon |</p><p>בָּרֵךְ Saying grace after the meal and inviting Elijah the Prophet | bareich |</p><p>הַלֵּל Singing songs that praise God | hallel |</p><p>נִרְצָה Ending the seder and thinking about the future | nirtzah |</p>", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 382, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-0", "og:title": "Seder | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "shortened-birkat", "title": "Shortened Birkat", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "Barech בָּרֵךְ Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). כְּחֹלְמִים. אָז יִמָּל...", "user_image": "", "user_image_original": "", "body": "<p>Barech</p>\n\n<p>בָּרֵךְ</p>\n\n<p> <em>Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal).</em> </p>\n\n\n\n<p>כְּחֹלְמִים. אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם, הִגְדִּיל יְיָ לַעֲשׂוֹת עִם אֵלֶּה. הִגְדִּיליְיָ לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים. שׁוּבָה יְיָ אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִים בַּנֶּגֶב. הַזֹּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצֹרוּ. הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו.</p>\n\n<p>תְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד. וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד עוֹלָם הַלְלוּיָהּ. הוֹדוּ לַייָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ. מִי יְמַלֵּל גְּבוּרוֹת יְיָ יַשְׁמִיעַ כָּל תְּהִלָּתוֹ</p>\n\n<p>Shir Hama’alot, b’shuv Adonai et shee-vat Tzion, ha-yeenu k’chol meem. Az y’ma-lei s’chok pee-nu u’l-sho-nei-nu reena, az yo-m’ru va-goyim, heeg-deel Adonai la-asot eem eleh. Heeg-deel Adonai la-asot eemanu, ha-yee-nu s’mei-cheem. Shuva Adonai et sh’vee-tei-nu, ka-afee-keem ba-negev. Ha-zor-eem b’deem-ah b’reena yeek-tzo-ru. Ha-loch yei-lech u-va-cho no-sei me-shech hazara, bo yavo v’reena, no-sei alu-mo-tav.</p>\n\n<p> <em>T’hilat Adonai y’daber pi, vivareich kol basar shem kod’sho l’olam va’ed. Va-anachnu n’varech ya, mei-ata v’ad olam, hal’luya. Hodu la-Adonai ki tov, ki l’olam chasdo. Mi y’maleil g’vurot Adonai, yashmi’a kol t’hilato.</em> </p>\n\n<p>When the Lord returns us from exile back to Zion, it will be as though in a dream. We will laugh and sing with joy. It shall be said around the world: “The Lord has done great things for them.” The Lord did great things for us, and we shall rejoice. God, restore our fortunes. We shall be like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves.</p>\n\n<p> <em>Include parentheses when there is a minayn present.</em> </p>\n\n<p>Leader:</p>\n\n<p>רַבּוֹתַי נְבָרֵךְ.</p>\n\n<p>Rabotai n’vareich.</p>\n\n<p>Friends, let us say grace.</p>\n\n<p>Participants:</p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.</p>\n\n<p>Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam.</p>\n\n<p>Praised be the name of the Lord now and forever.</p>\n\n<p>Leader:</p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. בִּרְשׁוּת מָרָנָן וְרַבָּנָן וְרַבּוֹתַי נְבָרֵך (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ.</p>\n\n<p>Y’hee sheim Adonai m’vorach mei-atah v’ad olam. Beer-shut maranan v’rabanan v’rabotai, n’vareich (Eloheinu) she’achalnu mee-shelo.</p>\n\n<p>Praised be the name of the Lord now and forever. With your permission, let us now bless (our God) whose food we have eaten.</p>\n\n<p>Participants:</p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n<p>Blessed be (our God) whose food we have eaten.</p>\n\n<p>Leader:</p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n<p>Blessed be (our God) whose food we have eaten.</p>\n\n<p>All together:</p>\n\n<p>בָּרוּךְ הוּא וּבָרוּך שְׁמוֹ.</p>\n\n<p>Baruch hu u-varuch sh’mo.</p>\n\n<p>Blessed be He and blessed be His name.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who nourishes the whole world. Your kindness endures forever. May we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.</p>\n\n<p>Favor us and strengthen us, Lord our God, with your commandments – with the commandment concerning the seventh day, this great and holy Sabbath. This day is great and holy before you to abstain from work and rest on it in love according to your will. In your will, Lord our God, grant us rest so that there be nor sorrow and grief on our day of rest. Let us, Lord our God, live to see Zion your city comforted, Jerusalem your holy city rebuilt, for you art Master of all salvation and consolation.)</p>\n\n<p>הָרַחֲמָן הוּא יְבָרֵךְ אֶת</p>\n\n<p> <em>Harachaman hu y’vareich et</em> </p>\n\n<p>May the Merciful One bless</p>\n\n<p>בַּעַל הַבַּיִת הַזֶּה וְאֶת בַּעֲלַת הַבַּיִת הַזֶּה, אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם,</p>\n\n<p> <em>ba’al ha-bayit ha-zeh, v’et ba-alat ha-bayit ha-zeh, otam v’et beitam, v’et zar’am, v’et kol asher lahem,</em> </p>\n\n<p>our host and our hostess, them, and their household, and their children, and everything that is theirs,</p>\n\n<p>וְאֶת כָּל הַמְסֻבִּין כַּאן,</p>\n\n<p> <em>v’et kol ham’subim kan,</em> </p>\n\n<p>and all who are seated here,</p>\n\n<p>אוֹתָנוּ וְאֶת כָּל אֲשֶׁר לָנוּ, כְּמוֹ שֶׁנִּתְבָּרְכוּ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב בַּכֹּל מִכֹּל כֹּל, כֵּן יְבָרֵךְ אוֹתָנוּ כֻּלָּנוּ יַחַד בִּבְרָכָה שְׁלֵמָה, וְנֹאמַר אָמֵן.