Ten Plagues

In Syria, instead of breaking the middle matzah in half, they break it into the shape of the Hebrew letters daled and vav, which correspond to numbers adding up to 10, representing the 10 Holy Emanations of G-d.

The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt.

The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them.

The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in...

By Noam Zion

In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.

That is why the Rabbis took...

Every year at the end of the Seder we say "Next Year in Jerusalem!"

But that can't mean physically. It would get overcrowded. Some of us do not have the means to get there. Some of us are too old or young or sick to travel.

No. Not physically. Mentally. We need to open our minds and hearts to a level where we can accept who we are as people on every level. These traditions we have were around for...

In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent.

The wise child asks: How can I learn more about our people? To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself.

The simple child asks: What is this all about? To that child you shall say simply , because we had faith we...

Salt Water

Salt is unique in that it is bitter on its own, yet sweetens and brings out the taste of that which it is added to. For this reason, salt is the staple of suffering.

There are two perspectives of suffering – Purposeless Suffering and Purposeful Suffering.

Purposeless Suffering is suffering without reason, value, or an end-goal, and is therefore completely bitter. It is based on a...

We are going to conclude our dinner tonight with a celebratory toast - a l’chaim.

Rather than filling our own cup tonight, though, and focusing on us as individuals, let’s fill someone else’s cup and recognize that, as a family and group of friends, we have the resources to help each other and those in our community if we are willing to share our resources and collaborate – whether those resources are...

The Four Cups of the Seder are structurally connected to the four verbal performances this evening:

(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.

The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the...

We break the middle matzah spiriting away a part of the tribes of Israel to be lost until found at the end of proceedings. What does this feel like, to rip at a part of our Jewish souls to leave them in hiding?

The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light." Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the...

By Ronnie M. Horn

Long before the struggle upward begins,
there is tremor in the seed.
Self-protection cracks,
Roots reach down and grab hold.
The seed swells, and tender shoots
push up toward light.
This is karpas: spring awakening growth.
A force so tough it can break stone.

And why do we dip karpas into salt water?

To remember the sweat and tears of our...

"A Not-So-Serious Passover Play for the Classroom or the Dining Room" by S. Mitchell

CHARACTERS: Slave Narrator, G_d (as a voice offstage), Moses, Aaron, Burning Bush, Pharoah

SLAVE NARRATOR: In Egypt we Hebrews had a difficult life. All day we worked under the whips of the taskmasters, making bricks and stacking them into giant pyramids, using nothing but our bare hands and a mixture of apples, raisins...

The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our...