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"body": "<p>All Jewish celebrations, from holidays to weddings, include wine as a symbol of joy – not to mention a practical way to increase that joy. The seder starts with wine and then gives us three more opportunities to refill our cup and drink.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise G-d, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>We praise G-d, Ruler of Everything, who lovingly gave to us special times for happiness, holidays and this time of celebrating the Holiday of Matzah, the time of liberation.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,<br />\nשֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam,<br />\nshe-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>We praise G-d, Ruler of Everything,<br />\nwho has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n<p>Drink the first glass of wine!</p>\n",
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"body": "<p>Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. </p>\n\n<p>To wash your hands, you don’t need soap, but you do need a cup to pour water over your hands. Pour water on each of your hands three times, alternating between your hands. </p>\n\n<p>Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do.</p>\n\n<p>Let's pause to consider what we hope to get out of our evening together tonight. Let us go around the table and share one hope or expectation we each have for tonight's <em>seder.</em></p>\n",
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"body": "<p>Passover, like many Jewish holidays, combines the celebration of an event from Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Most families use a green vegetable, such as parsley or celery, but some families from Eastern Europe have a tradition of using a boiled potato since greens were hard to come by at Passover time. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears the Jewish peopleshed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise G-d, Ruler of Everything, who creates the fruits of the earth.</p>\n\n<p>We look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</p>\n\n<p>-</p>\n\n<p>We all have given selflesslyto this project, a project borne out ofour collective desire to returnart stolen by the Nazis to their rightful owners. What has the process of birthing our organization taught us? What can we each do with our individual talents to make our mission to repair history a success?</p>\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests will normally have to hunt for the afikomen in order to wrap up the meal… and win a prize. However, tonight we shall not hunt for the afikomen, but allow it to remain lost, as a symbolic gesture of ouras yet incomplete mission.</p>\n\n<p>On Passover,matzah is eaten in memory of the quick flight from Egypt. As slaves, the Jewish peoplehad faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty which was the sole sustenance of the Jewish people in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be renowned for our deeds. This year we are idealists; next year we will be heroic figures.</p>\n\n<p>These days, matzah is a special food and we look forward to eating it on Passover. Imagine eating only matzah, or being one of the countless people around the world who don’t have enough to eat.</p>\n\n<p>What does the symbol of matzah say to us about oppression in the world, both people literally enslaved and the many ways in which each of us is held down by forces beyond our control? How does this resonate with our project?</p>\n",
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"covertext": "Our story starts in ancient times, with Abraham, the first person to have the idea that maybe all those little statues h...",
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"body": "<p>Our story starts in ancient times, with Abraham, the first person to have the idea that maybe all those little statues his contemporaries worshiped as gods were just statues. The idea of one G-d, invisible and all-powerful, inspired him to leave his family and begin a new people in Canaan, the land that would one day bear his grandson Jacob’s adopted name, Israel.</p>\n\n<p>G-d had made a promise to Abraham that his family would become a great nation, but this promise came with a frightening vision of the troubles along the way: “Your descendants will dwell for a time in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth.\"</p>\n\n<p>Raise the glass of wine and say:</p>\n\n<p>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵֽינוּ וְלָֽנוּ</p>\n\n<p>V’hi she-amda l’avoteinu v’lanu.</p>\n\n<p>This promise has sustained our ancestors and us.</p>\n\n<p>For not only one enemy has risen against us to annihilate us, but in every generation there are those who rise against us. But G-d saves us from those who seek to harm us.</p>\n\n<p>The glass of wine is put down.</p>\n\n<p>In the years of life in Egypt, our numbers grew, and soon the family of Jacob became the People of Israel. Pharaoh and the leaders of Egypt grew alarmed by this great nation growing within their borders, so they chose to enslave. Hard labor was demanded, perhaps even building pyramids. The Egyptians feared that even as slaves, the Israelites might grow strong and rebel. So Pharaoh decreed that Israelite baby boys should be drowned, to prevent the Israelites from overthrowing those who had enslaved them.</p>\n\n<p>But G-d heard the cries of the Israelites. And G-d brought them out of Egypt with a strong hand and outstretched arm, with great awe, miraculous signs and wonders. G-d brought them out not by angel or messenger, but through G-d’s own intervention.</p>\n",
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"handle": "ten-plagues-148",
