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As the meal is ending, the youngest participants – in body or spirit! – should go look for the afikomen, which was hidden earlier in the meal. Once it is found, read the passage below as the group shares in eating the afikomen. Earlier in our Seder, we broke the middle matzah, hiding the larger piece out of sight. What was broken and out of reach to us now becomes our sustenance. As we share in the afikomen, we acknowledge that...

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Have a participant open the door for Elijah. Make sure that all participants have an extra wine glass that has not been used for the previous three cups of wine and will not be used for the fourth cup of wine. Pour a cup of wine into the additional wine glass. Raising the additional cup of wine and read as a group: Gathered around the Seder table, we ultimately pour four cups, remembering the gift of freedom that our ancestors received...

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To begin the Seder, each guest may ritually wash their hands by pouring water over each hand three times, alternating between them. No blessing is recited. After everyone has washed, if all are comfortable, join hands and, together, read the passage below. We begin our Seder by washing our hands, preparing ourselves to reach back into the original refugee story of the Jewish people. As we consider our own history of escaping violence and persecution at the hands of a merciless...

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Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language of the child’s host country – the country to which s/he flees – or it may...

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The Passover story is the Jewish people’s original story of becoming strangers in a strange land. It is the story that reminds us that we, too, have stood in the shoes of refugees and asylum seekers in search of safety and liberty. With more displaced people around the world than at any time in recorded history, the words of the Haggadah are more poignant and relevant than ever before. As we read these words, we are commanded to put ourselves back...

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Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being victimized because of who we are,...