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"covertext": "Miguel: In the center of the table, there is a special plate called the Seder plate. Each of the foods symbolize some pa...",
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"body": "<p><strong>Miguel: </strong>In the center of the table, there is a special plate called the Seder plate. Each of the foods symbolize some part of the Passover story. This story is not only a story of physical deliverance from bondage; it is also a story of our spiritual deliverance. Every part of Passover paints the portrait of that redemption. There are three foods God tells us to eat on this night and other foods later added by men to help us remember Passover.</p>\n\n<p>1. <strong>Karpas </strong>- The parsley symbolizes the growth and fertility of God's people in Egypt. This non-bitter vegetable is dipped into salt water representing the tears of slavery (Ex 1:7).</p>\n\n<p>2. <strong>Charoset - </strong>The apple, wine, and nut mixture represents the mortar used by the Hebrew people to build the Egyptian cities (Ex 1:13-14).</p>\n\n<p>3. <strong>Maror - </strong>The horseradish is a bitter herb that represents the harshness of slavery (Ex 1:13-14). This is one of the three foods God commands us to eat as we remember Passover.</p>\n\n<p>4. <strong>Lamb shank - </strong>This symbolizes the korban pesach that was sacrificed unto God and whose blood was put upon the doorposts. While this is not the actual sacrifice, one day we will be gathered in Jerusalem for Passover and eat as we are commanded to do.</p>\n\n<p>5. <strong>M</strong><strong>atza</strong><strong>h</strong> (unleavened bread) - This reminds us that the Hebrews left Egypt in a hurry, leaving no time for their bread to rise. This is the bread we are commanded to eat for seven days.</p>\n\n<p>6. <strong>Roasted Egg - </strong>Merely symbolic, the egg represents the time of the Temple where a \"korban chagigah\" (festival sacrifice) was given. This was normally a meat offering. </p>\n",
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"covertext": "Miguel: There are four times we will drink of wine or juice tonight, two times before dinner and twice after dinner. You...",
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"body": "<p><strong>Miguel: </strong>There are four times we will drink of wine or juice tonight, two times before dinner and twice after dinner.</p>\n\n<p>You each have a wine glass that will be filled four times. These four cups represent four expressions of redemption mentioned in the Bible (Exodus 6:6-7). God tells Moses to tell the people of Israel, \" <em>I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage and I will redeem you with an outstretched arm and with great judgments; and I will take you to Me for a nation and I will be to you a God...\" </em> </p>\n\n<p><strong>Daren: </strong>The four cups represent the four expressions of redemption - bring, deliver, redeem, and take.</p>\n\n<ul>\n\t<li>The first cup is the Cup of Sanctification - \"I will bring you out of Egypt.\"</li>\n\t<li>The second cup is the Cup of Deliverance - \"I will deliver you from Egyptian bondage.\"</li>\n\t<li>The third cup is the Cup of Redemption - \"I will redeem you with My power.\"</li>\n\t<li>The fourth cup is the Cup of the Restoration - \"I will acquire you as My people.\"</li>\n</ul>\n",
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"covertext": "Miguel: The karpas symbolizes the growth and fertility of the Hebrew people in Egypt, but it also reminds us of their gr...",
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"body": "<p><strong>Miguel: </strong>The karpas symbolizes the growth and fertility of the Hebrew people in Egypt, but it also reminds us of their great suffering. We eat karpas dipped in salt water to remember the tears that were shed during the time of oppression and slavery in Egypt. When you dip the karpas, shake off some of the salt water so that the drops will resemble tears...</p>\n\n<p>Before we dip karpas into the salt water and eat, let us pause and recall the suffering of those still in bondage.</p>\n\n<p>And now let us recite the following traditional blessing:</p>\n\n<p><strong>Miguel: </strong>Barukh attah Adonai, Eloheinu melekh ha’olam, borei peri ha’adamah.</p>\n\n<p>Blessed are You, LORD our God, King of the universe, Creator of the fruit of the earth.</p>\n\n<p>[Everyone dips the vegetable (romaine lettuce) in salt water and eats.]</p>\n\n<p><strong>Miguel: </strong>May we also remember the tears Messiah shed over His people...</p>\n",
