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"body": "<p>PASSOVER RAP</p>\n\n<p>We are gathered here tonight to hear the news,<br />\nabout the story of the freeing of the Jews. <br />\nIt’s a very long story, so I hope you’ve had a nap. <br />\nWe call this prayer, the Passover Rap.</p>\n\n<p> It began in Egypt many years B.C. <br />\nThe Jews were slaves and they wanted to be free. <br />\nThe King of Egypt was a nasty dude.<br />\nThey called him “The Pharaoh” - - he was big, bad, and rude.</p>\n\n<p>The Pharaoh took the Jews and all of their kids,<br />\nHe said, “Guess who’s building the pyramids!”<br />\nBut the Jews were peaceful and always did what’s right.<br />\nThey didn’t have the chutzpah to stand up and fight.</p>\n\n<p>They needed a leader, one that God would choose. <br />\nA dynamic dude who could free the Jews. <br />\nMoses was his name, as the story is told. <br />\nHe was humble shepherd, nearly 80 years old.</p>\n\n<blockquote>\n<p> <em> CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p> God knew that Moses would need a push,<br />\nso he spoke to Moses through a burning bush. <br />\nHe said - “a - Moses - the desert - you will roam, <br />\nand you’ll rescue the Jews and bring ‘em on home.”</p>\n\n<p>Moses thought he must be delirious,<br />\nand so he said to God, “You can’t be serious. <br />\nI can’t do this job, I’m old and sick.”<br />\nSo God gave Moses a magical stick.</p>\n\n<p>Moses took his staff to the palace gate. <br />\nHe said, “Let me in Pharaoh, let’s negotiate.” <br />\nMoses said to Pharaoh, “Let my people go.” <br />\nAnd the Pharaoh replied, “The answer is no.”</p>\n\n<p>So Moses told the Pharaoh, “If you don’t comply,<br />\nI’ll give you 10 plagues until your people die.”</p>\n\n<blockquote>\n<p> <em> CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Pharaoh said to Moses, “What you say? <br />\nGo ahead Moses, make my day!” <br />\nSo Moses raised his voice and sharply said, <br />\n“All your water will turn bloody red.”</p>\n\n<p>The Egyptians were angry and all in a daze.<br />\nThey drank bloody Marys for 40 days.<br />\nMoses said to Pharaoh, “Let my people go.”<br />\nPharaoh said to Moses, “The answer is no!” </p>\n\n<p>Pharaoh thought that all the plagues were through<br />\nuntil Moses came up with plague Number Two.<br />\nThousands of frogs were raining from the sky,<br />\nBut the big bad Pharaoh just would not comply.</p>\n\n<blockquote>\n<p> <em>CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Moses said to Pharaoh, “If you think this is fine, <br />\nthen I hope you’re prepared for plagues 3 through 9.” <br />\nLice were infested on everyone’s head.<br />\nLivestock and cattle were suddenly dead.</p>\n\n<p>A cloud of dust descended upon the streets.<br />\nEgypt was infested with wild beasts.<br />\nLocusts were next, they ate all the crops.<br />\nHail then descended in Matzo-ball drops.</p>\n\n<p>Darkness came about for three full days.<br />\nBut the big bad Pharaoh just wouldn’t change his ways.<br />\nMoses could feel negotiations grow hard,<br />\nand he knew it was time to play his last trump card.</p>\n\n<p>“Here’s my final offer, it’s the very last one.<br />\nYou free them Jews or God kills your first son.”<br />\nPharaoh knew that the end was near,<br />\nand said, “Moses, take your Jews and get outta’ here.”</p>\n\n<blockquote>\n<p> <em>CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Pharaoh said, “You made your point, and I don’t want any friction,”<br />\nbut when you leave, make sure you walk like an Egyptian.”<br />\nBut only one day after the Jews did depart,<br />\nThe big bad Pharaoh had a change of heart.</p>\n\n<p>“Round up the Chariots, put on your packs.<br />\nWe’re going to chase those Jews and kill them in their tracks.”<br />\nMeanwhile the Jews were partying by the sea,<br />\nwhen they saw Egyptians coming, tough as they could be.</p>\n\n<p>“What will we do Moses? 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"body": "<p>Maror WHY DO WE EAT MAROR ???</p>\n\n<p><u>The bitterness of the root lends to many interpretations as to why we eat such a food before the meal. </u></p>\n\n<p>To remember our suffering before being freed ??</p>\n\n<p>To be reminded of the suffering of the Egyptians ??</p>\n\n<p>To diminish our celebratory mood ??</p>\n\n<p>To be reminded that many still have embittered lives ??</p>\n",
