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"body": "<p><strong><span>We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance.</span></strong></p>\n\n<p><strong>The Seder Plate (Malkuth)</strong></p>\n\n<p>Yesod - <em>Maror</em> – The bitter root. This symbolizes the harshness of lives of the Jews in Egypt.</p>\n\n<p>Netzah <em>Charoset</em> – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt, but also expresses the power of life, love and giving.</p>\n\n<p>Hod <em>Karpas</em> – A green vegetable, usually parsley, is a reminder of the green sprouting up all around us during spring and is used to dip into the saltwater. It is Joseph's many colored coat, the path into bondage.</p>\n\n<p>Tiferet The Orange, the sun, the middle way, the eight-fold path. Astanga, but also all those who feel excluded from the ritual of passover.</p>\n\n<p>Chesed <em>Zeroah </em>– A roasted Beet symbolizing the sacrifice made at the great temple on Passover, but also, the strong arm of the Creator that broke the bondage in Egypt.</p>\n\n<p>Gevurah <em>Beitzah</em> – The egg represents the temple that was destroyed and is continuously reborn.</p>\n\n<p>Chokmah <strong>Elijah’s Cup</strong> for the unknown guest who will herald the advent of the Messiah. (Wisdom)</p>\n\n<p>Binah <strong>Miriam’s Cup</strong> filled with water and placed next to Elijah’s cup. Miriam was the sister of Moses and a prophetess After the exodus when the Israelites are wandering through the desert, just as Hashem gave them Manna to eat, legend says that a well of water followed Miriam and it was called ‘Miriam’s Well’. (Compassion and Mercy)</p>\n\n<p>Keter <strong>Matzah</strong> Matzah is the unleavened bread we eat to remember that when the jews fled Egypt, they didn’t even have time to let the dough rise on their bread. It is the bread of affliction, but also the bread of freedom. The Logos, and the Crown.</p>\n",
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"covertext": "What do you consider your “promised land,” or heaven on earth? \t 2. In Hebrew, the word for Egypt is “Mitzraim,” which l...",
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"body": "<ol>\n\t<li>\n\t<p>What do you consider your “promised land,” or heaven on earth?</p>\n\t</li>\n</ol>\n\n<p>2. In Hebrew, the word for Egypt is “Mitzraim,” which literally means “narrow place.” What is one way that you wish for our society to be more open?</p>\n\n<p>3. Moses is considered one of the greatest leaders in our history — he is described as being smart, courageous, selfless and kind. Which of today’s leaders inspires you in a similar way?</p>\n\n<p>4. Miriam was a prophetess and the sister of Moses who, after crossing the Red Sea, led the women in song and dance with tambourines. She is described as being courageous, confident, insightful and nurturing. Which musician or artist today inspires you in a similar way?</p>\n\n<p>5. More recent and ongoing struggles for freedom include civil rights, GLBTQ equality, and women’s rights. Who is someone involved in this work that you admire?</p>\n\n<p>6. Is there someone — or multiple people — in your family’s history who made their own journey to freedom?</p>\n\n<p>7. Freedom is a central theme of Passover. When in your life have you felt most free?</p>\n\n<p>8. If you could write an 11th commandment, what would it be?</p>\n\n<p>9. What’s the longest journey you have ever taken?</p>\n\n<p>10. How many non-food uses for matzah can you think of? Discuss!</p>\n\n<p>11. Let’s say you are packing for 40 years in the desert. What three items would you want to bring?</p>\n\n<p>12. The Haggadah says that in every generation of history enemies have tried to eliminate us. What are the biggest threats you see to people today?</p>\n\n<p>13. The Passover seder format encourages us to ask as many questions as we can. What questions has Religion encouraged you to ask?</p>\n\n<p>14. Israel is central to the Passover seder. Do you think modern Israel is central to Jewish life? Why or why not?</p>\n\n<p>15. The manna in the desert had a taste that matched the desire of each individual who ate it. For you, what would that taste be? Why?</p>\n\n<p>16. Let’s say you had to swim across the Red Sea, and it could be made of anything except water. What would you want it to be?</p>\n\n<p>17. If the prophet Elijah walked through the door and sat down at your table, what’s the first thing you would ask him?</p>\n\n<p>18. Afikoman means “dessert” in Greek. If you could only eat one dessert for the rest of your life, what would it be?</p>\n\n<p>19. What is something you wish to cleanse yourself of this year? A bad habit? An obsession or addiction?</p>\n\n<p>20. The word “seder” means “order.” How do you maintain order in your life?</p>\n\n<p>Adapted from: </p>\n\n<p>Download the PDF here: <a href=\"https://www.jewishboston.com/20-table-topics-for-your-passover-seder/\">https://www.jewishboston.com/20-table-topics-for-your-passover-seder/</a></p>\n\n\n",
