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The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie, or the coffee bean for your morning coffee? We are reminded that people still face the bitterness...

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Traditionally, The Four Sons/Daughters include a wise one, a wicked (or rebellious) one, a simple one and one who does not even know enough to ask. Each of the first three ask questions about the Seder, essentially "Explain all this to me - what are my responsibilities?" "What has all this nonsense you are babbling about got to do with me?" and "What IS all this anyway?" while the fourth is silent - requiring the adults to be proactive in providing...

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Bienvenido, shalom, welcome to Seder A La Mexicana: a journey from exilio (exile) to liberdad (freedom.) We start by setting intentions for the event with all of you here tonight. The first one is that of inclusión, Pesach is a time of inclusion. Tonight we come together to recreate in story and espíritu (spirit) of Moses and the Israelites journey from Mitsrayim (Egypt or a "narrow bridge") to liberdad, the land of Israel. Tonight we honor our ancestors, the curanderas (healers,)...

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Our eating of maror and talking about slavery might [...] carry with it a lesson about the negative power of shame. I don’t like sharing my stories of pain or difficulty. They often feel like stories of failure. It often feels like my pain is a result of my inadequacy in managing my life or lack of success. If I were a better person, more capable, wiser, more powerful, my story would be all about happiness. Sadness becomes associated with failure....

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“People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state--it is to receive pleasure afforded by an amusing act or a spectacle.... Celebration is a confrontation, giving attention to the transcendent meaning of one's actions. ― Abraham Joshua Heschel This is what every Seder is about. Celebration of freedom, expressing reverence, appreciation,...

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In the years of wandering in the desert, Miriam's well accompanied the Israelites. Accodring to tradition, Miriam's well is still with us. Every Saturday night, at the end of Shabbat, its waters flow out into wells everywhere in the world. While the return of Elijah is left to the future and all its potential, Miriam is present with us always. She and her waters sustain us as we await Elijah. She is here to provide healing, inspiration, and wisdom. There is...

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According to the Kabbalah, the book that represents Jewish Mysticism, every Jew is composite of two distinct souls. The first soul is the   Nefesh HaBehamit   which animates the body. This soul is complete with an infrastructure of powers ranging from pleasure and will to intellect and emotions. The second soul is the   Nefesh Elokit. This soul is described by Job as “a part of G‑d,” and exists both before its descent into the body and after the ascent from the body. ...

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Our God and God of our ancestors, help those who are fleeing persecution today, as our ancestors did thousands of years ago.  Show loving kindness and compassion to those hemmed in by misery and captivity, to those who take to the open seas or traverse treacherous landscapes seeking freedom and liberty.  Rescue and recover them -- deliver them from gorge to meadow, from darkness to light.  Inspire us to act on behalf of those we do not know, on behalf of...

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Leader: Rabbi Benjamin Adler teaches us about Maror: What is a Bitter Herb?  When most of us think of bitter herbs, that  maror, we think of  khreyn  (Yiddish for horseradish). But when you think about it, horseradish is not really bitter. It is pungent or spicy. According to the Talmud, the correct vegetable to use is lettuce, probably a variety of Romaine lettuce. Indeed, this is what many Sephardi Jews use for  maror. Of course, Romaine lettuce is not really bitter...

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There have been many suggestions as to Judaism's most fundamental concept.  Here's my candidate:  In each and every generation, each of us must see ourselves as if we left Mitzrayim.Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed.  Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years.  We needed to live through the affliction,...

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[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.] It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new. Slowly, one season emerges from another. The harshness of ice and snow yields to gentle, nourishing showers. Inevitably, the...

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Maror (bitter herbs, such as horseradish)--the symbol of bitterness and slavery of the Israelites in Egypt. Today, in a Jewish community that is free, this bitterness takes on another layer of meaning. We acknowledge that there are many among us who are embittered by their feelings of resentment, discomfort, and fear. We know that there is just cause for some of these feelings of fear, for Jews were "other" for so many centuries and mistreated just because they were different. This...

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How is this night different from all other nights? Tonight we come together, as members of different communities, to learn from each other, to bring attention to the plight of asylum seekers in Israel, and to strengthen our resolve to advocate for their rights. Tonight’s Four Questions are a starting point for small group conversation. 1. What is your family’s exodus story? 2. How does your exodus story shape your worldview? Your sense of responsibility for the Other? 3. How would...

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Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering once again that our liberation is bound up in everyone...

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It is very sad that we have an expert on modern-day slavery in our world, but E. Benjamin Skinner is that person. He has been writing and studying slavery since 2001 and I begin with a chilling excerpt from a March 23, 2008 op-ed that he wrote in the LA Times: Let me be clear: By "slaves" I mean, very simply, those who are forced to work, un- der threat of violence, for no pay beyond subsistence. That is the nice,...