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"body": "<p>Dayenu recalls every step in our path to redemption: departure from Egypt, the splitting of the sea, sustenance in the wilderness, the giving of the Torah and our arrival in the land of Israel. And although we express gratitude for each moment by saying, “It would have been enough,” we know that all of these steps were necessary to achieve full freedom. Had the journey ended with the leaving of Egypt, we would not be free people.</p>\n\n<p>As today’s freedom-seekers depart their own Egypts, they contend with obstacles as formidable as the raging sea and find the strength to persevere through the challenges that lie ahead. We stand with them proudly, as Jews, through the duration of their journeys.</p>\n\n\n\n<p>It is critical that we support survivors of disasters, wars and conflicts until they are able to rebuild their lives. We must stand with religious and ethnic minorities as long as the threat of violence or genocide rages. We must fight for the rights of women, girls and LGBT people until true equality is achieved. And we must persevere in defending the precious natural resources that sustain our world.</p>\n\n\n\n<p>Just as the Israelites needed support at each step of their journey, so too do those around the world who persist in lifting the shadow of suffering and oppression.</p>\n\n<p>If the world hears the cries of the oppressed, but does not come to their aid …</p>\n\n<p><em>It will not be enough.</em></p>\n\n<p>If we empower our brothers and sisters to escape violence, but fail to offer them refuge …</p>\n\n<p><em>It will not be enough.</em></p>\n\n<p>If our generosity supports the needs of today, but forsakes the needs of tomorrow …</p>\n\n<p><em>It will not be enough.</em></p>\n\n<p>However, if we persevere until stability, peace and justice have been attained …</p>\n\n<p><em>Dayenu! Then it will be enough.</em></p>\n\n\n",
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"body": "<p>In humans, bitter herbs can stimulate the appetite, aid digestion, tone up the liver and kidneys, and derail a host of diseases. Bitter melon, in particular, has been shown in studies to have a remarkable capacity to lower blood sugar, owing partly to chemicals such as beta-sitosterol-d-glucoside and charantin; and to ease rheumatoid arthritis and systemic lupus erythematosus, because of immunosuppressive constituents such as alpha- and beta-momorcharin. Its phytochemicals, lanosterol and xeaxanthin, are considered to be cancer-preventive, and the saponin diosgenin helps to protect the liver. Not surprisingly, given the role of bitter chemicals in plant defense, bitter melon also has antibiotic properties.</p>\n\n\n\n<p>Bitter herbs, in general, can galvanize our digestive systems to function at their peak by stimulating the production of digestive juices and the dispatch of stored bile (necessary for fat digestion and sugar metabolism) from the gallbladder to the small intestine after meals, thus aiding nutrient assimilation. Bile itself is a natural laxative.</p>\n\n\n",
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"body": "<p><strong>Just a Tad of Haroset</strong></p>\n\n<p><strong>(to the tune of \"Just a spoon full of sugar\")</strong></p>\n\n<p>Chorus:<br />\nJust a tad of haroset helps the bitter herbs<br />\ngo down,<br />\nThe bitter herbs go down, the bitter herbs go down.<br />\nJust a tad of Charoset helps the bitter herbs<br />\ngo down,<br />\nIn the most disguising way.</p>\n\n<p><strong>Take Us out of Egypt</strong></p>\n\n<p><strong>(sung to the tune of Take me out to the ball game\")</strong></p>\n\n<p>Take us out of Egpyt<br />\nFree us from slavery<br />\nBake us some matzah in a haste<br />\nDon't worry 'bout flavor--<br />\nGive no thought to taste.<br />\nOh it's rush, rush, rush, to the Red Sea<br />\nIf we don't cross it's a shame<br />\nFor it's ten plagues,<br />\nDown and you're out<br />\nAt the Pessah history game.</p>\n\n\n\n<p><strong>The Ballad of Mo Amramson</strong></p>\n\n<p><strong>(sung to the tune of \"The Ballad of Jed Clampett\")</strong></p>\n\n<p>Come and listen to a story 'bout a man named Mo,</p>\n\n<p>His people they were slaves to the evil Pharoah,</p>\n\n<p>Until one day he was lookin' at a bush,</p>\n\n<p>And he heard the voice of God, though he wasn't a lush---</p>\n\n<p>The LORD, that is,</p>\n\n<p>I AM,</p>\n\n<p>The Big G.</p>\n\n<p>Next thing you know, Mo's talkin' to Pharoah,</p>\n\n<p>Mo says, \"God said you gotta let my people go!\"</p>\n\n<p>But the king says, \"No, they always will be slaves to me!\"</p>\n\n<p>So God sent down ten big plagues on Pharoah's whole country---</p>\n\n<p>Blood 'n frogs, that is, Pestilence, Special effects.</p>\n\n<p>When the first borns died, Pharoah sent the Jews away,</p>\n\n<p>They ran and ate some matzoh on that very happy day,</p>\n\n<p>So now we have our Seder to commemorate that feat---</p>\n\n<p>We drink some wine and talk a lot, we sing and also eat!</p>\n\n<p>Matzoh, that is, Maror too.</p>\n\n<p>And good food. Y'all come back now, y'hear</p>\n",