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"body": "<p><strong>KAVANAH </strong></p>\n\n<p>OUR INTENTION THIS EVENING</p>\n\n<p>Leader: Before we light the candles, let us take a few moments to quiet our minds and to reflect on our personal understanding of That Which Allows Being to Be. Look inward with self-honesty. Where do you still chose to cling to Fear, Pride, Self-will and the Ego?</p>\n\n<p>[A minute or two of silence.]</p>\n\n<p>BLESSING FOR THE LIGHTING OF THE CANDLES</p>\n\n<p>Our grievances are hiding the Light of the world, leaving everyone standing in darkness along with us. As we light the candles, let us make an attempt to reach the Light within ourselves. Let us take comfort in the knowledge that being willing to drop grievances is the first step towards forgiveness and seeing Light.</p>\n\n<p>Together: ְ Barucha at Shekhina, eloheynu mahlkat ha’olam, asher kid’shatnu b’mitsvoteyah, v’tsivatnu l’hadlik neyr shel Yom Tov.♀</p>\n\n<p>Blessed are you Shekhina, Creator, for making us holy through your teachings, and for teaching us to mark holy times by lighting candles.</p>\n\n<p>[Leader lights the candles. A minute or two of silent refl ection.] ְ</p>\n\n<p>Barucha at Shekhina, Beloheynu mahlkat ha’olam, shehekhiyatnu, v’kiy’matnu, v’higiyatnu, la’zman hazeh. ♀</p>\n",
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"body": "<p><strong>U’RECHATZ </strong></p>\n\n<p>WASHING OF THE HANDS</p>\n\n<p>As Rachel welcomed strangers at the well with water, so do we welcome each other to this Seder by washing the hands of those at our table. Tonight, as we ritually wash each other’s hands, let us cleanse ourselves not of dirt, but of lies and attachments. Each person in turn pours a little water over the hands of the person to the left, into the bowl. As the water is poured, think of a personal challenge in your life. Imagine the water carrying it away. As you say what you visualize flowing out with the water, everyone else says:</p>\n\n<p>“Let It Go”</p>\n",
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"covertext": "ANOTHER SET OF ANSWERS Traditionally the Torah speaks of the four types of sons to describe the four types of Jews. Toni...",
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"body": "<p>ANOTHER SET OF ANSWERS</p>\n\n<p>Traditionally the Torah speaks of the four types of sons to describe the four types of Jews. Tonight we will speak of four different people using this ritual to share their spirituality: (1) the Traditionalist, who is active, knowledgeable and involved in his or her Judaism, (2) the Humanist or Secular Jew, who has a sense of the Jewish community that drives his or her social activism, (3) the Buddhist, whose heritage is at least partly Jewish, but who seeks enlightenment through other paths, (4) the Friend, a non-Jewish person interested enough to join us this evening. Each of these represents attitudes and questions concerning the nature of this ritual and the nature of being a Jew in today’s world.</p>\n\n<p><strong>Traditionalist: Why do we find a need for this non-traditional Seder?</strong> We need a Seder that articulates the Divine in Creation, in Nature, in Love and in both traditional Judiasm and Eastern Philosophies. Although our theologies may differ, we are all sharing a universal experience that leads to an increased awareness of Ayn Sof in our lives. One of the messages of Jewish history is that we are a chosen people when we choose Hashem. What has been unsaid, is that we are special because everyone is a special child of God. This non-traditional Seder seeks to include everyone in the Telling of the liberation from Egypt. Many nations shall join themselves to the Lord, and shall be my people; and I will dwell within your midst. Zechariah 2:11</p>\n\n<p><strong>Humanist: Why are we having a Seder at all? </strong> Jewish tradition speaks of working for tikkun olam, the healing of the world. Jews have often been at the forefront of social change movements. It is time we recognize that our Jewish heritage can motivate us toward inner work that may result in increased social justice. As Jews, we can be leaders in recognizing and sharing the process of healing the pain of the world. The Passover story is the story of our ongoing struggle for liberation and this ritual is a celebration of past liberation struggles of Jews and of all people. The ritual is a renewal of our commitment to being part of the ongoing process of liberation from the many internal and external Pharaohs who would oppress us.</p>\n\n<p><strong>Buddhist: What does the Seder mean to you?