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"body": "<p><strong>THE SEDER TABLE</strong></p>\n\n<p>The Seder Table includes a number of objects, prescribed by the tradition, which symbolize the spirit of the holiday. The table, in general, should be festive, including a floral center-piece and lighted candles.</p>\n\n<p>A large platter is placed in front of the one conducting the Seder. This can be an ordinary platter, or a special Seder Plate, which can be purchased. Upon the plate are placed the following objects:</p>\n\n<p>THREE MATZOS, placed in the three separate sections of a Matzoh Cover, a specially designed cover, or in the folds of a large napkin or two.</p>\n\n<p>A ROASTED SHANKBONE</p>\n\n<p>A ROASTED EGG</p>\n\n<p>BITTER-HERBS, cut into small pieces, or GROUND HORSE-RADISH.</p>\n\n<p>CHAROSES, a mixture of nuts, apple and cinnamon, finely chopped and mixed with a little wine.</p>\n\n<p>PARSLEY, LETTUCE OR WATERCRESS, cut into small pieces.</p>\n\n<p>In addition to the above items placed on the Seder Plate, the following are placed on the table for the participants:</p>\n\n<p>One or more dishes of SALT WATER, depending on the number of participants, in order that it may be easily accessible to all.</p>\n\n<p>A WINE GOBLET in front of each place. The WINE DECANTER is placed close to the center of the table.</p>\n\n<p>A large goblet, filled with wine, at the center of the table. This is the CUP OF ELIJAH.</p>\n\n<p>A pillow or cushion is placed on the left arm of the chair used by the Leader, or, on another chair, close to it.</p>\n\n<p>If desired, for convenience extra dishes of BITTER-HERBS and CHAROSES can be placed on the table, making these items more accessible.</p>\n",
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"covertext": "THE SEDER (The family is seated around the table) LEADER: We are about to begin the recitation of the ancient story of I...",
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"body": "<p>THE SEDER</p>\n\n<p>(The family is seated around the table)</p>\n\n<p>LEADER: We are about to begin the recitation of the ancient story of Israel's redemption from bondage in Egypt. The purpose of this Seder is to afford us the opportunity to recall the dramatic and miraculous events which led to the exodus from an ancient land of slavery. Young and old should gather on the eve of Passover, in order that we might relate to the children, and to all, this thrilling chapter in the history of our people.</p>\n\n<p>LEADER: (Points to Seder Plate) We have before us the Seder Plate. On it have been placed the main symbols of this Service.</p>\n\n<p>PARTICIPANT: First, we have three, MATZOS, commemorating the bread that our ancestors were compelled to eat during their hasty departure from Egypt. Traditionally, we use three Mazot to represent the three religious groupings of the Jewish people — Kohen, Levi and Yisroayl.</p>\n\n<p>PARTICIPANT: The second symbol, often virtual, is the ROASTED SHANKBONE which reminds us of the Paschal Lamb, a special animal sacrifice which our ancestors offered on the altar of the great Temple in Jerusalem, on the Passover holiday.</p>\n\n<p>PARTICIPANT: The third symbol is a ROASTED EGG, which reminds us of a second offering brought to the Temple on Passover. It was known as the \"FESTIVAL OFFERING,\" for it was brought on each of the three Festivals —Pesach, Shavuos and Succos.</p>\n\n<p>PARTICIPANT: The fourth symbol is the MOIROIR, the bitter-herbs, which reminds us of the bitterness of slavery, which our ancestors were compelled to endure and others still do.</p>\n\n<p>PARTICIPANT: The fifth symbol is the CHAIROSES, made to resemble mortar, used at this time to remind us of the mortar with which our ancestors made bricks for the building of Egyptian cities.</p>\n\n<p>PARTICIPANT: The final symbol is the KARPAS, a green vegetable, used to remind us that Pesach coincides with the arrival of Spring in the Northern Hemisphere and the gathering of the Spring harvest. Passover, in ancient times, was also an agricultural festival and an occasion on which our ancestors gave thanks for the earth's rich bounties.</p>\n\n<p>PARTICIPANT: Four times, at least, in the course of this Seder, we shall partake of the wine, a symbol of joy and thanksgiving. The four cups represent the four-fold promise to the Israelites in Egypt: \"I will bring you forth;\" \"I will deliver you;\" \"I will redeem you;\" \"I will take you.\"</p>\n\n<p>LEADER: These are the symbols of Passover — echoes of the past and reminders for the present. As we partake of them, may we remember the events that they recall, and may we embody their spirit in our present-day endeavors. We shall now sanctify the holiday with the recitation of the Kiddush. Let us rise</p>\n",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, b...",
