---

In a moment, our Seder will be complete. However, we remember that working against oppression in the world is our never-ending responsibility. We recommit ourselves to the vision of a world filled with peace and justice for all. We work for a world where "nation shall not lift-up sword against nation nor study war anymore." We work for a world where people are not treated differently because of their race, their religion, their gender, their age, their marital status, their skin...

---

The Egg on the Seder Plate Read this Haggadah supplement during Maggid after Rabban Gamliel's explanation of Pesach, matzah, and maror. We discuss many items on the seder plate – but the egg is often overlooked. Why is there an egg on the Seder plate? How is the egg connected to Passover, and what does the egg on your table symbolize about our relationship to animals today? 1. Why is there an egg on the Seder plate? The egg on the...

---

Who can say we’ve actually left? “Wherever you live, it is probably Egypt,” Michael Walzer wrote. Do you live in a place where some people work two and three jobs to feed their children, and others don’t even have a single, poorly paid job? Do you live in a community in which the rich are fabulously rich, and the poor humiliated and desperate? Do you live among people who worship the golden calves of obsessive acquisitiveness, among people whose children are...

---

By Maya Kasowky What follows are short descriptions of Seder customs from around the world. For this lesson each custom can be printed out on a separate card or strip. Circling the seder plate over the heads of each participant, while saying “In Haste we left Egypt”.  The response is “We were slaves to Pharaoh in Egypt” Where it fits in the seder: The very beginning Where it is from: Morocco and Tunisia Putting the shank bone, charoset, maror, karpas, egg,...

---

A WAY IN Jewish Mindfulness ProgramHaggadah SupplementMATZAHBread of Affliction, Bread of Hope and Possibility Ha lachma anya— This is the bread of affliction our ancestors ate in the land of Egypt. As we go through the seder, the matzah will be transformed. It will cease to be the bread of affliction and it will become the bread of hope, courage, faith and possibility.And it begins with a breaking.YACHATZ: Breaking the MatzahReader: Each person is invited to hold a piece of matzah,...

---

Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering once again that our liberation is bound up in everyone...

---

Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In Hungary, they go even further by decorating the...

---

The great sage Hillel provided us with the tradition of constructing the Hillel sandwich, combining the bitterness of the maror with the sweetness of the charoset between the fortitude of the two pieces of matzah--the symbol of freedom. Through this ritual, we think about mortar and brick. We think of the Israelites traveling through the desert with no homes, no place to land and build up their strong communities, and only the matzah as a reminder of their freedom. It is...

---

The Wicked Child I read the haggadah backwards this year The sea opens, the ancient Israelites slide back to Egypt like Michael Jackson doing the moonwalk Freedom to slavery That’s the real story One minute you’re dancing hallelujah, shaking your hips to the j-j-jangle of the prophetesses’ tambourines, the next you’re knee deep in brown muck in the basement of some minor pyramid The angel of death comes back to life two zuzim are refunded. When armies emerge from the sea...

---

By Rabbi & Dina Brewer Dayeinu is a highly counter-intuitive hymn. Among its fourteen stanzas it proclaims that: Had God taken our ancestors out of Egypt, but not rescued them at the Red Sea, it would have been sufficient. And had God rescued them at the Red Sea, but not nourished them in the dessert, it would have been sufficient. And had God brought them to Sinai, but not given them the Torah, it would have been sufficient. These statements make...

---

One chapter in my life has concluded, but my life journey continues. What do I look forward to in the coming year... ...for myself? ...for family and friends? ...for my community? ...for my world? La-shana ha-ba-a bee-yeru-sha-layeem! NEXT YEAR IN JERUSALEM!

---

Finding and Eating the Afikoman In hiding and seeking the afikoman, we reunite the two parts separated at the beginning of the seder. At this moment, we have the opportunity to discover lost parts of ourselves, to become reconciled with relatives who have become distant and to find wholeness in aspects of Judaism which may not have been part of our lives. Finding that which is hidden is a powerful message when we feel loss and lost. Within our loss, we...

---

The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our growth as human beings. As Jews we have permission to...