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"body": "<p><u>SOME THOUGHTS ON CHAROSET</u></p>\n\n<p>On a surface level, charoset is present on the Seder plate to represent the mortar the Hebrews needed to work with during their enslavement, as the Hagadah states, “They embittered the Jews’ lives with hard labor in brick and mortar.”</p>\n\n<ul>\n\t<li>Sephardim often puree the chopped fruit and nut mixture to get the consistency as close to cement as possible.</li>\n\t<li>Charoset is the only element of the Seder plate that is not mentioned in the Torah; it is from the Talmud, where the link between charoset and mortar is established. Additionally, R. Jacob gives detailed instructions on how to make charoset properly in <em>Hilchot Pesach</em>. Of course, this is not the required prescription (as evidenced by the plethora of <a href=\"http://www.joyofkosher.com/?s=charoset&post_type=recipe&sort=d&sortcolumn=post_modified&pn=1&decideSort=1\"><strong>charoset recipes</strong></a> accessible on this website).</li>\n\t<li>When eaten with the horseradish, the charoset balances the bitterness of the <a href=\"http://www.joyofkosher.com/2012/03/ingredient-spotlight-horseradish/\"><strong> <em>maror</em> </strong><strong>(horseradish)</strong></a>, symbolizing the optimism of the Passover seder.</li>\n\t<li>The cinnamon in charoset is symbolic of the straw Hebrews had to gather in Egypt to build Pharaoh’s palaces (when considering the cinnamon in its stick form).</li>\n\t<li> <em>Shir Hashirim</em>, which we read during Passover, sings praise to the fruits of Israel that are in season in Spring, so we eat charoset in the spirit of the season, and in thanks to God.</li>\n</ul>\n",
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"body": "<p>The SEDER officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.</p>\n\n<p>Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.</p>\n\n<p>Blessed are You, Adonai , who has sanctified us with laws and brought us to light the festival lights.</p>\n",
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"body": "\n\n<p>There are three pieces of matzoh stacked on the table. We break the middle matzoh into two pieces. This piece is called the afikomen, literally “dessert” in Greek. We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzoh is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzoh and long for its recovery and our redemption.</p>\n\n<p>We eat matzoh in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzoh.</p>\n\n<p>We hold the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty</p>\n\n<p>Ha Lachma Anya – Ha Lachma Anya - - Ha Lachma Anya</p>\n\n<p>which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>\n\n\n",
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"body": "<p>On this night of celebration of freedom , of celebration from deliverance from Pharoh, of bountiful food and drink, we pause to remember our families and our people – grandparents, uncles, aunts, cousins who were murdered in the Holocaust only 70 years ago. Like the exodus from Egypt this was a monumental event in Jewish history.</p>\n\n<p>When we celebrate freedom and deliverance, when we imagine ourselves as slaves being redeemed from Egypt, we should remember their fate, not for vengeance or for sadness, but with the hope that their memories energize us to be vigilant and to act to prevent new Pharohs and new dictators from inflicting evil on the world.</p>\n\n<p>We drink the 3rd cup of wine:</p>\n\n<p>Baruch Atah Adonai Eloheinu Melech Ha Olam, Boreh Peri Hagofen.</p>\n\n\n\n<p><img src=\"https://www.haggadot.com/sites/default/files/styles/thumbnail/public/ani-maamin_0.jpg?itok=asrv5JRH\" alt=\"ani-maamin_0.jpg?itok=asrv5JRH\" /></p>\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/wandering-over-haggadah-who-knows-one\">The Wandering is Over Haggadah - Who Knows One</a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/294\">Jewish Boston</a></p>\n\n<p>Who knows one?</p>\n\n<p>At some seders, people go around the table reading a question and the answers in one breath. Thirteen is hard!</p>\n\n<p>Who knows one?</p>\n\n<p>I know one.</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows two?</p>\n\n<p>I know two.</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows three</p>\n\n<p>I know three</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows four?</p>\n\n<p>I know four.</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows five?</p>\n\n<p>I know five.</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows six?</p>\n\n<p>I know six.</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows seven?</p>\n\n\n\n<p>I know seven.</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows eight?</p>\n\n<p>I know eight.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows nine?</p>\n\n<p>I know nine.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows ten?</p>\n\n<p>I know ten.</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows eleven?</p>\n\n<p>I know eleven.</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows twelve?</p>\n\n<p>I know twelve.</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows thirteen?</p>\n\n<p>I know thirteen</p>\n\n<p>Thirteen are the attributes of God</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n",
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Passover Rap
Haggadah Section: -- Exodus Story
PASSOVER RAP
We are gathered here tonight to hear the news,
about the story of the freeing of the Jews.