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"body": "<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are You, Ruler of the Universe, who creates the fruit of the vine.</p>\n",
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"covertext": "ALL: In ancient times, the revered sage, Hillel, observed, literally, the Biblical Commandment concerning the eating of...",
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"body": "<p>ALL: In ancient times, the revered sage, Hillel, observed, literally, the Biblical Commandment concerning the eating of the Pesach with Matzoh and Moror. It is stated: \"With Matzoh and Moror shall they eat it.\" Thus, did he combine them, even as we now do, and ate them together.</p>\n\n<p>(All eat combined Matzoh and Moror)</p>\n",
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"covertext": "PARTICIPANT: Though the plagues that were visited upon the Egyptians were the result of their own evil, we do no rejoice...",
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"body": "<p>PARTICIPANT: Though the plagues that were visited upon the Egyptians were the result of their own evil, we do no rejoice over their downfall and defeat.</p>\n\n<p>LEADER: We regard all people as children of God, even enemies who seek to destroy.</p>\n\n<p>ASSEMBLED: When, for the sake of our welfare, they met with suffering and death, we mourn their loss and express sorrow over their destruction.</p>\n\n<p>LEADER: A full cup is the symbol of complete joy. Though we celebrate the triumph of our sacred cause, our happiness is not complete so long as others had to be sacrificed for its sake. We shall, therefore, diminish the wine in our cups, as we recall the plagues visited upon the Egyptians, to give expression to our sorrow over the losses which each plague exacted. We now recite the list of Ten Plagues, pouring off wine as each one is mentioned.</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p>DAYAYNOO— WE ARE GRATEFUL</p>\n\n<p>(One or more verses of Dayaunoo can be sung.)</p>\n",
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"body": "<p>ASSEMBLED: In every generation, each person must look inward as though they personally were among those who went forth from Egypt. Not our ancestors alone were redeemed from suffering, but also us and our families.</p>\n\n<p>Leader: The struggle for freedom is a continuous struggle, For never does a person reach total liberty nor opportunity.</p>\n\n<p>ASSEMBLED: In every age, some new freedom is won and established, adding to the advancement of human happiness and security.</p>\n\n<p>Leader: Yet, each age uncovers a former unrecognized servitude, requiring new liberation to set souls free.</p>\n\n<p>ASSEMBLED: In every age, the concept of freedom grows broader, widening the horizons for finer and more ethical living.</p>\n\n<p>LEADER: Each generation is duty-bound to contribute to this growth, else humankind’s ideals become stagnant and stationary.</p>\n\n<p>ASSEMBLED: The events in Egypt were but a significant instance of a force in history which will forever continue.</p>\n\n<p>LEADER: In this spirit, we see ourselves as participants in the Exodus, for we must dedicate our energies to the cause there begun.</p>\n\n<p>ASSEMBLED: In our day, we shall defend the heritage of liberty, taught by the Torah and preserved by democracies. (All raise their cups.)</p>\n\n<p>As inheritors of the priceless heritage of liberty, we join now in glorifying God's Holy Name. For the miracles which God Wrought in the past, and also in our day, we offer God our thankfulness: We were delivered us from slavery to freedom, from sorrow to happiness, from mourning to rejoicing, from ignorance to enlightenment; In gratitude for these manifold blessings we shall sing songs of praise.</p>\n\n<p>(The cups are put down and refilled.)</p>\n",
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"covertext": "LEADER: Hallelujah. Praise, O ye servants of the Lord, Praise the name of the Lord. ASSEMBLED: Blessed be the name of...",