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"body": "As we rejoice at the miraculous story of deliverance from slavery, we acknowledge that this freedom was hard-earned. We regret that this freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of G-d. We pour out a drop of wine for each of the plagues as we recite them.\n\nDip a finger or a spoon into your wine glass for a drop for each plague.\n\nThese are the ten plagues which G-d brought down on the Egyptians:\n\nBlood | dam |דָּם\n\nFrogs | tzfardeiya |צְפַרְדֵּֽעַ\n\nLice | kinim |כִּנִּים\n\nBeasts | arov |עָרוֹב\n\nCattle disease | dever |דֶּֽבֶר\n\nBoils | sh’chin |שְׁחִין\n\nHail | barad |בָּרָד\n\nLocusts | arbeh |אַרְבֶּה\n\nDarkness | choshech |חֹֽשֶׁךְ\n\nDeath of the Firstborn | makat b’chorot |מַכַּת בְּכוֹרוֹת\n\nThe Egyptians needed ten plagues because after each one they were able to come up with excuses and explanations rather than change their behavior. What are the plagues that allow people or institutions to hold on to ill-begotten art? What may make them realize the errors of their ways?",
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"handle": "dayeinu-22",
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"body": "<p>The plagues and subsequent redemption from Egypt are but one example of the care G-d has shown for the Jewish people throughout history. Had G-d but done any one of these kindnesses, it would have been enough – dayeinu.</p>\n\n<p>אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ</p>\n\n<p>Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu</p>\n\n<p>If G-d had only taken us out of Egypt, that would have been enough!</p>\n\n<p>אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ</p>\n\n<p>Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</p>\n\n<p>If G-d had only given us the Torah, that would have been enough.</p>\n\n<p>The complete lyrics to Dayeinu tell the entire story of the Exodus from Egypt as a series of miracles G-d performed for the Jewish people. (See the Additional Readings if you want to read or sing them all.)</p>\n\n<p>Dayeinu also reminds us that each of our lives is the cumulative result of many blessings, small and large.</p>\n",
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"body": "<p>We have now told the story of Passover…but wait! We’re not quite done. There are still some symbols on our seder plate we haven’t talked about yet. Rabban Gamliel would say that whoever didn’t explain the shank bone, matzah, and marror (or bitter herbs) hasn’t done Passover justice.</p>\n\n<p>The shank bone represents the Pesach, the special lamb sacrifice made in the days of the Temple for the Passover holiday. It is called the pesach, from the Hebrew word meaning “to pass over,” because G-d passed over the houses of the Jews' ancestors in Egypt when visiting plagues upon their oppressors.</p>\n\n<p>The matzah reminds us that when the Jewish people were finally free to leave Egypt, there was no time to pack or prepare. They grabbed whatever dough was made and set out on their journey, letting their dough bake into matzah as they fled.</p>\n\n<p>The bitter herbs provide a visceral reminder of the bitterness of slavery, the life of hard labor experienced in Egypt.</p>\n",
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"handle": "every-generation-second-cup-5",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam l...",
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"body": "<p>בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם</p>\n\n<p>B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</p>\n\n<p>In every generation, everyone is obligated to see themselves as though they personally left Egypt.</p>\n\n<p>The seder reminds us that it was not only the ancestors of the Jewish people whom G-d redeemed; G-d redeemed us too along with them. That’s why the Torah says “G-d brought us out from there in order to lead us to and give us the land promised to our ancestors.”</p>\n\n<p>---</p>\n\n<p>We praise G-d, Ruler of Everything, who redeemed us and those who toiled in Egypt, enabling us to reach this night and eat matzah and bitter herbs. May we continue to reach future holidays in peace and happiness.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise G-d, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the second glass of wine!</p>\n",
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"handle": "rachtzah-53",
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"body": "<p>As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple.</p>\n\n<p>Some people distinguish between washing to prepare for prayer and washing to prepare for food by changing the way they pour water on their hands. For washing before food, pour water three times on your right hand and then three times on your left hand.</p>\n\n<p>After you have poured the water over your hands, recite this short blessing.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל נְטִילַת יָדָֽיִם</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al n’tilat yadayim.</p>\n\n<p>We praise G-d, Ruler of Everything, who made us holy through obligations, commanding us to wash our hands.</p>\n",
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"handle": "wandering-over-haggadah-motzi-matzah-9",
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"covertext": "The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar hamotzi blessing marks the formal sta...",
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"body": "<p>The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה</p>\n\n<p>The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah.</p>\n\n<p>בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz.</p>\n\n<p>We praise G-d, Ruler of Everything, who brings bread from the land.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ עַל אֲכִילַת מַצָּה:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat matzah.</p>\n\n<p>We praise G-d, Ruler of Everything, who made us holy through obligations, commanding us to eat matzah.</p>\n\n<p>Distribute and eat the top and middle matzah for everyone to eat.</p>\n",
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"covertext": "Finding and eating the Afikomen | tzafoon | צָפוּן The playfulness of finding the afikomen reminds us that under normal...",
