Song: Go Down Moses
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Song: Go Down Moses
Do we all truly know that Black lives matter?
Go Down Moses is a Negro Spiritual, originally sung by enslaved Africans in the American South. It describes the Exodus story and so it has become common for Jews to sing it during the Seder. As we use the beautiful songs of Black people to enrich our Jewish traditions, Evan Traylor asks you to reflect on what it means to sing a song of freedom when so many are not free.
On this Passover, as we remind ourselves of the preciousness of freedom, let us be reminded that we are not all free. Black people in the United States continue to suffer from oppression. And while Black people are not physically enslaved as during the dark part of our nation’s history, they still suffer from education inequality, mass incarceration, police brutality, and other forms of both blatant and subtle racism.
Do we all truly know that Black lives matter?
Just as during the Exodus story, may all of us have the leadership of Moses, the spirit of Miriam, and the undying courage of Nachshon to stand with Black people and ensure that everyone knows and believes that Black lives matter. Just as the Israelites did not turn back from the Red Sea, we must not turn back from the enormous challenges that are wounding and killing Black people in the United States. Mirroring the Israelites crossing the Red Sea with danger at their backs, we too must join hands, face the challenges, and overcome. Through faith and fellowship, we shall overcome.
The Generous Child
The generous child knows all about food justice and donates much of their monthly allowance to charity. This child encourages their parents to volunteer, brings the most cans in during school food drives, and never eats too much.
The Spoiled Child
The spoiled child knows and understands food justice, but chooses not to care. This child is selfish, easily upset by not...
If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human...
We all know about Passover, that holiday when we Jews whip out our flat, cracker-like matzah, talk about the massive exodus from Egypt, and drink a whole lot of Manischewitz wine. As it happens, though, there are a few other things you might want to know about Passover! Here are some facts about the holiday that you probably never knew:
Passover is an...
To be read following the chanting of the Four Questions.
1. The Torah demands, “Justice, justice shall you pursue!” (Deut 16:20). What are the obstacles to fulfilling this commandment in the context of criminal justice?
2. The Sage Hillel taught: “That which is hateful to you, do not do to your fellow” (BT Shabbat 31a). At the heart of our Passover story is the remembrance of being...
– Jen Stein
This year, on the seder plate
instead of the bloodied shank bone
we place a cluster of sweet grapes
which serve as a symbol of fertility,
of new life and abundance.
We choose this, life, and not death:
for before us is set life and death
the blessing and the curse.
Therefore, we choose life
that we may invite...
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once...
The Passover Haggadah recounts ten plagues that afflicted Egyptian society. In our tradition, Passover is the season in which we imagine our own lives within the story and the story within our lives. Accordingly, we turn our thoughts to the many plagues affecting our society today. Our journey from slavery to redemption is ongoing, demanding the work of our hearts and hands. Here are ten “modern plagues”:
Korech: Mixing the Bitter and the Sweet
One of my favorite moments of the seder comes just before dinner is served. It is called Korech. It is also known as the Hillel sandwich. It is the moment when we eat maror (the bitter herbs) and the charoset (the sweet apple and nut mixture) on a piece of matzah. What a strange custom to eat something so bitter and something so sweet all in one...
Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up.
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
According to the Book of Exodus, there was a famine in the land of Canaan (later known as Israel). Because of this famine, the Hebrew patriarch Jacob traveled with his extended family of 70 to Egypt to both live inbetter conditions and be with his son Joseph. Joseph’s wisdom had impressed the Pharaoh of Egypt to the point that he was appointed Viceroy of Egypt, which was second in power only to the Pharaoh.
More Clips from Jews for Racial and Economic Justice
by Miriam Grossman
May it be your will
Our God and God of our ancestors
that you lead us in peace and direct our steps
and guide us in peace
and support us in just peace
(and in the tearing down of walls,
and in the rising up of peoples),
and cause us to...
Having now told the story of Jews’ Exodus from Mitzrayim we have come to know Miriam, Moses, Pharaoh, Tzipporah and the role each of them played. Sarah Barasch-Hagans & Graie Barasch-Hagans use these roles to help us understand our roles in the fight against oppression — when we are strong allies and when we still struggle to be our best selves.
Singing Dayenu is a 1000-year old Passover tradition. The 15-stanza poem thanks G-d for 15 blessings bestowed upon the Jews in the Exodus. Had G-d only parted the seas for us, “It would have been enough” we say for each miracle or divine act, thus humbly appreciating the immensity of the gifts. KB Frazier’s reworking of the poem addresses us, rather than G-d. It calls us to greater action for justice, saying...