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"covertext": "Child #1 asks: 1. Why do we eat only unleavened bread on this night when all other nights we eat leavened bread? Child...",
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"body": "<p><strong>Child #1 asks: </strong></p>\n\n<p>1. Why do we eat only unleavened bread on this night when all other nights we eat leavened bread?</p>\n\n<p><strong>Child #2 asks</strong>:</p>\n\n<p>2. Why do we eat only bitter herbs on this night when all other nights we eat all kinds of vegetables?</p>\n\n<p><strong>Child #3 asks:</strong></p>\n\n<p>3. Why do we dip our vegetables twice on this night when we do not dip our vegetables even once all other nights?</p>\n\n<p><strong>Child #4 asks:</strong></p>\n\n<p>4. Why do we eat our meals reclining or leaning on this night, when all other nights we eat our meals sitting?</p>\n",
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"covertext": "Miguel: Ok, I hope you guys are reclining because this is the longest part of the Seder. Deuteronomy 6: 20-23 says, \" A...",
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"body": "<p><strong>Miguel:</strong> Ok, I hope you guys are reclining because this is the longest part of the Seder.</p>\n\n<p>Deuteronomy 6: 20-23 says, \" <em>And it shall come to pass that your child will ask you, “What do you mean by this service?” And you shall tell him: “With a mighty hand, God took us out of Egypt...”</em> </p>\n\n<p>We are now ready to retell the story of our great redemption from slavery in Egypt. We cannot eat our Seder meal until the story of how we obtained our freedom is retold to our children with joy and gratitude. This part of our Passover Seder will include the following subsections:</p>\n\n<p>1. The Four Questions</p>\n\n<p>2. The Four Answers</p>\n\n<p>3. The Story of our Redemption</p>\n\n<p>4. The Cup of Deliverance</p>\n\n<p>Now who will be the first child to read the first question?</p>\n\n<p>[The first child (who can read) to volunteer may read first.]</p>\n",
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"body": "<p><strong>Miguel: </strong>So why is this night different from all other nights? Well, because on this night, we celebrate one of the most important times in the history of God's people, when we went forth from slavery to freedom because of the mercy, love, and the great power of YHWH our God. But before we retell that story, let ’s answer the four questions:</p>\n\n<p>1. Why do we eat the unleavened bread (matzah)? We eat the matzah for two reasons: first, to remember the bread of affliction we had to eat when we were slaves and second, to remember how our ancestors fled from Egypt in such a hurry that they did not have time for their bread dough to rise.</p>\n\n<p>2. Why do we eat the bitter herbs? We eat them to remind ourselves of how our ancestors’ lives were bitter as slaves in Egypt.</p>\n\n<p>3. Why do we dip our herbs twice? We dip karpas in salt water to remember the salty tears of the slaves, and also to remember how we crossed the salty waters of the sea. We also dip the maror in the charoset to remember how the bitterness of our slavery was made sweet by the hope for our freedom.</p>\n\n<p>4. Why do we recline at the table? We recline tonight as a symbol of our freedom, for when we were slaves we could never recline in comfort.</p>\n\n<p>Now let's begin the great story of our redemption...</p>\n",
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"body": "<p><strong>Miguel</strong><strong>:</strong> The next step in our Seder is to eat some bitter herbs (maror) to remember the bitter afflictions of our people. Let us now take some matzah and dip it into the maror.</p>\n\n<p>Barukh attah Adonai, Eloheinu melekh ha'olam, asher kideshanu be'mitzvotav ve'tzivanu al achilat maror.</p>\n\n<p><strong>Everyone: </strong>Blessed are You, LORD our God, King of the universe, who has sanctified us by His commandments and commanded us to eat maror.</p>\n\n<p>[Everyone eats the matzah with horseradish after the blessing is recited.]</p>\n",
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