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Martin Niemoller First they came for the Socialists, and I did not speak out--Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out-- Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out-- Because I was not a Jew. Then they came for me--and there was no one left to speak for me.

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INTRODUCTIONThe long history of our people is one of contrasts — freedom and slavery, joy and pain, power and helplessness. Passover reflects these contrasts. Tonight as we celebrate our freedom, we remember the slavery of our ancestors and realize that many people are not yet free.Each generation changes — our ideas, our needs, our dreams, even our celebrations. So has Passover changed over many centuries into our presentholiday. Our nomadic ancestors gathered for a spring celebration when the sheep gave birth...

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EVERY JEWISH FAMILY produces a unique version of the Passover seder—the big ritual meal of traditional foods, served after and amid liturgy, storytelling, and song. We’re all surprised at each other’s customs: You eat lamb? You don’t sing “Chad Gad Ya”? And yet, virtually every seder does share a few common elements. Matzoh crumbs all over the floor. Wine stains on the tablecloth. A seder plate containing the traditional symbols of the holiday: a roasted shank bone and hardboiled egg, recalling...

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Traditionally, the four cups of wine drunk on Pesach correspond to the four promises god supposedly made to the Israelites: I will bring you out, I will deliver you, I will redeem you, and I will take you to be my people (Exodus 6:6-7). We will accord each cup a more urgent significance, using each as a reminder of a different kind of slavery that persists in the world today, and commemorating those who are still not free.The first cup: Physical...

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Ha lachma anya—this is the bread of affliction. At the seder we begin as slaves. We eat matzah, the bread of affliction, which leaves us hungry and longing for redemption. It reminds us of a time when we couldn’t control what food was available to us, but ate what we could out of necessity. The matzah enables us to taste slavery— to imagine what it means to be denied our right to live free and healthy lives.But, while we will soon...

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Ilu ho-tsi, ho-tsi-a-nu, Ho-tsi-a-nu mi-Mitz-ra-yim, Ho-tsi-a-nu mi-Mitz-ra-yim, Da-ye-nu!.. CHORUS: .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Da-ye-nu, da-ye-nu, da-ye-nu!Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-Sha-bat, Na-tan la-nu et-ha-Sha-bat, Da-ye-nu!.. (CHORUS)Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-To-rah, Na-tan la-nu et-ha-To-rah, Da-ye-nu!.. (CHORUS)

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As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them. Dip a finger or a spoon into your wine glass for a drop for each plague. These are the ten plagues which God brought down...

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Ono što čini ovu noć drugačija od svih [drugih] noći?1) Na svim noćima mi ne treba potopiti čak jednom, na ovu noć mi to dvaput!2) Na sva noćenja jedemo chametz ili matzah, a na ove noći samo matzah.3) Na sve noći smo jesti bilo koje vrste povrća, a na ove noći maror!4) Na sve noći jedemo ili zavaljen sjedi uspravno, a na ove noći svi smo poduprijeti!

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בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדלִיק נֵר שֶׁל יוֹם טוֹב.Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidishanu B’Mitzvotav V’Tzivanu L’Hadlik Ner Shel Yom Tov.Blessed are you, Lord our God, Rule of the universe, who sanctifies us with commandments and commands us to light the festival lights

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Kadeshקַדֵשׁבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen. Praised are you, Adonai, Lord our God, Ruler of the universe, who has created the fruit of the vine.   Say this Shehechiyanu blessing the first Seder night only: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה Baruch atah Adonai, Eloheinu melech ha-olam, she’hecheyanu v'ki'manu v'higi-anu laz'man hazeh. Praised are you, Adonai, Lord our God, Ruler of the universe, who has...

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Chad Gadya חַד גַּדְיָא, חַד גַּדְיָא דְזַבִּין אַבָּא בִּתְרֵי זוּזֵי חַד גַּדְיָא, חַד גַּדְיָא Chad gadya, chad gadya Dizabin abah bitrei zuzei Chad gadya, chad gadya. One little goat, one little goat: Which my father brought for two zuzim. One little goat, one little goat: The cat came and ate the goat, Which my father bought for two zuzim. One little goat, one little goat: The dog came and bit the cat That ate the goat, Which my father bought for...

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Martin Niemoller First they came for the Socialists, and I did not speak out--Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out-- Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out-- Because I was not a Jew. Then they came for me--and there was no one left to speak for me.

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Ha lachma anya—this is the bread of affliction. At the seder we begin as slaves. We eat matzah, the bread of affliction, which leaves us hungry and longing for redemption. It reminds us of a time when we couldn’t control what food was available to us, but ate what we could out of necessity. The matzah enables us to taste slavery— to imagine what it means to be denied our right to live free and healthy lives.But, while we will soon...

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Traditionally, the four cups of wine drunk on Pesach correspond to the four promises god supposedly made to the Israelites: I will bring you out, I will deliver you, I will redeem you, and I will take you to be my people (Exodus 6:6-7). We will accord each cup a more urgent significance, using each as a reminder of a different kind of slavery that persists in the world today, and commemorating those who are still not free.The first cup: Physical...