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This song was written to be part of Fiddler on the Roof, but was cut from the show before it made its Broadway debut for being too slow, and comic at a moment in the show when the people of Anatevka are experiencing tragedy. It imagines a world in which the Messiah is coming, but lost, and worried about us. Words and music by Sheldon Harnick When Messiah comes he will say to us, “I apologize that I took so long.”...

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[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.] It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new. Slowly, one season emerges from another. The harshness of ice and snow yields to gentle, nourishing showers. Inevitably, the...

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We were slaves in Egypt, now we are free. Let’s have a Seder! What’s on the Seder plate? Egg, herbs, bone, greens, charoset Let’s drink some wine. Why is this night different? Why is this child different? Ten plagues on the Egyptians. Enough already – Dayeinu! Drink wine again. Matzah, Maror, Hillel sandwich, let’s eat! Where’s the Afikoman? Thanks for the food! Drink some more Wine. Open the door for Elijah! Drink some wine – last one. Thanking and singing. Next...

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Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas. We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the growth that we have experienced because they are in our lives. As...

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by Miriam Grossman May it be your will Our God and God of our ancestors that you lead us in peace and direct our steps (our marching, Rebellious, organized, queer dance-partying, prayerful steps) in peace and guide us in peace and support us in just peace (and in the tearing down of walls, and in the rising up of peoples), and cause us to reach our destination in life and joy and peace (all of us together, no one left behind)....

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Traditionally, The Four Sons/Daughters include a wise one, a wicked (or rebellious) one, a simple one and one who does not even know enough to ask. Each of the first three ask questions about the Seder, essentially "Explain all this to me - what are my responsibilities?" "What has all this nonsense you are babbling about got to do with me?" and "What IS all this anyway?" while the fourth is silent - requiring the adults to be proactive in providing...

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One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a punishment as well as a means of the...

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By Rabbi Tamara Cohen We sit down for our seders this year at a powerful cultural moment when the voices of women and girls are rising – the collective activism of #metoo, Emma Gonzales’s six minutes of silence and 11-year-old African American Naomi Wadler’s speech at the March for Our Lives, and even the truth telling of Stephanie Clifford, also known as Stormy Daniels. All this makes the absence of women’s voices in the Passover Haggadah more glaring. Thirty years ago,...

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Paschal Offerings– Jen SteinThis year, on the seder plateinstead of the bloodied shank bonewe place a cluster of sweet grapeswhich serve as a symbol of fertility,of new life and abundance.We choose this, life, and not death:for before us is set life and deaththe blessing and the curse.Therefore, we choose lifethat we may invite not only Elijahbut the spring into our homes,that we may set an exampleof compassion and of lovefor the things of His kingdom,the new fleeced lambs in the fieldswhose...

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There have been many suggestions as to Judaism's most fundamental concept.  Here's my candidate:  In each and every generation, each of us must see ourselves as if we left Mitzrayim.Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed.  Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years.  We needed to live through the affliction,...

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A Cup to our Teachers: To those we have known and those whose work has inspired us, and made space for our lives. We are grateful to you who did and said things for the first time, who claimed and reclaimed our traditions, who forged new tools. Thank you to the teachers around us of all ages-- the people we encounter everyday--who live out their values in small and simple ways, and who are our most regular and loving reminders of...

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Chasidic Jews from Góra Kalwaria, Poland re-enact the crossing of the Red Sea on the 7th day of Passover by pouring water on the floor and naming the towns that they would cross in their region of Poland. They raise a glass at each "town" and then thank G-d for helping them reach their destination.

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In America, starting in the early 1980s, some people have the custom to put an orange in the middle of their seder plate to express inclusion of all types of people in Judaism.

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During Maggid, Syrian Jews throw sacks of matzah over their shoulders and say a special verse in Hebrew about leaving the Egypt in haste.