Song: Go Down Moses
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Song: Go Down Moses
Do we all truly know that Black lives matter?
Go Down Moses is a Negro Spiritual, originally sung by enslaved Africans in the American South. It describes the Exodus story and so it has become common for Jews to sing it during the Seder. As we use the beautiful songs of Black people to enrich our Jewish traditions, Evan Traylor asks you to reflect on what it means to sing a song of freedom when so many are not free.
On this Passover, as we remind ourselves of the preciousness of freedom, let us be reminded that we are not all free. Black people in the United States continue to suffer from oppression. And while Black people are not physically enslaved as during the dark part of our nation’s history, they still suffer from education inequality, mass incarceration, police brutality, and other forms of both blatant and subtle racism.
Do we all truly know that Black lives matter?
Just as during the Exodus story, may all of us have the leadership of Moses, the spirit of Miriam, and the undying courage of Nachshon to stand with Black people and ensure that everyone knows and believes that Black lives matter. Just as the Israelites did not turn back from the Red Sea, we must not turn back from the enormous challenges that are wounding and killing Black people in the United States. Mirroring the Israelites crossing the Red Sea with danger at their backs, we too must join hands, face the challenges, and overcome. Through faith and fellowship, we shall overcome.
The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States,...
Our eating of maror and talking about slavery might [...] carry with it a lesson about the negative power of shame. I don’t like sharing my stories of pain or difficulty. They often feel like stories of failure. It often feels like my pain is a result of my inadequacy in managing my life or lack of success. If I were a better person, more capable, wiser, more powerful, my story would be all about happiness. Sadness...
In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent.
The wise child asks: How can I learn more about our people? To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself.
The simple child asks: What is this all about? To that child you shall say simply , because we had faith we...
Alla fyller på nytt sina vinglas.
Vi läser Ps 126. "En vallfartssång. När Herren vände Sions öde, då var allt som om vi drömde: vi skrattade, vi sjöng av glädje, och jublet steg från våra läppar.
En av gästerna fortsätter:
Då sade man bland folken: Herren har gjort stora ting med dem! Ja, Herren gjorde stora ting med oss,...
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
– Jen Stein
This year, on the seder plate
instead of the bloodied shank bone
we place a cluster of sweet grapes
which serve as a symbol of fertility,
of new life and abundance.
We choose this, life, and not death:
for before us is set life and death
the blessing and the curse.
Therefore, we choose life
that we may invite...
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
The Voice of a Sexual Assault Survivor
What I do remember is waking up the next morning in a strange room, alone, cold, mostly naked and confused. In a panic I got my clothes together. My heart sank into my stomach as I looked down at the blood-stained sheets. I was so frightened I didn’t know what to do. I was hurriedly “pushed” out the door by the guy who lived in the...
We all know about Passover, that holiday when we Jews whip out our flat, cracker-like matzah, talk about the massive exodus from Egypt, and drink a whole lot of Manischewitz wine. As it happens, though, there are a few other things you might want to know about Passover! Here are some facts about the holiday that you probably never knew:
Passover is an...
“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015.
There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a...
But why is there an orange and a tomato on the seder plate? This is not traditional for Passover.
Tomato - This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.
A tomato purchased in the United States between November...
More Clips from Jews for Racial and Economic Justice
by Miriam Grossman
May it be your will
Our God and God of our ancestors
that you lead us in peace and direct our steps
and guide us in peace
and support us in just peace
(and in the tearing down of walls,
and in the rising up of peoples),
and cause us to...
Having now told the story of Jews’ Exodus from Mitzrayim we have come to know Miriam, Moses, Pharaoh, Tzipporah and the role each of them played. Sarah Barasch-Hagans & Graie Barasch-Hagans use these roles to help us understand our roles in the fight against oppression — when we are strong allies and when we still struggle to be our best selves.
Singing Dayenu is a 1000-year old Passover tradition. The 15-stanza poem thanks G-d for 15 blessings bestowed upon the Jews in the Exodus. Had G-d only parted the seas for us, “It would have been enough” we say for each miracle or divine act, thus humbly appreciating the immensity of the gifts. KB Frazier’s reworking of the poem addresses us, rather than G-d. It calls us to greater action for justice, saying...