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Shulchan Oreich THE TABLE IS SPREAD Dinner is served! Enjoy! 

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לְשָׁנָה הַבָּאָה בִּירוּשַָׁלָיִם L'shana Haba'ah b'Y’rushalayim Next Year in Jerusalem!

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Leader: With the second cup of wine we recall the second promise of liberation Group: “I will deliver you from their bondage” Remembering with gratitude the redemption of our fathers from Egypt, Rejoicing in the fruits of our struggle for freedom, We look now with hope to the celebration of a future redemption, The building of the City of Peace in which all men will rejoice In the service of God, singing together a new song. We praise You, O God,...

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The third cup of wine is now poured, including the cup for Elijah, and Bircas HaMazon (Grace after meals) is recited. Leader: A Song of Ascent: When the Lord restores the exiled of Zion We shall be as those who dream Our mouths will be full of laughter then, Our tongues with song. Then will they say among the nations: “The Lord has done great things for them.” The Lord has done great things for us, And so we rejoice. Restore...

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The door is opened for Elijah. Leader: May Adonai, blessed is He, send us abundant blessing to this house and upon this table at which we have eaten.  May He send us Elijah, the Prophet – may he be remembered for good – to proclaim to us good tidings, salvation, and consolations! Together we take the cup of wine, now recalling the third divine promise: Group: As it is written: “I will redeem you with an outstretched arm” ברוך אתה, יי,...

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The Table Setting: Set the table in a festive manner.  Candles should be provided for the Seder.  In front of the leader a place a special Seder plate.  On this plate arrange the following:  Three separate pieces of matzah.  Three whole pieces of matzah should pe blaced in either a special cloth matzah cover with three sections or in a napkin folded over twice.  These three matzot represent the two traditional loves set out in the ancient Temple during the festival...

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Leader: In the spring of the year, the season of rebirth and renewal, on the festival of Pesach, we read from the Song of Songs.  The poetry of nature and of love evokes, as well, the love between God and the people Israel, and their Covenant-betrothal. Arise my beloved, my fair one, And come away; For lo, the winter is past. Flowers appear on the earth, The time of singing is here. The song of the dove Is heard in our...

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Leader: Rabbi Benjamin Adler teaches us about Maror: What is a Bitter Herb?  When most of us think of bitter herbs, that  maror, we think of  khreyn  (Yiddish for horseradish). But when you think about it, horseradish is not really bitter. It is pungent or spicy. According to the Talmud, the correct vegetable to use is lettuce, probably a variety of Romaine lettuce. Indeed, this is what many Sephardi Jews use for  maror. Of course, Romaine lettuce is not really bitter...

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Group: ברוך אתה, יי, אלהינו, מלח העולם, שהחינו וקימנו והגיענו לזמן הזה Baruch atah Adonai, Eloheinu Melech haolam, shehecheyanu, v’kimanu, v’higeyanu, l’zman hazeh. Blessed are you, Adonai, our God, Soverign of the universe, who has given us life, who has sustained us in life, and who has allowed us to reach this season.

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Leader:  Now in the presence of loved ones and friends, Before us the emblems of festive rejoicing, We gather for our sacred celebration. With the household of Israel, our elders and young ones, Linking and bonding the past with the future, We heed once again the divine call To service. Living our story that is told for all peoples, Whose shining conclusion is yet to unfold, We gather to observe the Passover, As it is written Group: You shall keep the...

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Leader: Go and learn what Laban the Aramean attempted to do to our father Jacob!  For Pharaoh decreed only against the males, Laban attempted to uproot everything, as it is said (Deuteronomy 26:5): Group: An Aaramean attempted to destroy my father.  Then he descended to Egypt and sojourned there, with few people; and there he became a nation-great, mighty, and numerous. Then he descended to Egypt Leader: Compelled by Divine decree Group: He sojourned there Leader: This teaches that our father...

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Leader: The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. Asking questions is a core tradition in Jewish life. The rabbis who created the set format for the seder gave us this question with Four Answers to help break the ice in case no one had their own questions. Youngest member of group: Why is this night different from all other nights? Leader: 1. On all other nights we eat both...

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Leader and group take turns reading: The Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask. The Wise One asks: “What is the meaning of the laws and traditions God has commanded?” (Deuteronomy 6:20) You should teach him all the traditions of Passover, even to the last detail. The Wicked One asks: “What does this ritual mean to you?” (Exodus 12:26) By using the expression “to...

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Leader raises all the matzos on the Seder plate and recites the following blessing: Leader: בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. We praise God, Ruler of Everything, who brings bread from the land. The bottom matzah is put down and the following blessing is recited while the top (whole) matzah, and the middle (broken) piece are still raised: Group: בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ...

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Leader raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין. Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen. This is the bread of affliction, which our ancestors ate in the land of Egypt. Let...

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Leader: Hallelujah.  We praise.  Our song is one with the chants of the Levites in the days of the Temple’s glory.  On this very festival, they sang their psalms of praise, the Hallel. Our song is one with all the hymns of flesh and blood which sing the triumph of men together over the powers of destruction. Group: And will be one with the praise songs of all peoples: Praise, for the earth restored to its goodness; Praise for men restored...

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Leader: Our story tells that in diverse ways, with different words, God gave promises of freedom to our people.  With cups of wine we recall each one of them, as now, the first: Group: I am the Lord, and I will free you from the burdens of the Egyptians. Leader: We take up the Kiddush cup and proclaim the holiness of the Day of Deliverance! We praise You, God, Sovereign of the universe!  You have called us for service from among...

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Leader: In the spring of the year, the season of rebirth and renewal, on the festival of Pesach, we read from the Song of Songs.  The poetry of nature and of love evokes, as well, the love between God and the people Israel, and their Covenant-betrothal. Arise my beloved, my fair one, And come away; For lo, the winter is past. Flowers appear on the earth, The time of singing is here. The song of the dove Is heard in our...

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Leader: Rabbi Benjamin Adler teaches us about Maror: What is a Bitter Herb?  When most of us think of bitter herbs, that  maror, we think of  khreyn  (Yiddish for horseradish). But when you think about it, horseradish is not really bitter. It is pungent or spicy. According to the Talmud, the correct vegetable to use is lettuce, probably a variety of Romaine lettuce. Indeed, this is what many Sephardi Jews use for  maror. Of course, Romaine lettuce is not really bitter...