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"covertext": "B'tzeit Yisrael mimitzrayim \tBeit Ya'akov me'am lo'ez (repeat) \tHaitah, haitah Yehuda l'kodsho \tYisrael mamshelotav \tHay...",
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"body": "<ul>\n\t<li>B'tzeit Yisrael mimitzrayim</li>\n\t<li>Beit Ya'akov me'am lo'ez (repeat)</li>\n\t<li>Haitah, haitah Yehuda l'kodsho</li>\n\t<li>Yisrael mamshelotav</li>\n\t<li>Hayam ra'ah veyanos</li>\n\t<li>HaYarden yisov le'achor</li>\n\t<li>Heharim rakdu ch'eilim</li>\n\t<li>Geva'ot kiv'nei tzon</li>\n\t<li>Mah lecha hayam? (Mah lecha hayam?)</li>\n\t<li>Ki tanos (Ki tanos)</li>\n\t<li>HaYarden (Hayarden)</li>\n\t<li>Tisov le'achor (tisov le'achor)</li>\n\t<li>Heharim (Heharim)</li>\n\t<li>Tirkedu ch'eilim (tirkedu ch'eilim)</li>\n\t<li>Geva'ot (geva'ot)</li>\n\t<li>Kiv'nei tzon (kivnei tzon)</li>\n\t<li>Mi lifnei adon (Mi lifnei adon)</li>\n\t<li>Chuli aretz (churli aretz)</li>\n\t<li>Milifnei (milifnei)</li>\n\t<li>Eloha Ya'akov (Eloha Ya'akov)</li>\n\t<li>Hahofchi hatzur (hahofchi hatzur)</li>\n\t<li>Agam mayim (agam mayim)</li>\n\t<li>Chalamish (chalamish)</li>\n\t<li>Lemayno mayim (lemayno mayim)</li>\n</ul>\n",
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"body": "<p>Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Most families use a green vegetable, such as parsley or celery, but some families from Eastern Europe have a tradition of using a boiled potato since greens were hard to come by at Passover time. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p style=\"text-align:center;\"><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n\n\n<p style=\"text-align:center;\">Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p style=\"text-align:center;\">We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p style=\"text-align:center;\">These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p style=\"text-align:center;\">Blood | dam | <strong>דָּם</strong></p>\n\n<p style=\"text-align:center;\">Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p style=\"text-align:center;\">Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p style=\"text-align:center;\">Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p style=\"text-align:center;\">Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p style=\"text-align:center;\">Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p style=\"text-align:center;\">Hail | barad | <strong>בָּרָד</strong></p>\n\n<p style=\"text-align:center;\">Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p style=\"text-align:center;\">Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p style=\"text-align:center;\">Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam l...",
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"body": "<p style=\"text-align:center;\"><strong>בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם</strong></p>\n\n<p style=\"text-align:center;\">B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</p>\n\n<p style=\"text-align:center;\">In every generation, everyone is obligated to see themselves as though they personally left Egypt.</p>\n\n<p style=\"text-align:center;\">The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says “God brought us out from there in order to lead us to and give us the land promised to our ancestors.”</p>\n\n<p style=\"text-align:center;\">We praise God, Ruler of Everything, who redeemed us and our ancestors from Egypt, enabling us to reach this night and eat matzah and bitter herbs. May we continue to reach future holidays in peace and happiness.</p>\n\n<p style=\"text-align:center;\"><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p style=\"text-align:center;\">Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n",
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