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"body": "<p>I am alert to discrimination. I grew up during World War II in a Jewish family. I have memories as a child,<br />\neven before the war, of being in a car with my parents and passing a place in [Pennsylvania], a resort with a<br />\nsign out in front that read: “No dogs or Jews allowed.” Signs of that kind existed in this country during my<br />\nchildhood. One couldn’t help but be sensitive to discrimination living as a Jew in America at the time of<br />\nWorld War II. (U.S. Congress, p. 139)</p>\n\n<p>The Passover seder is laden with symbols, many of which — like the bitter herbs (horseradish) that<br />\nrepresent the bitterness of enslavement and the vegetable (usually parsley) that's dipped in saltwater to<br />\nremind us of the tears of slaves — are found on the seder plate. In recent decades, there's been a new food<br />\non many a progressive platter: an orange.</p>\n\n<p>Some may consider the orange a symbol of women's rights, derived from a man supposedly telling<br />\nProfessor Susannah Heschel that \"a woman belongs on the bimah [in a leadership position in the<br />\ncongregation, or reading from the Torah] as much as an orange belongs on the seder plate.\" But Heschel<br />\nherself has said that no such exchange took place, and the orange has a different meaning. Reflecting on<br />\nwhen she added the orange to her seder plate in the 1980s, she says it was to be eaten \"as a gesture of solidarity with Jewish lesbians and gay men, and others who are marginalized within the Jewish community,\" including widows. The seeds, symbolizing homophobia, were to be spat out. Bottom line: There's room for more symbols on the seder plate — and room for more participants around the seder table.</p>\n",
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RBG on Passover
Haggadah Section: Maggid - Beginning
“On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible.” ~ Justice Ruth Bader Ginsburg
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