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"Kadesh": [
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"Urchatz": [
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"Alternate Four Seinfeld Questions (to be asked by four neurotic adults):",
"Hunger Seder: Four Questions",
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"Four Children",
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"10 Quotes from 2018- Modern Plagues",
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"Second Cup of Wine",
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"Bareich",
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"An Ode to Bread",
"#SecondSederPlate for Today's Refugees"
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"Maror": [
"Maror",
"Have Yourself a Piece of Bitter Maror"
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"Koreich": [
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"Songs": [
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"Shulchan Oreich": [
"Passover Around The World Trivia"
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"Tzafun": [
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"Welcoming All: An Inclusive Passover Reading",
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"body": "<p> <em>LEADER: We are about to begin our Seder. Usually it is the recitation of the ancient story of Israel's redemption from bondage in Egypt. This year the Seder takes on a further meaning and purpose. This year we gather to relay a chapter in the history of the Jewish people, while we are living through a new chapter of the world. We recall the dramatic and miraculous events which led to the exodus from an ancient land of slavery, finding meaning to help us navigate this new world we now live in.</em> </p>\n\n<p> <em>LEADER: (Points to Seder Plate) We have before us the Seder Plate. It should look something like this. Don’t worry if it doesn’t look like this yet use this time to put everything in order while we discuss the meaning of each piece. Because it is hard to go around “the table” we will call out each participant to read.</em> </p>\n\n<p><strong>PARTICIPANT: </strong>First, we have three matzot (מצה), commemorating the bread which our forefathers were compelled to eat during their hasty departure from Egypt. We use three matzot to represent the three religious groupings of the Jewish people: Kohen, Levi and Yisroayl. They are placed together to indicate the unity of the Jewish people. In unity, we find our strength and power to survive.</p>\n\n<p><b> </b><strong>PARTICIPANT: </strong>The Roasted Shankbone, called zeroah (זרוֹע). While it does not play an active role in the service, it reminds us of the Paschal Lamb, a special animal sacrifice which our ancestors offered on the altar of the Great Temple in Jerusalem on the Passover. Alternatively, for the vegetarians, a beet may be used. It reminds us of the blood used to mark the doorposts so that the Angel of Death passed over the Israelites' homes on their final night in Egypt.</p>\n\n<p><b> PARTICIPANT: </b>The Roasted Egg, (ביצה) reminds us of the second offering brought to the Temple on Passover. It was known as the \"Festival Offering,\" for it was brought on each of the three festivals - Pesach, Shavuot, and Sukkot. The roundness of the egg also represents the cycle of life — even in the most painful of times, there is always hope for a new beginning.</p>\n\n<p> <b>PARTICIPANT: </b>The Marror (מָרוֹר), the bitter herbs, reminds us of the bitterness of slavery, which our ancestors were compelled to endure. We force ourselves to taste pain so that we more readily value pleasure. Scholars inform us that our ancestors ate bitter herbs at the time of the spring festival. The sharpness of the taste reawakened their senses and made them feel as one with the revival of nature. Marror is the stimulus of life reminding us that struggle is better than boredom.</p>\n\n<p><b> PARTICIPANT: </b>The Charoset (חֲרֽוֹסֶת), is made to resemble the mortar with which our forefathers made bricks for the building of Egyptian cities. The sweetness summons us never to forget the sweet taste of freedom. As we call to mind the sweetness in the shadow of bitterness, and pleasure in the shadow of pain, may we become more aware of the experience of opposites during our lifetime. Let us appreciate that life is full only when we experience the full range of human emotion.