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The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much fiery hot horseradish...

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Select ONE question from the list below and ask your neighbor: For what in your life do you feel most grateful? If you could change anything about the way you were raised, what would it be? What do you value most in a friendship?

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On Passover we celebrate our redemption from slavery and revel in our freedom. We gather around the Seder table with our loved ones, telling stories of our people's miraculous passage from Egypt to Sinai, to the Promised Land. At this time of rejoicing, we also remember the great responsibility that freedom creates to harness the power of our privilege on behalf of the oppressed and marginalized. As we recite the prayers over the first cup of wine, let us also pray...

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“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a...

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From Oppression to Liberation: For the Pursuit of Reproductive Justice in this Generation The four cups of wine we drink this evening are symbols of our freedom and God's presence in our lives. But, as the seder ritual reminds us, freedom is an ongoing journey. True freedom can only be enjoyed when all our sisters, brothers and others are freed of the many burdens that would delay or deny their inherent dignity. As women, we still know the shackles of oppression...

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So this is Maggid,The part of the seder where we tell the storyOf leaving Egypt.Actually,We spend more time talking about talking about the storyThen telling the actual story.Very meta is our haggadah,With many numbers,Lots of fours:Four questionsFour cups of wineFour children, Four ways of asking,Why is this night different from all other nights? The first child, Book smart.The wise childKnows all the rules.He's direct,No messin' around,This is what you do on Pesach:Tell the storyDip the herbsReclineDrink four cupsDon't eat leavened breadAsk...

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How is this night different from other nights?  On other nights we are not obligated to ask the questions of what separates us from redemption.  Tonight we are so obligated.1)  Why are women not yet universally recognized as being created in the divine image?2)  Why are Israelis still living in a state of war?3)  Why are millions of people still suffering from hunger?4)  Why are there still dictators who prevent the voices of their people from being heard?Like the traditional Four...

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NARRATOR 1 (10 LINES)NARRATOR 2 (13 LINES)PHARAOH (15 LINES)SLAVE (2 LINES)HERALD (1 LINE)MOSES (8 LINES)GOD (7 LINES)PHARAOH’S SON (2 LINES)AARON (12 LINES)SHEEP (2 LINES)YOCHEVED (1 LINE)PRINCESS (4 LINES)PRINCESS’S ATTENDANT (4 LINES)MIRIAM (4 LINES) NARRATOR 1: The story of Moses and the Exodus from Egypt has been told thousands of times. It’s a reminder to the Jewish people that once we were slaves in Egypt, but now we are free. And so, this year, as in years before, generation upon generation, we...

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Super-kosher Manischewitz, Exodus and Moses (to the tune of "Supercalifragilisticexpialidocious") Super-kosher Manischewitz, Exodus and Moses The story of the Passover our Seder meal discloses Reminds us that the life of slaves was not a bed of roses Super-kosher Manischewitz, Exodus and Moses Um diddle diddle diddle um diddle ai Um diddle diddle diddle um diddle ai The Jews were bound in Egypt and were feeling rather low So Moses went to Pharaoh and said “Let my people go.” Pharoah said “Be...

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~  HEAR YE HEAR YE  ~ The Extremely Riotous and Indomitable League of Intrepid Aspiring Crones doth hereby convene to carve time and hold space  for these purposes: * Thinking & talking & communing about the shit that matters most, and *  Geting clearer on what, exactly, that shit is, both collectively and individually and  *  Figuring out what's holding us each and all back from taking actions more appropriately aligned with our times L'chaim! 

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by Joshua Ratner, Rabbis Without Borders One of my favorite parts of the Passover seder is the singing that takes place after we finish eating. There are so many great, fun songs, from “Ehad Mi Yodeah” to "Chad Gadya."Perhaps my favorite song is “Dayenu.” The words are fairly easy to sing in Hebrew, and the chorus is so catchy that even those who don’t know Hebrew can easily join in. But beyond its functionality, the content of Dayenu (literally “it would...

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Arami Oved Avi אֲרַמִי אבֵֹד אָבִי, וַיֵרֶׁד מִצְרַיְמָה, וַיָגָר שָם בִמְתֵי מְעָט . Deuteronomy 26:1-10 My ancestor was a refugee Aramean. He descended to Egypt and resided there in small numbers. There, he became a great nation, powerful and vast. The Egyptians persecuted us, and battered us, giving us severe labors. We cried out to God, who is god to our ancestors, and then God heard our voice. God saw our suffering, toil, and oppression. God took us out of Egypt...

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We were slaves to Pharaoh in Egypt… The reason people are leaving Eritrea is not hunger; it’s a dictatorship that imprisons and tortures citizens at will. If he could live in Eritrea with freedom and safety, W told me there was no place he would rather live; it was home. As we drove out of Holot [Detention Facility in the Negev], W said, “it looks exactly like the military camp in Eritrea” (where men do constant, mandatory service until they’re 55,...

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by Professor David Gushee The Passover story communicates the fearsome commitment of God to the human rights of suffering people. Because Pharaoh would not let God’s people go, God finally inflicted that grievous last recompense on Pharaoh’s people, while passing over the households of the Jews whose liberation had been so long in coming. This story reveals God as one who not only hears the cries of the oppressed, but delivers them from bondage into freedom. It shows a God who...

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Matzah, unleavened bread, reminds us both the bread of poverty that the ancient Israelites ate in Egypt and the bread of freedom that they ate in their rushed escape to freedom. Three matzot sit on a plate at the center of the table. At this point of the seder, we break the middle matzah in two, wrap one portion in a napkin, and set it aside, hidden from sight. This division reminds us of the forced separation of communities and families,...