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"covertext": "Remember this day, on which you went free from Egypt, the house of bondage, how Adonai freed you from it with a mighty h...",
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"body": "<p><strong>Remember this day, on which you went free from Egypt, the house of bondage, how Adonai freed you from it with a mighty hand. - Exodus 13:3</strong></p>\n",
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"covertext": "The Torah calls Pesach \" Chag Hamatzos. \" But we call it \" Pesach. \" Why is this so? Rav Chaim Volozhiner explains as fo...",
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"body": "<p>The Torah calls Pesach \" <em>Chag Hamatzos</em>. \" But we call it \" <em>Pesach</em>. \" Why is this so? Rav Chaim Volozhiner explains as follows:</p>\n\n<p>The word <em>Matzos </em> and the word <em>Mitzvos </em> are spelled exactly the same in Hebrew. Thus \" <em>Chag Ha<strong>Matzos</strong></em> \" can be read \" <em>Chag Ha<strong>Mitzvos</strong></em> <strong>,</strong>\" meaning that by leaving Egypt and receiving the Torah, the Jewish People now have the opportunity to earn <strong>great reward </strong>by doing the <em>Mitzvos.</em> </p>\n\n<p> <em>Pesach</em>, on the other hand, means Passover: Hashem \"passed over\" the houses of the <em>Bnei Yisrael</em>. By calling it <em>Pesach</em>, we emphasize the good that Hashem has done for us.</p>\n\n<p>Our Sages teach us not to serve Hashem with an eye to the reward; rather we should serve Him out of a sense of love and gratitude. By calling it <strong>Pesach </strong>we de-emphasize the reward that each <em>Mitzva </em> brings, and instead focus on the good that Hashem has done for us.</p>\n\n<p> <em>Rabbi Reuven Lauffer</em> </p>\n",
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"covertext": "Exalted and sanctified is God's great Name (Amen) in the world which He has created according to His will, and may He es...",
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"body": "<p>Exalted and sanctified is God's great Name (Amen)<br />\nin the world which He has created according to His will,<br />\nand may He establish His kingdom in your lifetime<br />\nand during your days, and within the life of the entire House of Israel,<br />\nspeedily and soon; and say, Amen. (Amen)<br />\nMay His great Name be blessed forever and for all eternity.<br />\nBlessed and praised, glorified and exalted, extolled<br />\nand honored, elevated and lauded be the Name of the Holy One, blessed be He,<br />\nbeyond all the blessings and hymns, praises and consolations<br />\nthat are uttered in the world; and say, Amen. (Amen)<br />\nMay there be great peace from heaven, and life, for us<br />\nand for all Israel; and say, Amen. (Amen)<br />\nMay He who makes peace in His high places make peace within us<br />\nand for all Israel, and say ye: Amen (Amen)</p>\n",
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"covertext": "Pharaoh's Nile ( tune of Gilligan's Island) by Randi and Murray Spiegel, Passover 1995 Just lean right back and you'll h...",
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"body": "<p><br />\n<strong>Pharaoh's Nile ( tune of Gilligan's Island)</strong><br />\nby Randi and Murray Spiegel, Passover 1995<br />\n<br />\nJust lean right back and you'll hear a tale, a tale of a fateful trip<br />\nThat started back in ancient times while under Pharaoh's whip.<br />\nWell Moses was a pious man, God made him brave and sure<br />\nThough Pharaoh was a mighty man, his heart was not pure,<br />\nhis heart was not pure.<br />\n<br />\nOld Pharaoh started getting tough, the Jews were harshly bossed<br />\nIf not for the courage of the fearless few our people would be lost,<br />\nour people would be lost.<br />\n<br />\nThey cried to God please rescue us, conditions here are vile.<br />\nSend Moses, and Aaron, too, to save our children and wives.<br />\nWe'll leave this land at God's behest<br />\nHere on Pharaoh's Nile.<br />\n<br />\nSo God said Moses take your staff and with your brother go<br />\nTo Pharaoh you will plead your case to let my people go.<br />\nWell Moses, he sure did his best, but Pharaoh was not moved<br />\nTil God sent down ten dreadful plagues and His power was proved,<br />\nHis power was proved.