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Bareich Our Seder's joyous interludeour celebration must soon concludewe look toward the day o comewhen songs of freedom all will hum (Raise wine glasses)Ba-ruch A-tah A-do-nai, E-lo-hei-nu Me-lech Ha-o-lamBo-rei, pe-ree ha-ga-fen.O Holy One of Blessing, Your Presence fills creation,We praise you for creating the fruit of the vine.(drink third glass of wine)

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The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. We praise God, Ruler of Everything, who brings bread from the land. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ...

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ALL: This is the bread of affliction, the simple bread which our ancestors ate in the land of Egypt.HOST: From the three matzos, I take the middle piece, break it in two. Why do we break this bread in two? Because if we hold on to the whole loaf for ourselves, it remains the bread of oppression. If we break it in order to share it, it becomes the bread of freedom.I wrap one of the two pieces in a napkin. ...

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Matzah is both a reminder of our past and a symbol of our future. It was first used to celebrate the spring festival when our farming ancestors threw out their sour dough — the leavening — and baked unleavened bread to welcome the New Year. Later the Matzah became associated with the Exodus from Egypt. As the Torah says, “And they baked unleavened bread from the dough which they brought out of Egypt. There was not sufficient time to allow it...

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There's No Seder Like Our Seder(Sung to the tune of "There's no Business like Show business") There's no seder like our sederThere's no seder I knowEverything about it is halachic Nothing that the Torah won't allowListen how we read the whole HaggadahIt's all in Hebrew'Cause we know howThere's no Seder like our sederWe tell a tale that is swellMoses took the people out into the heatThey baked the matzahWhile on their feetNow isn't that a story That just can't be beat?Let's...

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 DAYENUIlu ho-tzi hotzi-a-nuho-tzi-a-nu-mi-mitz-ra-yimho-tzi-a-nu-mi-mitz-ra-yimday-en-u  (CHORUS:)Day-day-en-uDay-day-en-uDay-day-en-uDay-en-u, day-en-uIl-lu-na-tan na-tan la-nuna-tan la-nu et ha-sha-batna-tan la-nu et ha-sha-batday-en-u( CHORUS)I-lu na-tan na-tan la-nuna-tan la-nu et ha-to-rahna-tan la-nu et ha-to-rahDay-en-u(CHORUS)SECOND CUP OF WINE(All raise glasses and say:)We shall never forget the slavery of Egypt or any other enslaved people, past or presentWe shall be mindful always of the need for freedom for all, and the joy of liberation.Boruch atto adonoi elohenu melech ho'olom bore p'ri haggofenBlessed are You, Lord our God, King of the University, who creates the...

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!בתאבון Let's eat! Dig in! Bon Appetit!    

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So Moses goes back to Egypt and he demands that Pharaoh free the Hebrews from bondage. But Pharaoh refuses! And so God sends a plague upon Egypt, turning all the rivers and streams to blood. All the fish die and the Egyptians can find no clean water to drink. Pharaoh, in desperation, agrees to free the slaves. But as soon as the waters become clear again, he changes his mind.And so God sends a second plague. Now hordes of frogs descend...

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(to the tune of "Just a spoon full of sugar")   Chorus: Just a tad of charoset helps the bitter herbs go down, The bitter herbs go down, the bitter herbs go down. Just a tad of charoset helps the bitter herbs go down, In the most disguising way.   Oh, back in Egypt long ago, The Jews were slaves under Pharaoh. They sweat and toiled and labored through the day. So when we gather Pesach night, We do what we think right....

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The Second Cup of WineLEADER: The fate of every Jew is bound up with the fate of the Jewish people.ALL: And the destiny of the Jewish people cannot be separated from the destiny of all humanity.LEADER: Let us drink this cup of wine to symbolize our pledge to break the bonds of slavery for all who are not free.ALL: Blessed are You, Lord our God, King of the Universe, who creates the fruit of the vine Baruch Atah Ado-nai Elo-heinu Melech...

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Our passover things(Sung to the tune of "My Favorite Things" from The Sound of Music)Cleaning and cooking and so many dishesOut with the hametz no pasta no knishesFish that's gefillted Horseradish that stingsThese are a few off our Passover things.ChorusMatzah and karpas and chopped up harosetShankbones and kiddish and Yiddish neurosesTante who kvetches andUncle who singsThese are a few off our Passover things.ChorusMatzi and marror and trouble with pharoahsFamines and locusts and slaves with wheelbaarrowsMatzah balls floating and Eggshell that clingsThese...

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Our passover things(Sung to the tune of "My Favorite Things" from The Sound of Music)Cleaning and cooking and so many dishesOut with the hametz no pasta no knishesFish thats gefillted Horseradish that stingsThese are a few of our Passover things.ChorusMatzah and karpas and chopped up harosetShankbones and kiddish and Yiddish neurosesTante who kvetches andUncle who singsThese are a few of our Passover things.ChorusMatzi and marror and trouble with pharoahsFamines and locusts and slaves with wheelbaarrowsMatzah balls floating and Eggshell that clingsThese...

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Tonight we dip our bitterness in the sweetness of charoset. Charoset, the sweet mixture of fruits and nuts, symbolizes the mortar of the bricks of the Israelites. It is also the mortar of commitment and interdependence that enabled the Jewish community to survive through those centuries of oppression. It is the building blocks of hope and tradition, which are sweet. We take our maror of fear, and by dipping it into the sweetness we create a new model that honors the...