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"covertext": "The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things:...",
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"body": "The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human beings. We have permission to ask questions, even of God, when we see and experience suffering. One person will symbolically wash their hands for all of us seated here. ",
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"body": "<p>Passover combines the celebration of an event from Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.\n\n</p><p>We now take a vegetable, in this case parsely, to represent our joy at the dawning of spring after our long, cold winter. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p><p>\nבָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</p><p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p><p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p><p>\nWe look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</p><p>\nWe all have aspects of ourselves that sometimes get buried under the stresses of our busy lives. What has this winter taught us? What elements of our own lives do we hope to revive this spring?</p>",
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"covertext": "As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freed...",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings. We pour out a drop of wine for each of the plagues as we recite them.<br /><br />Dip a finger or a spoon into your wine glass for a drop for each plague.</p><p>These are the ten plagues which God brought down on the Egyptians:</p><p>דָּם Blood | dam |</p><p>צְפַרְדֵּֽעַ Frogs | tzfardeiya |</p><p>כִּנִּים Lice | kinim |</p><p>עָרוֹב Beasts | arov |</p><p>דֶּֽבֶר Cattle disease | dever |</p><p>שְׁחִין Boils | sh’chin |</p><p>בָּרָד Hail | barad |</p><p>אַרְבֶּה Locusts | arbeh |</p><p>חֹֽשֶׁךְ Darkness | choshech |</p><p>מַכַּת בְּכוֹרוֹת Death of the Firstborn | makat b’chorot |</p><p>The Egyptians needed ten plagues because after each one they were able to come up with excuses and explanations rather than change their behavior. Could we be making the same mistakes? What are the plagues in your life? What are the plagues in our world today? What behaviors do we need to change to fix them? </p><div> </div>",
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"covertext": "One of most beloved songs in the Passover seder is \"Dayenu\". The stanzas are read one at a time, and the participants re...",
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"body": "<p>One of most beloved songs in the Passover seder is \"Dayenu\". The stanzas are read one at a time, and the participants respond, \"Dayenu\" – meaning, “it would have been enough”. </p><p>How many times do we forget to pause and notice that where we are is exactly where we ought to be? Dayenu is a reminder to never forget all the miracles in our lives. When we stand and wait impatiently for the next one to appear, we are missing the whole point of life. Instead, we can actively seek a new reason to be grateful, a reason to say “Dayenu.”</p><p>And now, for something completely different: we’re going to channel the Persian and Afghani Jews, who hit each other over the heads and shoulders with scallions every time they say Dayeinu! They especially use the scallions in the ninth stanza which mentions the manna that the Israelites ate everyday in the desert, because Torah tells us that the Israelites began to complain about the manna and longed for the onions, leeks and garlic. So hit your neighbor – gently!</p><div> </div>",
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"handle": "dayenu-english-hebrew-and-transliteration",
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"covertext": "One of most beloved songs in the Passover seder is \"Dayenu\". A few of us will read the stanzas one at a time, and the ev...",
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"body": "<p>One of most beloved songs in the Passover seder is \"Dayenu\". A few of us will read the stanzas one at a time, and the everyone else will respond, \"Dayenu\" – meaning, “it would have been enough”.</p><p>How many times do we forget to pause and notice that where we are is exactly where we ought to be? Dayenu is a reminder to never forget all the miracles in our lives. When we stand and wait impatiently for the next one to appear, we are missing the whole point of life. Instead, we can actively seek a new reason to be grateful, a reason to say “Dayenu.”</p><p>Fun fact: Persian and Afghani Jews hit each other over the heads and shoulders with scallions every time they say Dayenu! They especially use the scallions in the ninth stanza which mentions the manna that the Israelites ate everyday in the desert, because Torah tells us that the Israelites began to complain about the manna and longed for the onions, leeks and garlic. Feel free to be Persian/Afghani for the evening if you’d like.