<br />\n<br />\nThe frogs, the lice, and even boils, could not make Pharaoh bend<br />\n'Til slaying of the first born males threatened Pharaoh's life to end,<br />\nthreatened Pharaoh's life to end.<br />\nThe Jews escaped miraculously, when God helped them to flee,<br />\nEgyptian armies followed them, but drowned in the deep Red Sea.<br />\n<br />\nSo this is a tale of our ancestors, they wandered a long, long time.<br />\nThey had to make the best of things, it was an uphill climb.<br />\nSo join us here each year my friends, it's sure to be worthwhile<br />\nRetelling how the Jews escaped, far from Pharaoh's Nile.</p>\n",
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"covertext": "Kol od balevav penima Nefesh Yehudi homiya, Ulfa'atei mizrach kadima Ayin l'Tziyon tzofiya. Od lo avda tikvatenu, Hatikv...",
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"body": "<p>Kol od balevav penima<br />\nNefesh Yehudi homiya,<br />\nUlfa'atei mizrach kadima<br />\nAyin l'Tziyon tzofiya.<br />\n<br />\nOd lo avda tikvatenu,<br />\nHatikva bat sh'not alpayim,<br />\nLihyot am chofshi be'artzenu<br />\nEretz Tziyon virushalayim.</p>\n\n<p><br />\nTHE HOPE<strong>Â </strong></p>\n\n<p>As long as deep within the heart<br />\nA Jewish soul stirs,<br />\nAnd forward, to the ends of the East<br />\nAn eye looks out, towards Zion.<br />\n<br />\nOur hope is not yet lost,<br />\nThe hope of two thousand years,<br />\nTo be a free people in our land<br />\nThe land of Zion and Jerusalem.</p>\n",
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"covertext": "The great sage Hillel did not eat the bitter herbs separately. Nor did he eat the matzah alone. Hillel lived at th...",
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"body": "<p>The great sage Hillel did not eat the bitter herbs separately. Nor did he eat the <em>matzah</em> alone. Hillel lived at the time of the Holy Temple, when eating the Passover sacrifice was a part of the Passover obligations. Instead of eating the three foods separately ( <em>matzah</em> , bitter herbs, meat from the sacrifice) he would make a sandwich combining the three, and eat it while reclining. To commemorate <a href=\"http://www.chabad.org/library/howto/wizard_cdo/aid/117121/jewish/10-Wrap.htm\">Hillelâs sandwich</a> (â<a href=\"http://www.chabad.org/library/howto/wizard_cdo/aid/117121/jewish/10-Wrap.htm\"> <em>korech</em> </a>â), Jews do the same today, eating the Hillel sandwich (minus the meat) while reclining.</p>\n\n<p>Symbolized in the sandwich is Hillelâs positive approach to all the hardships in his life.</p>\n\n<p>The sandwich is a comprised of <em>matzah </em> and bitter herbs <em>. Matzah </em> is the thin bread that represents the freedom we have been granted, as opposed to being slaves of Pharaoh in Egypt. Inside the two pieces of <em>matzah</em> we place the bitter herbs, symbolizing lifeâs hardships.</p>\n\n<p>Hillel viewed the bitter parts of his life, particularly the hardships of poverty that Gâd bestowed upon him, positively. So, while his life appeared difficult, he was able to understand that it was Gâdâs will and ultimately for a good reason. Therefore he placed the bitterness (bitter herbs) inside the freedom ( <em>matzah</em> ) and ate it while reclining.</p>\n",
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"covertext": "Lighting the Yom Tov (Holiday) Candles Before the start of every Sabbath or Jewish holiday, it is traditional for the wo...",
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"body": "<p><strong>Lighting the Yom Tov (Holiday) Candles</strong></p>\n\n<p>Before the start of every Sabbath or Jewish holiday, it is traditional for the</p>\n\n<p>women of the household (or any individual) to light two candles in honor of</p>\n\n<p>the holiness of the day.</p>\n\n<p>After lighting the candles, recite:</p>\n\n<p>Blessed are You, Lord our God, King of the Universe, who has</p>\n\n<p>sanctified us with His commandments and commanded us that</p>\n\n<p>we kindle the Yom Tov (Holiday) lights.</p>\n\n<p>Baruch Atah Ado-nai, Elo-heinu Melech Ha-olam, Asher Kidâshanu</p>\n\n<p>Bâmitzvotav Vâtzivanu Lâhadlik Ner Shel Yom Tov.</p>\n\n\n\n\n",