</strong> To be fully who we are, we must claim all parts of ourselves. Only when we quiet our minds, and recognize and acknowledge our internal oppression can we truly work to end it. The Dalai Lama says that the first step in changing the world is trying to improve ourselves, which “brings change within yourself. That will help change your family. From there it just gets bigger and bigger. Everything we do has some effect, some impact.” We live in a world of ideas, and when ideas are shared they spread. When others incorporate peaceful and compassionate ideas into their own lives and belief systems, those ideas become much stronger. This Seder is about sharing and reinforcing the essential truths that comes from all spiritual paths. Every human being desires freedom from suffering. Having learned that it ispossible to escape from suffering, we are called to participate in the healing and transformation of all humanity. This message is essential to humanity’s growth and development. Differing cultures and backgrounds necessitate many paths to guide people to enlightenment.</p>\n\n<p><strong>Friend: Where do I fit into this festival? </strong>The story of Passover is the story of an ongoing struggle of liberation. In various ways, we are all committed to moving towards freedom and enlightenment. As non-Jewish people joining in the celebration of a Jewish holiday of freedom, we look at our own heritage and our struggle for freedom. We see our shared oppression as women, as men, as people of color, as __________, or as members of any other oppressed group. We hear the call to work for freedom for everyone.</p>",
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"covertext": "DAYENU Traditionally, in the Dayenu section of the Haggadah, we express gratitude for all that was done for us. Let's al...",
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"body": "<p>DAYENU</p>\n\n<p>Traditionally, in the Dayenu section of the Haggadah, we express gratitude for all that was<br />\ndone for us. Let's all share something that we are grateful for.<br />\n<br />\nThis traditional Passover song is over a thousand years old. Th e Hebrew lyrics mean that if<br />\nEheyeh (I am that I am) had only brought us out of Egypt it would have been enough. Th e second<br />\nverse adds that if Eheyeh had only given the Torah, it would have been enough.<br />\n(It Would Have Been Enough)<br />\nIlu hotsi, hotsionu, Hotsionu mimitzrayim<br />\nHotsionu mimitzrayim, Dayenu!<br />\n(Chorus)<br />\nDadayenu, Dadayenu, Dadayenu, Dayenu, Dayenu,<br />\nDadayenu, Dadayenu, Dadayenu, Dayenu, Dayenu,<br />\nIlu natan, natanlanu, Natanlanu Torat emet,<br />\nTorat emet natanlanu, Dayenu!<br />\n(Chorus)<br />\nIlu asah bahem s’fateem, v’lo asah beyloheyhem,<br />\nv’lo asah beyloheyhem<br />\nDayenu!<br />\n(Chorus)<br />\nIlu hotsi, hotsianu, hotsianu mimitsrayim,<br />\nhotsianu mimitsrayim,<br />\nDayenu!<br />\n(Chorus)<br />\nIlu natan, natan lanu, natan lanu et hatorah,<br />\nnatan lanu et hatorah,<br />\nDayenu!<br />\n(Chorus)</p>\n\n<p>Had He judged them and not done so to their idols, it would have been enough for us.</p>\n\n<p>Had God brought us out of Egypt and not supported us in the wilderness It would have been enough!<br />\nHad God given us the Sabbath and not the Torah It would have been enough!<br />\nHad God given us the Torah and not brought us to the land of Israel It would have been enough!</p>\n\n<p>SECOND CUP OF WINE<br />\nDedicated to Willingness<br />\nIt took great willpower to move forward from slavery that had become familiar into the unknown future. Our grandparents made a similar leap into the unknown to arrive here. We are called upon to make the effort and to use the same willpower to create forward motion in all aspects of our own lives.</p>\n\n<p>When we see clearly, we behave impeccably.- Sylvia Boorstein<br />\n<br />\nRegarding willpower, Buddha taught, “Once you control your thoughts, which will wander all over the place if given a chance, you will escape the clutches of temptation.” His message was both active (focus on how we act, how we speak, how we work, how we manage relationships) and passive (pay attention, develop patience, trust, compassion, wisdom and equanimity).</p>\n\n<p>Together:<br />\nBlessed are you, Hashem,<br />\nSource of the Universe,<br />\nfor having given us the fruit of the vine,<br />\nthis second cup of Passover wine,<br />\nthe cup devoted to our willingness to request help.<br />\nWe acknowledge our past decisions<br />\nin favor of the ego,<br />\nsee the repercussions of those negative thoughts and decisions<br />\nand, now, seek to choose diff erently.<br />\nWith this cup of wine we ask the Divine part of ourselves<br />\nfor help with our growth.<br />\nWe have been through the desert,<br />\nthe place of lonely wandering.<br />\n<br />\nBarucha at Shekhina,<br />\nEloheynu mahlkat ha’olam,<br />\nboret pree hagafen♀.</p>\n\n<p><br />\nBlessed are you Shekhina,<br />\nfor creating the fruit of the vine.<br />\nNow let us all drink our second cup of wine. </p>\n",
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Passover Guide
Hosting your first Passover Seder? Not sure what food to serve? Curious to
know more about the holiday? Explore our Passover 101 Guide for answers
to all of your questions.