</p><table><tbody><tr><td><p style=\"text-align:center;\"><strong><span> </span></strong></p></td><td><p style=\"text-align:center;\"><strong><span>English translation</span></strong></p></td><td><p style=\"text-align:center;\"><strong><span><a href=\"http://en.wikipedia.org/wiki/Romanization_of_Hebrew\"><span>Transliteration</span></a></span></strong></p></td><td><p style=\"text-align:center;\"><strong><span>Hebrew</span></strong></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If<span> </span><a href=\"http://en.wikipedia.org/wiki/God\"><span>He</span></a><span> </span>had brought us out from<span> </span><a href=\"http://en.wikipedia.org/wiki/Ancient_Egypt\"><span>Egypt</span></a>,</span></p></td><td><p> <em><span>Ilu hotzianu mimitzrayim,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not carried out judgments against them</span></p></td><td><p> <em><span>v'lo asah bahem sh'fatim,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא עָשָׂה בָּהֶם שְׁפָטִים</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had carried out judgments against them,</span></p></td><td><p> <em><span>Ilu asah bahem sh'fatim</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ עָשָׂה בָּהֶם שְׁפָטִים</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and not against their idols</span></p></td><td><p> <em><span>v'lo asah beloheihem,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא עָשָׂה בֵּאלֹהֵיהֶם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had destroyed their idols,</span></p></td><td><p> <em><span>Ilu asah beloheihem,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ עָשָׂה בֵּאלֹהֵיהֶם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not smitten their first-born</span></p></td><td><p> <em><span>v'lo harag et b'choreihem,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had smitten their first-born,</span></p></td><td><p> <em><span>Ilu harag et b'choreihem,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not given us their wealth</span></p></td><td><p> <em><span>v'lo natan lanu et mamonam,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had given us their wealth,</span></p></td><td><p> <em><span>Ilu natan lanu et mamonam,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not split the sea for us</span></p></td><td><p> <em><span>v'lo kara lanu et hayam,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>ןלא קָרַע לָנוּ אֶת הַיָּם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had split the sea for us,</span></p></td><td><p> <em><span>Ilu kara lanu et hayam,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ קָרַע לָנוּ אֶת הַיָּם</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not taken us through it on dry land</span></p></td><td><p> <em><span>v'lo he'eviranu b'tocho becharavah,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had taken us through the sea on dry land,</span></p></td><td><p> <em><span>Ilu he'eviranu b'tocho becharavah,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not drowned our oppressors in it</span></p></td><td><p> <em><span>v'lo shika tzareinu b'tocho,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא שִׁקַע צָרֵינוּ בְּתוֹכוֹ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had drowned our oppressors in it,</span></p></td><td><p> <em><span>Ilu shika tzareinu b'tocho,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ שִׁקַע צָרֵינוּ בְּתוֹכוֹ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not supplied our needs in the desert for forty years</span></p></td><td><p> <em><span>v'lo sipeik tzorkeinu bamidbar arba'im shana,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא סִפֵּק צָרַכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had supplied our needs in the desert for forty years,</span></p></td><td><p> <em><span>Ilu sipeik tzorkeinu bamidbar arba'im shana,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ סִפֵּק צָרַכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not fed us the manna</span></p></td><td><p> <em><span>v'lo he'echilanu et haman,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had fed us the manna,</span></p></td><td><p> <em><span>Ilu he'echilanu et haman,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not given us the<span> </span><a href=\"http://en.wikipedia.org/wiki/Shabbat\"><span>Shabbat</span></a></span></p></td><td><p> <em><span>v'lo natan lanu et hashabbat,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had given us the<span> </span><a href=\"http://en.wikipedia.org/wiki/Shabbat\"><span>Shabbat</span></a>,</span></p></td><td><p> <em><span>Ilu natan lanu et hashabbat,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not brought us before<span> </span><a href=\"http://en.wikipedia.org/wiki/Mount_Sinai\"><span>Mount Sinai</span></a></span></p></td><td><p> <em><span>v'lo keirvanu lifnei har sinai,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had brought us before<span> </span><a href=\"http://en.wikipedia.org/wiki/Mount_Sinai\"><span>Mount Sinai</span></a>,</span></p></td><td><p> <em><span>Ilu keirvanu lifnei har sinai,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not given us the<span> </span><a href=\"http://en.wikipedia.org/wiki/Torah\"><span>Torah</span></a></span></p></td><td><p> <em><span>v'lo natan lanu et hatorah,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had given us the<span> </span><a href=\"http://en.wikipedia.org/wiki/Torah\"><span>Torah</span></a>,</span></p></td><td><p> <em><span>Ilu natan lanu et hatorah,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>and had not brought us into the<span> </span><a href=\"http://en.wikipedia.org/wiki/Land_of_Israel\"><span>land of Israel</span></a></span></p></td><td><p> <em><span>v'lo hichnisanu l'eretz yisra'eil,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>— Dayenu, it would have been enough!</span></p></td><td><p> <em><span>dayeinu!</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>דַּיֵּנוּ</span></span></p></td></tr><tr><td><p><span> </span></p></td><td><p><span>If He had brought us into the<span> </span><a href=\"http://en.wikipedia.org/wiki/Land_of_Israel\"><span>land of Israel</span></a>,</span></p></td><td><p> <em><span>Ilu hichnisanu l'eretz yisra'eil,</span></em> </p></td><td><p style=\"text-align:right;\"><span><span>אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ 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"covertext": "If He had brought us out from Egypt אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִםand had not carried out judgments against them וְלֹא...",