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"covertext": "KADESH-The First cup of win fill the first cup of wine Wine gladdens the heart. The Torah tells us four times to recount...",
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"body": "<p>KADESH-The First cup of win</p>\n\n<p>fill the first cup of wine</p>\n\n<p>Wine gladdens the heart. The Torah tells us four times to recount the story</p>\n\n<p>Of our redemption from slavery and we will drink wine four times during the</p>\n\n<p>course of this Seder while reclining; twice before the meal and twice after the</p>\n\n<p>meal. Wine is a symbol of joy and happiness and we thank God that we are</p>\n\n<p>able to gather together again with friends and family to observe this Festival</p>\n\n<p>just as our ancestors have done for centuries.</p>\n\n<p>Raise wine glasses and recite the following together before drinking:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p'ri ha-gafen.</p>\n\n<p>Praised bethou, O Lord Our God, King of the Universe, who has created the fruit of the vine ! You have called us for service from among the peoples and have hallowed our lives with commandments. You have given us festivals for rejoicing, seasons of celebration, this Festival of Freedom, a day of sacred assembly commemorating the Exodus from bondage.</p>\n\n<p>In the Passover story, God promises deliverance four times: âI will take you out from under the burdens of Egypt; and I will deliver you from their bondage; I will redeem you with an outstretched arm and with great judgÂments; and I will take you to Me for a people.â</p>\n\n<p>As we drink the first of four cups of wine, we thank God for giving us life, for sustaining us, and allowing us to reach this moment. We know that life is fragile. Each day is a gift to be cherished and no moment should be taken for granted. We thank God for helping us maintain a life of meaning and we are thankful for having opportunities to sanctify our lives by performing good deeds that make a difference in the world.</p>\n\n<p>All drink the first cup of wine</p>\n",
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"covertext": "Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â DAYENU - it would have been enough A Medieval...",
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"body": "\n\n<p>                                      <strong> DAYENU - it would have been enough</strong></p>\n\n<p>A Medieval addition to the Haggadah, this hymn originally contained fifteen verses mirroring the fifteen steps in the Seder. How many are the gifts God bestowed upon us!</p>\n\n<p>                                               Had God:</p>\n\n<p>Brought us out of Egypt and not divided the sea for us,                                 Dayenu</p>\n\n<p>Divided the sea and not permitted us to cross on dry land,                            Dayenu</p>\n\n<p>Permitted us to cross on dry land and not sustained us for forty years in the desert,         Dayenu</p>\n\n<p>Sustained us for forty years in the desert and not fed us with manna,                                    Dayenu</p>\n\n<p>Fed us with manna and not given us the Sabbath,                                           Dayenu</p>\n\n<p>Given us the Sabbath and not brought us to Mount Sinai,                               Dayenu</p>\n\n<p>Brought us to Mount Sinai and not given us the Torah,                                                               Dayenu</p>\n\n\n\n<p>               Day, dayenu, day, dayenu, day, dayenu, dayenu, dayenu...</p>\n\n<p>               Ilu hotsi hotsianu, hotsianu mi-Mitzrayim,                                     </p>\n\n<p>                           hotisanu mi-Mitzrayim,                                                 </p>\n\n<p>                Ilu natan natan lanu, natan lanu et ha-Shabbat,</p>\n\n<p>                                     natan lanu et ha-Shabbat, Dayenu.</p>\n\n<p>                  Ilu natan natan lanu, natan lanu et ha-Torah,</p>\n\n<p>                                    natan lanu et ha-Torah, Dayenu.</p>\n",
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Quote
Haggadah Section: Maggid - Beginning
Remember this day, on which you went free from Egypt, the house of bondage, how Adonai freed you from it with a mighty hand. - Exodus 13:3
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