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Immediately following birkat hamazon (grace after meals) we drink the third of four cups of wine. We pour the fourth cup which will be for the upcoming completion of Hallel. We also pour a fifth cup that is situated in the middle of the table called Kos Shel Eliyahu (Elijah’s Cup). This cup is left undrunk until such time as the halakhic question is answered: Do the Jews in Israel drink the fifth cup which corresponds to the fifth redemptive expression...

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Leader: God brought ten plagues upon the Egyptian people as part of the Israelites’ journey to freedom. Tonight we read ten modern plagues that result from unfair, inequitable, and excessive practices in the criminal justice system. As we read each plague we remove a drop of wine from our glasses to symbolize our anguish at the suffering these plagues have caused. Recite together:  The concentration of police drug enforcement resources in poor communities of color  The forfeiture laws and...

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On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative.  The Book of Exodus, much like the Book of Genesis, opens in pervasive...

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Dayenu means "it would have been enough."  And not in a kvetchy/sarcastic way!  Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.  There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc... In this version, you may sing some, all or none of the traditional verses, but then open it up so Dayenu can...

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Repair the World and Be’chol Lashon invite you to explore how the Jewish community, a multiracial and multiethnic people, can examine our past and present journeys from Exodus to freedom. Ask guests to read the questions aloud and share their own Passover traditions! Question: Why do Jews from Gibraltar sprinkle a little bit of brick dust into their charoset? Answer: To remind them of the bricks that the Israelite slaves were forced to make. Question: What do Hungarian Jews place on...

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From a distance everything looks like a miracle but up close even a miracle doesn’t appear so. Even someone who crossed the Red Sea when it split only saw the sweaty back of the one in front of him and the motion of his big legs, and at most, a hurried glance to the side, fish of many colors in a wall of water, like in a marine observatory behind walls of glass.  The real miracles happen at the next table...

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1. What do you consider your “promised land,” or heaven on earth? 2. In Hebrew, the word for Egypt is “Mitzraim,” which literally means “narrow place.” What is one way that you wish for our society to be more open? 3. Moses is considered one of the greatest leaders in our history — he is described as being smart, courageous, selfless and kind. Which of today’s leaders inspires you in a similar way? 4. Miriam was a prophetess and the sister...

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Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up. LET MY PEOPLE GO!A short play for the seder CAST: NARRATOR,...

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We encourage you to ask four questions of your own... about anything... ask them of yourselves and of each other. Can we be humble enough to admit when we do not know something, rather than pretending to have the answer? Can we be gracious enough to answer another’s question without shaming them for not knowing? Can we be brave enough to inquire within, and ask ourselves our own hard questions? Can we open our hearts to the love that wants to...

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There have been many suggestions as to Judaism's most fundamental concept.  Here's my candidate:  In each and every generation, each of us must see ourselves as if we left Mitzrayim.Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed.  Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years.  We needed to live through the affliction,...

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Avadim Hayinu(Purchase Fair Trade Kosher for Passover chocolate through: http://fairtradejudaica.org/make-a-difference/fair-trade-jewish-holidays/fair-trade-your-seder/fair-trade-chocolate-you-can-eat-on-passover/)The Haggadah reminds us that “we were slaves to Pharoah in Mitzrayim, and then Adonai brought us out of there with a mighty hand and an outstretched arm.” We were freed from slavery, yet slavery is not an institution only of the past; it still exists among us.The Passover Seder celebrates our liberation as a people from the oppressive slavery we experienced in ancient Egypt. It recounts the story of the Jewish...

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In 2008, we moved from Boise to Corvallis Oregon. Why did we leave? The job? Were we through with Boise? Did we need to begin a new chapter in our lives? We were uncertain about many things. The economy, tearing ourselves from the place we had raised a family. Our move was very difficult physically and emotionally. There were many things we clung to here in Boise. People, places and things that were familiar to us and gave us comfort. Yet...

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Baruch atah Adonai, eloheinu Melekh ha-olam, asher kid’shanu b’mitzvotav v’tsivanu lirdof tzedek Brucha Yah Shechinah, eloheinu Malkat ha-olam, asher kid’shatnu b’mitzvotayha vitzivatnu lirdof tzedek Blessed is the Source, who shows us paths to holiness, and commands us to pursue justice. 

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In every generation, we must see ourselves as if we personally were liberated from Egypt. We gather tonight to tell the ancient story of a people's liberation from Egyptian slavery. This is the story of our origins as a people. It is from these events that we gain our ethics, our vision of history, our dreams for the future. We gather tonight, as two hundred generations of Jewish families have before us, to retell the timeless tale. Yet our tradition requires...

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How am I, a believing Jew raised in a world of scientific culture, to speak to my grandchildren, about miracles? They who are taught to explain events in terms of natural cause and effect, how are they to understand the record of speaking serpents and donkeys, rivers turned into blood and frogs, seas split? They ask at different stages of their life, "Did it really happen'? Could it really happen?" And I am caught between affirmation and denial of a literal...

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Menachem Mendel of Kotzk maintained that "whoever believes in miracles is a fool; and whoever does not believe in miracles is an atheist." How can the idea of the miraculous be meaningful to us today? We may be guided by the biblical Hebrew term for miracle, nes, which means "sign." A miracle is an event that signifies something of significance, something that makes an important difference in my life or in the life of my community. A miracle is an intimation...