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"body": "<p>LEADER: Hallelujah. Praise, O ye servants of the Lord, Praise the name of the Lord.</p>\n\n<p>ASSEMBLED: Blessed be the name of the Lord</p>\n\n<p>From this time forth and forever.</p>\n\n<p>LEADER: From the rising of the sun unto the going down thereof, The Lord's name is to be praised.</p>\n\n<p>ASSEMBLED: The Lord is high above all nations, God’s is above the heavens.</p>\n\n<p>LEADER: Who is like unto the Lord our God, that is enthroned on high,</p>\n\n<p>ASSEMBLED: That looketh down low Upon heaven and upon the earth?</p>\n\n<p>LEADER; Who raiseth up the poor out of the dust, And lifteth up the needy out of the dunghill</p>\n\n<p>ASSEMBLED: And set them with with royality</p>\n\n<p>ASSEMBLED: When Israel came forth out of Egypt, The house of Jacob from a people of strange languages;</p>\n\n<p>LEADER: Judah became God’s sanctuary, Israel God’s dominion.</p>\n\n<p>ASSEMBLED: The sea saw it, and fled;</p>\n\n<p>The Jordan turned backward.</p>\n\n<p>LEADER: The mountains skipped like rams The hills like young sheep and ewes!</p>\n\n<p>ASSEMBLED: What aileth thee, O thou sea, that thou fleest? Thou Jordan, that thou turnest backward? LEADER: Ye mountains, that ye skip like rams ; Ye hills, like young sheep and ewes?</p>\n\n<p>ASSEMBLED: Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob and Rachel;</p>\n\n<p>LEADER: Who turned the rock into a pool of water, The flint into a fountain of waters.</p>\n\n<p>(Cups are raised.)</p>\n\n\n\n<p><br />\n<br />\n<br />\n<br />\nASSEMBLED: Blessed art Thou, O Lord our God, Ruler-of the universe, Who hast redeemed us and our ancestors from Egypt, and hast brought us to this occasion, to partake of the Matzoh and the Moror.</p>\n\n\n\n<p>LEADER: May it be Thy Will, our God and God of our ancestors, to grant us life, and to bring us, in peace, to many more festivals, holy days and happy celebrations.</p>\n\n\n\n<p>ASSEMBLED: May those occasions inspire us to help Thy people everywhere to draw closer to Thy service.</p>\n\n<p>Leader: Then shall we, with a new song and renewed fervor, give Thee thanks, once again, for our physical deliverance and our spiritual freedom.</p>\n\n\n\n<p>BO-RUCH A-TOH A-DO-NOY, E-LO-HAY-NOO ME-LECH HO-O-LOM, BO-RAY PREE HA-GO-FEN.</p>\n\n<p>Blessed art Thou, O Lord our God mg-of the universe, Who createst the fruit of the vine. </p>\n",
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"body": "<p>LEADER: The second ceremony of the Seder is known as Urchatz, \"Washing of the Hands.\" This is a symbolic act of purification, which precedes our participation in this Seder.</p>\n\n<p>(Two children bring a pitcher of water, a bowl and towel. They offer these to all assembled, who pour water over their hands into the bowl.)</p>\n",
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"handle": "karpas-342",
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"body": "<p>LEADER: (Distributes pieces of green vegetable, such as parsley, lettuce, or watercress to all assembled, and says:) The third ceremony is partaking of the Karpas. We now dip this green fruit of the earth into salt water, as we recite together. (Waits for assembled to take and dip vegetable.)</p>\n\n<p>ASSEMBLED: In partaking of this fruit of the earth, We give thanks for all Earth’s bounties. We also recall that our ancestors were tillers of the soil, who were ever grateful for the earth's produce. In tasting of the salt water, we are asked to remember the tears that our ancestors shed while suffering the tortures of slavery. May our gratitude for the blessings that we enjoy help to soften the pain of sorrow, and convert tears to joy and appreciation</p>\n\n<p>BO-RUCH A-TOH A-DO-NOY, E-LO-HAY-NOO ME-LECH HO-O-LOM, IBO-RAY PREE HO-A-DO-MOH.</p>\n\n<p>Blessed art Thou, O Monarch our God, of the universe, Who createst the fruit of the earth. (The vegetable is eaten)</p>\n",
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"handle": "yachatz-234",
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"covertext": "LEADER: (Places before him the three wrapped Matzos from the Seder Plate.) I now perform the ceremony of \"Yachatz.\" I sh...",
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"body": "<p>LEADER: (Places before him the three wrapped Matzos from the Seder Plate.) I now perform the ceremony of \"Yachatz.\" I shall break the middle Matzoh in two, removing one half and setting it aside. This will become the \"Afikomen,\" the dessert, to be eaten at the conclusion of our meal.</p>\n\n<p>(Breaks middle Matzoh. Wraps half in napkin. Places it under pillow, or in any other convenient place. Children will later remove this piece of Matzoh, hide it, and request gifts for its return.)</p>\n",
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"handle": "lo",
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"covertext": "LEADER (Raises up the three Matzos, then says:) LO! This is the bread of affliction, the humble and simple bread which o...",