It’s a very long story, so I hope you’ve had a nap.
We call this prayer, the Passover Rap.
It began in Egypt many years B.C.
The Jews were slaves and they wanted to be free.
The King of Egypt was a nasty dude.
They called him “The Pharaoh” - - he was big, bad, and rude.
The Pharaoh took the Jews and all of their kids,
He said, “Guess who’s building the pyramids!”
But the Jews were peaceful and always did what’s right.
They didn’t have the chutzpah to stand up and fight.
They needed a leader, one that God would choose.
A dynamic dude who could free the Jews.
Moses was his name, as the story is told.
He was humble shepherd, nearly 80 years old.
CHORUS (To be chanted out loud by group while drinking wine)
We are gathered here tonight to celebrate,
the Jewish people and their fate.
So raise your glasses and don’t be tardy,
‘cause Moses says, “It’s time to Party!”
God knew that Moses would need a push,
so he spoke to Moses through a burning bush.
He said - “a - Moses - the desert - you will roam,
and you’ll rescue the Jews and bring ‘em on home.”
Moses thought he must be delirious,
and so he said to God, “You can’t be serious.
I can’t do this job, I’m old and sick.”
So God gave Moses a magical stick.
Moses took his staff to the palace gate.
He said, “Let me in Pharaoh, let’s negotiate.”
Moses said to Pharaoh, “Let my people go.”
And the Pharaoh replied, “The answer is no.”
So Moses told the Pharaoh, “If you don’t comply,
I’ll give you 10 plagues until your people die.”
CHORUS (To be chanted out loud by group while drinking wine)
We are gathered here tonight to celebrate,
the Jewish people and their fate.
So raise your glasses and don’t be tardy,
‘cause Moses says, “It’s time to Party!”
Pharaoh said to Moses, “What you say?
Go ahead Moses, make my day!”
So Moses raised his voice and sharply said,
“All your water will turn bloody red.”
The Egyptians were angry and all in a daze.
They drank bloody Marys for 40 days.
Moses said to Pharaoh, “Let my people go.”
Pharaoh said to Moses, “The answer is no!”
Pharaoh thought that all the plagues were through
until Moses came up with plague Number Two.
Thousands of frogs were raining from the sky,
But the big bad Pharaoh just would not comply.
CHORUS (To be chanted out loud by group while drinking wine)
We are gathered here tonight to celebrate,
the Jewish people and their fate.
So raise your glasses and don’t be tardy,
‘cause Moses says, “It’s time to Party!”
Moses said to Pharaoh, “If you think this is fine,
then I hope you’re prepared for plagues 3 through 9.”
Lice were infested on everyone’s head.
Livestock and cattle were suddenly dead.
A cloud of dust descended upon the streets.
Egypt was infested with wild beasts.
Locusts were next, they ate all the crops.
Hail then descended in Matzo-ball drops.
Darkness came about for three full days.
But the big bad Pharaoh just wouldn’t change his ways.
Moses could feel negotiations grow hard,
and he knew it was time to play his last trump card.
“Here’s my final offer, it’s the very last one.
You free them Jews or God kills your first son.”
Pharaoh knew that the end was near,
and said, “Moses, take your Jews and get outta’ here.”
CHORUS (To be chanted out loud by group while drinking wine)
We are gathered here tonight to celebrate,
the Jewish people and their fate.
So raise your glasses and don’t be tardy,
‘cause Moses says, “It’s time to Party!”
Pharaoh said, “You made your point, and I don’t want any friction,”
but when you leave, make sure you walk like an Egyptian.”
But only one day after the Jews did depart,
The big bad Pharaoh had a change of heart.
“Round up the Chariots, put on your packs.
We’re going to chase those Jews and kill them in their tracks.”
Meanwhile the Jews were partying by the sea,
when they saw Egyptians coming, tough as they could be.
“What will we do Moses? Help us!” they cried.
And Moses replied, “Kiss your donkeys good-bye!”
The Egyptians moved closer and the Chariots started,
and Moses raised his staff and the Red Sea parted.
The Jews ran through the sea and hit the other shore,
But Egyptians were close with hands on sword.
Then Egyptians followed - - every soldier, son, and daughter.
And Moses yelled back, “How long can you tread water?”
David Kaplan (Indianapolis) April 1987
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