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"body": "<p>Finding and eating the Afikomen | tzafoon | צָפוּן</p>\n\n<p>The playfulness of finding the afikomen reminds us that under normal circumstances, we balance our solemn memories of slavery with a joyous celebration of freedom. When we eat the afikomen, our last taste of matzah for the evening, we are grateful for moments of silliness and happiness in our lives. Tonight, at this seder, we choose to not eat the afikomen, out of respect for the work to come in our quest to repair history.</p>\n",
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"covertext": "Refill everyone’s wine glass. We now say grace after the meal, thanking G-d for the food we’ve eaten. On Passover, this...",
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"body": "<p>Refill everyone’s wine glass.</p>\n\n<p>We now say grace after the meal, thanking G-d for the food we’ve eaten. On Passover, this becomes something like an extended toast to G-d, culminating with drinking our third glass of wine for the evening:</p>\n\n<p>We praise G-d, Ruler of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all. Thanks to You, we need never lack for food; You provide food enough for everyone. We praise G-d, source of food for everyone.</p>\n\n<p>As it says in the Torah: When you have eaten and are satisfied, give praise to your G-d who has given you this good earth. We praise G-d for the earth and for its sustenance.</p>\n\n<p>Renew our spiritual center in our time. We praise G-d, who centers us.</p>\n\n<p>May the source of peace grant peace to the OFAF team, to the Jewish people, and to the entire world. Amen.</p>\n\n<p>The Third Glass of Wine</p>\n\n<p>The blessing over the meal is immediately followed by another blessing over the wine</p>\n\n<p>: בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise G-d, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>\n",
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"covertext": "Singing songs that praise G-d | hallel | הַלֵּל This is the time set aside for singing. Some of us might sing traditiona...",
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"body": "<p>Singing songs that praise G-d | hallel | הַלֵּל</p>\n\n<p>This is the time set aside for singing. Some of us might sing traditional prayers from the Book of Psalms. Others take this moment for favorites like Chad Gadya & Who Knows One, which you can find in the appendix. To celebrate the theme of freedom, we might sing songs from the civil rights movement. Or perhaps the always zany JR has some parody lyrics about Passover ready to share with the team. We’re at least three glasses of wine into the night, so just roll with it.</p>\n\n<p>Fourth Glass of Wine</p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise G-d, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the fourth and final glass of wine!</p>\n",
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"body": "<p>Nirtzah marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>To some, \"Next year in Jerusalem!\" is an affirmation of hope and of connectedness with Klal Yisrael, the whole of the Jewish community. Still others perceive in this declaration a yearning for peace in Israel and for all those living in the Diaspora.</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a mission, the rescuing of art stolen from the Jewish people during World War II, that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n<p>In The Leader's Guide to the Family Participation Haggadah: A Different Night, Rabbi David Hartman writes: “Passover is the night for reckless dreams; for visions about what a human being can be, what society can be, what people can be, what history may become.”</p>\n\n<p>What can we do to fulfill our dreams of returning art to the Jewish people? What will be our legacy for future generations?</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that G-d brings health and healing to Israel and all the people of the world, especially those impacted by the Shoah. As we say…</p>\n\n<p>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</p>\n\n<p>L’shana haba-ah biy’rushalayim</p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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"body": "<p>To conclude this seder, let us end with a joke, one in which will surely get a chuckle from the members of our project:</p>\n\n<p>Issy is a very wealthy man and for his mother’s birthday he goes to a Sotheby’s sale and buys her a very expensive painting. When he gets back home, he can’t wait to phone to tell her what he’s bought for her. \"Hi, mum, it’s me, Issy, your number one son, your boychik.\" <br />\n\"Oh (pause) is everything all right, bubbeleh?\" she asks. <br />\n\"Yes, mum,\" replies Issy, \"everything is fine. I’m ringing to tell you that for your birthday, I’ve just bought you a Rubens.\" <br />\n\"Rubin?\" she says, \"Do you mean Rubin the accountant?\" <br />\n\"No, mum, Rubens is a great painter,\" explains Issy, laughing. <br />\n\"Oh, this I didn't know,\" she says. \"Listen, bubbeleh, ask him how much he'll charge to paint my kitchen.\"</p>\n\n<p>Humor aside, it is truly everyone on this team's solemn hope that our project, <em>Old Forgotten Art Found</em>, launching in April 2015, on the 70th anniversary of the liberation in Europe, shall be a blessing to the Jewish people, and to humanity. We hope to recover art stolen by the Nazis, and return it to their rightful owners, their heirs, or descendants. We know that G-d has blessed with us with a special privilege and responsibility to perform our task. We thank G-d for our duty, and for the good that we may spread in our mission to repair history.</p>\n\n\n",
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Urchatz - Wash Your Hands to Prepare for the Seder
Haggadah Section: Urchatz
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