</p>\n\n<p> <em>otanu v’et kol asher lanu, k’mo she’nitbarchu avoteinu Avraham Yitzchak v’Ya’akov bakol mikol kol, kein y’vareich otanu kulanu yachad bivracha sh’leima, v’nomar, Amein.</em> </p>\n\n<p>us all together and all our possessions just as He blessed our forefathers Abraham, Isaac, and Jacob, with every blessing. May He bless us all together with a perfect blessing, and let us say, Amen.</p>\n\n<p> <em>The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left.</em> </p>\n\n\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.</p>\n\n\n", "cliptype": "text", "clipsource": "Modified from traditional", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 417, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Shortened Birkat | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/shortened-birkat", "og:title": "Shortened Birkat | Passover haggadah by Susan Weiner", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plague-intro-traditional", "title": "Plague intro traditional", "author": "Susan Weiner", "author_handle": "gothiklezmer", "author_initials": "SW", "covertext": "In the beginning our fathers served idols; but now the Omnipresent One has brought us close to His service, as it is sai...", "user_image": "", "user_image_original": "", "body": "<p>In the beginning our fathers served idols; but now the Omnipresent One has brought us close to His service, as it is said: \"Joshuasaid to all the people: Thus said the L-rd, the G-d of Israel, `Your fathers used to live on the other side of the river -Terach, the father ofAbrahamand the father ofNachor, and they served other gods.</p>\n\n<p>\"And I took your father Abraham from beyond the river, and I led him throughout the whole land ofCanaan. I increased his seed and gave himIsaac, and to Isaac I gaveJacobandEsau. To Esau I gave Mount Seir to possess it, and Jacob and his sons went down to Egypt.\"</p>\n\n<p>Blessed is He who keeps His promise to Israel, blessed be He! For the Holy One, blessed be He, calculated the end [of the bondage], in order to do as He had said to our father Abraham at the \"Covenant between the Portions,\" as it is said: \"And He said to Abraham, `You shall know that your seed will be strangers in a land that is not theirs, and they will enslave them and make them suffer, for four hundred years. But I shall also judge the nation whom they shall serve, and after that they will come out with great wealth.'\"</p>\n\n<p>According to the instructions of Rabbi Isaac Luria, the wine cup is now raised and the Matzot are covered.</p>\n\n<p>This is what has stood by our fathers and us! For not just one alone has risen against us to destroy us, but in every generation they rise against us to destroy us; and the Holy One, blessed be He, saves us from their hand!</p>\n\n<p>Put down the wine cup and uncover the Matzah.</p>\n\n<p>Go forth and learn whatLabanthe Aramean wanted to do to our father Jacob. Pharaoh had issued a decree against the male children only, but Laban wanted to uproot everyone - as it is said: \"The Aramean wished to destroy my father; and he went down to Egypt and sojourned there, few in number; and he became there a nation - great and mighty and numerous.\"</p>\n\n<p>\"And he went down to Egypt\" forced by Divine decree. \"And he sojourned there\" - this teaches that our father Jacob did not go down to Egypt to settle, but only to live there temporarily. Thus it is said, \"They said to Pharaoh, We have come to sojourn in the land, for there is no pasture for your servants' flocks because the hunger is severe in the land of Canaan; and now, please, let your servants dwell in the land of Goshen.\"</p>\n\n<p>\"Few in number\" as it is said: \"Your fathers went down to Egypt with seventy persons, and now, the L-rd, your G-d, has made you as numerous as the stars of heaven.\"</p>\n\n<p>\"And he became there a nation\" this teaches that Israel was distinctive there.</p>\n\n<p>\"Great, mighty,\" as it is said: \"And the children of Israel were fruitful and increased abundantly, and multiplied and became very, very mighty, and the land became filled with them.\"</p>\n\n<p>\"And numerous,\" as it is said: \"I passed over you and saw you wallowing in your bloods, and I said to you `By your blood you shall live,' and I said to you `By your blood you shall live!' I caused you to thrive like the plants of the field, and you increased and grew and became very beautiful your bosom fashioned and your hair grown long, but you were naked and bare.\"</p>\n\n<p>\"The Egyptians treated us badly and they made us suffer, and they put hard work upon us.