Tomato on the Seder Plate
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Tomato on the Seder Plate
STANDING WITH FARMWORKERS
Supporting Those Working to End Modern-Day Slavery
PART 1 Please read this towards the beginning of the seder.
The seder begins: “Let all who are in need, come and share in the Passover meal.” In this year of struggle for workers’ rights, we want to symbolically welcome members of the Coalition of Immokalee Workers, a human rights organization made up of Florida farmworkers, primarily tomato harvesters, to share in our seder. Before we begin to tell our story of the journey to freedom, we take a moment to hear a voice from this current fight for freedom, symbolizing their presence by placing a tomato on the seder plate. Until we know that the food that we eat isn’t tainted by forced labor and exploitation, none of us is truly free.
“When you’re there, [enslaved,] you feel like the world is ending. You feel absolutely horrible... Once you’re back here on the outside, it’s hard to explain. Everything’s different now. It was like coming out of the darkness into the light. Just imagine if you were reborn. That’s what it’s like.” — Adan Garcia Orozco, farmworker
PART 2 This can be read during the Rabban Gamliel section of the seder, when you hold up and explain each of the traditional items on the seder plate.
Why is there a tomato on the seder plate? This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.
A tomato purchased in the United States between November and May was most likely picked by a worker in Florida. On this night when we remember the Jewish journey from slavery to freedom, we remember numerous cases of modern slavery that have been found in the Florida tomato industry. The tomato on our seder plate might have been picked by someone who has been enslaved.
Slavery is just the extreme end of a continuum of abuse; perhaps this tomato was picked by someone facing other abusive working conditions, such as wage theft, violence, sexual harassment, exposure to dangerous pesticides, or poverty level wages—just fifty cents for every 32-lb bucket of tomatoes picked and hauled—that have not changed for more than 30 years.
But a transformation is underway. Since 1993, the Coalition of Immokalee Workers, a farmworker organization, has been organizing for justice in the fields. Together with student groups, secular human rights organizations, and religious groups like T’ruah: The Rabbinic Call for Human Rights, they have convinced 11 major corporations, such as McDonald’s and Trader Joe’s, to join the Fair Food Program, a historic partnership between workers, growers and corporations. Not only does the Fair Food program raise the wages of tomato workers, it also requires companies to source tomatoes from growers that agree to a code of conduct in the fields which includes a zero tolerance policy for forced labor and sexual harassment. Since 2011, when more than 90% of Florida’s tomato growers began to implement the agreement, over $8 million has been distributed from participating retailers to workers.
But the resistance of holdout retailers, such as major supermarkets and Wendy’s, threatens to undermine these fragile gains, as they provide a market to farms to continue abusive practices.
PART 3: NEXT YEAR, JUSTICE AND FREEDOM
This can be read at any point towards the end of the Seder, after the meal.
This Pesach, while commemorating our own freedom from bondage, we remind ourselves of our responsibility to end slavery as it exists today and our power to create justice when we join together. We commit ourselves to standing with the Coalition of Immokalee Workers, so that next Passover, the tomato on our seder plate might represent workers who have a liberation story to tell of their own.
Ways to take action:
• Learn more about the Campaign for Fair Food through online educational materials.
• Speak up at your local Wendy’s, Stop & Shop, Giant, Publix or Kroger’s! You can download a letter to give to your store manager or send a letter to the corporation who owns your neighborhood store.
• Organize an action! Work with the CIW to plan a demonstration calling on your grocery store or Wendy’s to join the Fair Food Program and commit to buying from farms that comply with the Fair Food Code of Conduct.
• Educate your community! Use educational materials—articles, fliers, and videos—to bring this campaign to your synagogue or school
For more information and materials for taking action, visit:
Remember the days of old:consider the years of many generations (Deut. 32:7)
Every year, hundreds of giant sea turtles swim hundreds of miles from their homes near Brazil to a tiny island in the Atlantic Ocean in order to find their mates. For years, scientists tried to understand how the turtles could find their way every time, from so far away. It was a tiny island, and even airplanes sometimes had trouble...
Imagine you are standing on the bank of the sea of reeds and you look forward and all you see is water. Suddenly, you look behind you and you see the Egyptian army quickly approaching you. The Israelites pled to Moses and Moses spoke to God. God told Moses, raise your staff over the water and I will split the seas. So Moses did, and nothing happened.
Suddenly a man named Nachshon started walking into the water. ...
The seder plate holds the main symbols of a traditional Passover seder-- the shank bone, egg, karpas, charoset, and maror. The Kabbalists of the Middle Ages added hazeret, another kind of bitter lettuce. And in recent years feminists have added an orange on the seder plate to symbolize women's leadership roles and full empowerment in Jewish life.
The artichoke however is a new development. What is an artichoke?...
God brought ten plagues upon the Egyptian people as part of the Israelites’ journey to freedom. Tonight we read ten modern plagues that result from unfair, inequitable, and excessive practices in the criminal justice system. As we read each plague we remove a drop of wine from our glasses to symbolize our anguish at the suffering these plagues have caused.
A Meditation on the Four Children
by Rabbi Brant Rosen
As Jews, how do we respond when we hear the tragic news regularly coming out of Israel/Palestine? How do we respond to reports of checkpoints and walls, of home demolitions and evictions, of blockades and military incursions?
It might well be said that there are four very different children deep inside each of us, each reacting in his or her own...
With the fourth cup of wine we remember God’s promise to take the Israelites as God’s own people. Just as God took on the Israelite people, we pledge to look out for the different members of our community. As citizens of the United States we share certain rights of citizenship, such as a social safety net, equal access to employment, student aid, and jury service. However, these rights are...
Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist.
The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States,...
More Clips from TAMAR FOX
This song was written to be part of Fiddler on the Roof, but was cut from the show before it made its Broadway debut for being too slow, and comic at a moment in the show when the people of Anatevka are experiencing tragedy. It imagines a world in which the Messiah is coming, but lost, and worried about us.
Words and music by Sheldon Harnick
When Messiah comes he will say to us,
“I apologize that I...