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"body": "<p>If He had brought us out from Egypt אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם</p><p>and had not carried out judgments against them וְלֹא עָשָׂה בָּהֶם שְׁפָטִים</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had carried out judgments against them אִלּוּ עָשָׂה בָּהֶם שְׁפָטִים</p><p>and not against their idols וְלֹא עָשָׂה בֵּאלֹהֵיהֶם</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had destroyed their idols אִלּוּ עָשָׂה בֵּאלֹהֵיהֶם</p><p>and had not smitten their first-born וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had smitten their first-born אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם</p><p>and had not given us their wealth וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had given us their wealth אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם</p><p>and had not split the sea for us וְלא קָרַע לָנוּ אֶת הַיָּם</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had split the sea for us אִלּוּ קָרַע לָנוּ אֶת הַיָּם</p><p>and had not taken us through it on dry land וְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had taken us through the sea on dry land אִלּוּ הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה</p><p>and had not drowned our oppressors in it וְלֹא שִׁקַע צָרֵינוּ בְּתוֹכוֹ</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had drowned our oppressors in it אִלּוּ שִׁקַע צָרֵינוּ בְּתוֹכוֹ</p><p>and had not supplied our needs in the desert for forty years וְלֹא סִפֵּק צָרַכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had supplied our needs in the desert for forty years אִלּוּ סִפֵּק צָרַכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה</p><p>and had not fed us the manna וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had fed us the manna אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן</p><p>and had not given us the Shabbat וְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had given us the Shabbat אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת</p><p>and had not brought us before Mount Sinai וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had brought us before Mount Sinai אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי</p><p>and had not given us the Torah וְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had given us the Torah אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה</p><p>and had not brought us into the land of Israel וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p><p>If He had brought us into the land of Israel אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל</p><p>and not built for us the Holy Temple וְלֹא בָּנָה לָנוּ אֶת בֵּית הַמִּקְדָּשׁ</p><p>— Dayenu, it would have been enough דַּיֵּנוּ</p>",
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"covertext": "As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands...",
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"body": "<p>As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. A good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple.</p><p>Anyone who wishes to is welcome to wash their hands.</p><p>בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל נְטִילַת יָדָֽיִם:</p><p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al n’tilat yadayim.</p><p>Blessed are you, spirit of the world, who made us holy through simple deeds like the washing of our hands.</p>",
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"body": "<p>When most of us think of maror, or bitter herbs, we think of khreyn (Yiddish for horseradish). But when you think about it, horseradish is not really bitter… it is pungent and spicy. According to the Talmud, the correct vegetable to use is lettuce, probably a variety of Romaine lettuce. Indeed, this is what many Sephardi Jews use for maror, as the Selber family has always done. Of course, Romaine lettuce is not really bitter either. According to Dr. Joshua Kulp, “our pleasant tasting lettuce is the result of two thousand years of cultivation to improve its taste. In ancient times, it was probably far more bitter.”<br /> </p><p>We now say the blessing, then eat the bitter herb:</p><p>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</p><p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p><p>We praise the spirit of the world, making us holy through deeds like the eating of bitter herbs.</p><div> </div>",
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"covertext": "بالهنا و الشفاء בתיאבון! Bon profit! Dobar tek! Smakelijk eten! Hyvää ruokahalua! 食飯 Bon appétit! Guten appetit! Καλή...",
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"body": "<p><span>بالهنا و الشفاء</span></p>\n\n<p><span>בתיאבון</span><span>!</span></p>\n\n<p><span>Bon profit!</span><span> </span></p>\n\n<p><span>Dobar tek!</span></p>\n\n<p><span>Smakelijk eten!</span></p>\n\n<p><span>Hyvää ruokahalua!</span></p>\n\n<p><span>食飯</span></p>\n\n<p><span>Bon appétit!</span></p>\n\n<p><span>Guten appetit!</span></p>\n\n<p><span>Καλή όρεξη!</span></p>\n\n<p><span>Jó étvágyat!</span></p>\n\n<p><span>Buon appetito!</span></p>\n\n<p><span>잘</span><span>먹겠습니다</span></p>\n\n<p><span>Gero apetito!</span></p>\n\n<p><span>Пријатно јадење</span></p>\n\n<p><span>Сайхан хооллоорой</span></p>\n\n<p><span>Приятного аппетита</span></p>\n\n<p><span>¡Buen provecho</span></p>\n\n<p><span>ขอให้เจริญอาหาร!</span></p>\n\n<p><span>Afiyet olsun!</span></p>",
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Urchatz - one person symbolically washing
Haggadah Section: Urchatz
The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human beings. We have permission to ask questions, even of God, when we see and experience suffering. One person will symbolically wash their hands for all of us seated here.
Source:
compiled
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