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"body": "<p>LEADER (Raises up the three Matzos, then says:) LO! This is the bread of affliction, the humble and simple bread which our ancestors ate in the land of Egypt. Let anyone who is hungry join us at this Seder, and let him or her partake of what we have to share.</p>\n\n<p>ASSEMBLED: With gratitude for the blessings that we have been given, we invite the less fortunate to share with us at this meal, and at other times as well.</p>\n\n<p>LEADER: May people, wherever they are, those of them still deprived of total freedom, enjoy that liberty at this time.</p>\n\n<p>ASSEMBLED: May human kind speedily attain freedom from fear and want, and be privileged to build a symbols of peace for all human kind.</p>\n",
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"covertext": "LEADER: We shall now answer the four basic questions concerning Passover, which you have asked: ASSEMBLED: Once we were...",
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"body": "<p>LEADER:</p>\n\n<p>We shall now answer the four basic questions concerning Passover, which you have asked:</p>\n\n<p>ASSEMBLED: Once we were slaves to Pharaoh in Egypt, in goodness and mercy, we were brought forth from that land, with a mighty hand and an outstretched arm.</p>\n\n<p>LEADER: Had we not been rescued us from the hand of the despot, surely we and our children would still be enslaved, deprived of liberty and human dignity.</p>\n\n<p>ASSEMBLED: We, therefore, gather year after year, to retell this ancient story for, in reality, it is not ancient, but eternal in its message, and its spirit. It proclaims our burning desire to preserve liberty and justice for all.</p>\n\n<p>LEADER: The first question asked concerns the use of Matzoh. We eat these unleavened cakes to remember that our ancestors, in their haste to leave Egypt, could not wait for breads to rise, and so removed them from the ovens while still flat.</p>\n\n<p>ASSEMBLED: We partake of the Moror on this night that we might taste of some bitterness, to remind ourselves how bitter is the lot of one caught in the grip of slavery.</p>\n\n<p>LEADER: We dip twice in the course of this Service, greens in salt water and Moror in Charoses, once to replace tears with gratefulness, and once to sweeten bitterness and suffering.</p>\n\n<p>ASSEMBLED: The fourth question asks why, on this night, we eat in a reclining position. To recline at mealtimes in ancient days was the sign of a free person. On this night of Passover, we demonstrate our sense of complete freedom by reclining and/or slouching during our repast.</p>\n",
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"handle": "story-israel-egypt",
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"covertext": "PARTICIPANT: Scripture tells that in the land of Canaan, at the time of a famine, our Patriarch, Jacob, sent his sons to...",
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"body": "<p>PARTICIPANT: Scripture tells that in the land of Canaan, at the time of a famine, our Patriarch, Jacob, sent his sons to Egypt to purchase food. They also sought permission from Pharaoh to allow their flocks to graze, for the pasture lands in Canaan were barren. It was not their intention to settle in Egypt; merely to visit and find relief from want.</p>\n\n<p>PARTICIPANT: There were but seventy people who arrived in Egypt, but, in time, their number increased. Soon they grew also in strength and became a mighty people. The Egyptians came to fear them for, they reasoned, in time of war they might join with enemy nations and become a threatening force. They, therefore, decided to subdue them with forced labor, and to reduce their numbers by casting male children into the river. Task masters were placed over the Hebrews, who whipped and tortured them, compelling them to make bricks and build great cities for Pharaoh.</p>\n\n<p>PARTICIPANT: The task was inhuman and great to bear. The Jewish people cried out. God called to Moses, charging him to appear before Pharaoh and to demand that the people be released. Pharaoh was obstinate and would not heed the word of God. It was then foretold the punishment which the Almighty would bring upon Pharaoh and the Egyptians: Plagues would be the land of Egypt, in which many would perish.</p>\n\n<p>PARTICIPANT: Pharaoh defied God and placed his trust in his own powers. In the face of all pleas, he refused to free the Jewish people. In consequence the plagues descended upon Egypt. Many perished and the suffering was great. Pharaoh, nonetheless, remained obstinant; he would not yield. When the tenth plague visited upon them, the death of first-born sons of Egyptians, a great cry went up throughout Egypt, and Pharaoh finally ordered Moses to take his people out of the land.</p>\n",
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"covertext": "THE THREE SYMBOLS OF PASSOVER Rabbi Gamliel taught: Whomsoever does not mention the three symbols of Passover has not fu...",