\"</p>\n\n<p>\"The Egyptians treated us badly,\" as it is said: Come, let us act cunningly with [the people] lest they multiply and, if there should be a war against us, they will join our enemies, fight against us and leave the land.\"</p>\n\n<p>\"And they made us suffer,\" as it is said: \"They set taskmasters over [the people of Israel] to make them suffer with their burdens, and they built storage cities for Pharaoh, Pitom and Ramses.\"</p>\n\n<p>\"And they put hard work upon us,\" as it is said: \"The Egyptians made the children of Israel work with rigor. And they made their lives bitter with hard work, with mortar and with bricks and all manner of service in the field, all their work which they made them work with rigor.\" And we cried out to the L-rd, the G-d of our fathers, and the L-rd heard our voice and saw our suffering, our labor and our oppression.</p>\n\n<p>\"And we cried out to the L-rd, the G-d of our fathers,\" as it is said: \"During that long period, the king of Egypt died; and the children of Israel groaned because of the servitude, and they cried out. And their cry for help from their servitude rose up to G-d.\"</p>\n\n<p>\"And the L-rd heard our voice\" as it said: \"And G-d heard their groaning, and G-d remembered His covenant with Abraham, Isaac and Jacob.\"</p>\n\n<p>\"And he saw our suffering,\" this refers to the separation of husband and wife, as it is said: \"G-d saw the children of Israel and G-d took note.\"</p>\n\n<p>\"Our labor,\" this refers to the \"children,\" as it is said: \"Every boy that is born, you shall throw into the river and every girl you shall keep alive.\"</p>\n\n<p>\"And our oppression,\" this refers to the pressure, as it is said: \"I have seen the oppression with which the Egyptians oppress them.\"</p>\n\n<p>\"The L-rd took as out of Egypt with a strong hand and an outstretched arm, and with a great manifestation, and with signs and wonders.\"</p>\n\n<p>\"The L-rd took us out of Egypt,\" not through an angel, not through aseraphand not through a messenger. The Holy One, blessed be He, did it in His glory by Himself!</p>\n\n<p>Thus it is said: \"In that night I will pass through the land of Egypt, and I will smite every first-born in the land of Egypt, from man to beast, and I will carry out judgments against all the gods of Egypt, I the L-rd.\"</p>\n\n<p>\"I will pass through the land of Egypt,\" I and not an angel;</p>\n\n<p>\"And I will smite every first-born in the land of Egypt,\" I and not a seraph;</p>\n\n<p>\"And I will carry out judgments against all the gods of Egypt,\" I and not a messenger;</p>\n\n<p>\"I- the L-rd,\" it is I, and none other!</p>\n\n<p>\"With a strong hand,\" this refers to the dever (pestilence) as it is said: \"Behold, the hand of the L-rd will be upon your livestock in the field, upon the horses, the donkeys, the camels, the herds and the flocks, a very severe pestilence.\"</p>\n\n<p>\"And with an outstretched arm,\" this refers to the sword, as it is said: \"His sword was drawn, in his hand, stretched out overJerusalem.\"</p>\n\n<p>\"And with a great manifestation,\" this refers to the revelation of theShechinah(Divine Presence), as it is said: \"Has any G-d ever tried to take for himself a nation from the midst of another nation, with trials, signs and wonders, with war and with a strong hand and an outstretched arm, and with great manifestations, like all that the L-rd your G-d, did for you in Egypt before your eyes!\"</p>\n\n<p>\"And with signs,\" this refers to the staff, as it is said: \"Take into your hand this staff with which you shall perform the signs.\"</p>\n\n<p>\"And wonders,\" this refers to the blood, as it is said: \"And I shall show wonders in heaven and on earth.</p>\n\n<p>When saying the following words \"blood, and fire, and pillars of smoke,\" spill three times from the wine in the cup. Do not remove wine by dipping a finger, but by spilling from the cup itself, and do so into a broken/chipped dish. (Have in mind that the cup symbolizes the aspect of malchut which contains an aspect of \"anger and indignation.\" By means of our faculty ofbinah(understanding) we pour out [that aspect of \"anger and indignation\" - by spilling from the wine in the cup into a broken dish which representskelipah, i.e., that which is called accursed [the principle of evil]).</p>\n\n<p>Blood, and fire, and pillars of smoke</p>\n\n<p>Another explanation: \"Strong hand\" indicates two [plagues]; \"Outstretched arm,\" another two; \"Great manifestation,\" another two; \"Signs,\" another two; and \"Wonders,\" another two.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 238, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Plague intro traditional | Passover haggadah by Susan Weiner", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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