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"body": "<p>THE THREE SYMBOLS OF PASSOVER</p>\n\n<p>Rabbi Gamliel taught: Whomsoever does not mention the three symbols of Passover has not fulfilled one’s duty. They are: Pesach or Paschal Lamb, Matzoh and Morðr.</p>\n\n<p>PARTICIPANT: (Pointing to Roasted Shank Bone on Seder Plate) What is the significance of the Pesach, the Paschal Lamb, symbolized by this SHANK BONE, which our ancestors ate in the days when the Temple was in existence? It served the homes as a reminder that the Lord \"posach\" — passed over — the homes of our parents when God smote the first-born sons of the Egyptians.</p>\n\n<p>PARTICIPANT: (Holding up cake of Matzoh) What is the significance of this cake, this Matzoh? It is the flat, unleavened bread which our families ate during their departure from Egypt, for in their haste they could not wait for the dough to rise.</p>\n\n<p>PARTICIPANT: (Holding up some Bitter-Herbs) What is the significance of these Bitter-Herbs? They serve to remind us that the Egyptians embittered the lives of our ancestors, as the Torah relates: \"And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigor.</p>\n",
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"handle": "rachtzah-94",
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"covertext": "LEADER: As we prepare to partake of, the meal, we shall wash our hands, this time reciting the prescribed blessing: (The...",
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"body": "<p>LEADER: As we prepare to partake of, the meal, we shall wash our hands, this time reciting the prescribed blessing: (The bowl and pitcher are brought to everyone, as before. All recite SILENTLY as they rinse their hands:)</p>\n\n<p>BO-RUCH A-TOH A-DO-NOY, E-LO-HAY-NOO ME-LECH HO-O-LOM, A-SHER KEED-SHO-NOO B'MEETZ-VO-SOV, V'TZEE-VO-NOO AL N'TEE-LAS YO-DO-YEEM</p>\n\n<p>Blessed art Thou, O Lord our God, Ruler of the universe, Who hast sanctified us by Thy commandments, and hast commanded us concerning the washing of the hands.</p>\n",
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"handle": "motzi-matzah-109",
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"covertext": "(The upper Matzoh, and the remainder of the middle Matzoh are broken into smaller pieces, which are distributed to every...",
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"body": "<p>(The upper Matzoh, and the remainder of the middle Matzoh are broken into smaller pieces, which are distributed to everyone.)</p>\n\n<p>ALL RECITE IN UNISON:</p>\n\n<p>BO-RUCH A-TOH A-DO-NOY, E-LO-HAY-NOO ME-LECH HO-O-LOXI, HA-MO-TZEE LE-CHE.M MEEN HO-O-RETZ.</p>\n\n<p>Blessed art Thou, O Lord, our God, Ruler of the universe, Who bringest forth bread from the earth.</p>\n\n<p>BO-RUCH A-TOH A-DO-NOY, E-LO-HAY-NOO ME-LECH HO-O-LO.M, A-SHER KEED-SIIO-NOO B'.MEETZ-VO-SOV, VTZEE-VO-NOO AL A-CHEE-LAS MA-TZOH.</p>\n\n<p>Blessed art Thou, O Lord, Ruler of the universe, Who hast sanctified us by Thy commandments, and hast commanded us to eat Matzoh.</p>\n\n<p>(The piece of Matzoh is eaten.)</p>\n",
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"handle": "maror-170",
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"body": "<p>(The Moror and Charoses, combined, are distributed by the Leader to all, or Assembled can help themselves from the extra dishes containing these foods, if they have been placed the table)</p>\n\n<p>(Enough Moror should be taken to suffice also for the next ceremony.)</p>\n\n<p>LEADER: We shall now partake of the Moror, combined with the Charoses. Thus, we remember how bitter is slavery, and ho the can be sweetened by God's redemption. We recite together</p>\n\n<p>Blessed art Thou, O Lord our God, Ruler of the universe, Who hast sanctified us by Thy commandments and hast commanded us to eat the bitter-herbs.</p>\n\n<p>(Moror and Charoses are eaten.)</p>\n",
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"covertext": "(When the dinner is completed, the Leader distributes the Afikomen, the half of the middle Matzoh, which had been previo...",
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"body": "<p>(When the dinner is completed, the Leader distributes the Afikomen, the half of the middle Matzoh, which had been previously set aside. The Matzoh is broken into a sufficient number of pieces, to distribute to all assembled. If the Afikomen has been removed by the-children it must be redeemed by the Leader.)</p>\n\n<p>LEADER: \"Afikomen\" means dessert. In ancient times, the Paschal Lamb was the last food to be eaten. In its place, we now partake of this piece of Afikomen, with which our meal is completed.</p>\n",
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Sandwich
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