</p>\n\n<p><b> PARTICIPANT: </b>The Karpas (כַּרְפַּס), a green vegetable, is used to remind us that Pesach coincides with the arrival of Spring and the gathering of the Spring harvest. In ancient times, Passover was also an agricultural festival and an occasion on which our ancestors gave thanks for the Earth's rich bounties.</p>\n\n<p><b>PARTICIPANT:</b> Four times, at least, in the course of this Seder, we shall partake of the wine, a symbol of joy and thanksgiving. The four cups represent the four-fold promise to the Israelites in Egypt: \"I will bring you forth;\" \"I will deliver you;\" \"I will redeem you;\" \"I will take you.\"</p>\n\n<p> <em>LEADER: These are the symbols of Passover — echoes of the past and reminders for the present. As we partake of them, may we remember the events that they recall, and may we embody their spirit in our present-day endeavors.</em> </p>",
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"body": "<p> <em>LEADER: In this time of corona/COVID-19, we are thankful that not only do we have the power of fire and light, but that we have the contemporary power of electricity. Without electricity we would not be able to connect in our virtual seder. </em> </p>\n\n<p> <em>Let’s light our candles and plug in our phones or computers if we need to and say:</em> </p>\n\n\n\n<p><b>ASSEMBLED: </b>May these candles, lit on the Festival of Freedom, bring light into our hearts and minds. </p>\n\n<p style=\"text-align:center;\">Blessed is the light in the world.</p>\n\n<p style=\"text-align:center;\">Blessed is the light within humanity.</p>\n\n<p style=\"text-align:center;\">Blessed is the light of Passover.</p>\n\n<p style=\"text-align:center;\">Barukh ha-or ba-olam</p>\n\n<p style=\"text-align:center;\">Barukh ha-or ba-adam</p>\n\n<p style=\"text-align:center;\">Barukh ha-ror ba-Pesakh</p>",
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"covertext": "LEADER: (Distributes pieces of green vegetable, such as parsley, to all assembled, and says:) The third ceremony is part...",
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"body": "<p> <em>LEADER: (Distributes pieces of green vegetable, such as parsley, to all assembled, and says:) The third ceremony is partaking of the Karpas. We now dip this green fruit of the earth into salt water. (While assembled take and pass dipped parsley:)</em> </p>\n\n<p><strong>PARTICIPANT:</strong> Like many Jewish holidays, Passover connects to cycles in nature. The Karpas is a symbol of the Spring. It represents the reawakening of life and reminds us that beneath the snow, the earth is not dead, but dormant. </p>\n\n<p><strong>PARTICIPANT: </strong>We temper this symbol of hope by dipping it in salt water, symbolic of the tears of our enslaved forefathers. As many of us still shed tears due to loss of work or of our daily routines, it can be easy to lose sight of the new season beginning just outside our doors. </p>\n\n<p><strong>PARTICIPANT: </strong> We mix a bit of this symbol of hope and springtime with a little sadness. May our gratitude for the blessings that we enjoy help to soften the pain of sorrow, and convert tears to joy and appreciation. </p>\n\n<p><b> </b></p>\n\n<p><b>ASSEMBLED:</b></p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu melech ha’olam, borei p’ri ha’adamah.</p>\n\n<p>Blessed art Thou, our God, ruler of the universe, Who creates the fruit of the earth.</p>\n\n<p>(The vegetable is eaten)</p>",
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"body": "<p> <em>LEADER: (Places before him the three wrapped Matzos from the Seder Plate.) I now perform the ceremony of \"Yachatz.\" I shall break the middle Matzoh in two, removing one half and setting it aside. This will become the \"Afikomen,\" the dessert, to be eaten at the conclusion of our meal.</em> </p>\n\n<p><b>PARTICIPANT: </b>Yachatz is where we break the middle matzah, which symbolizes the strength of the Jews to escape from their situation in Egypt no matter what. Much is broken in our world right now.</p>\n\n<p><b>PARTICIPANT: </b>The Jewish tradition teaches that it’s not up to us to finish the work of repairing all that is broken with the world, but that we still must engage in whatever way we can, and to do so with our whole hearts. </p>\n\n<p>------</p>\n\n<p style=\"text-align:center;\">Reflect: What's one way you plan on reaching out to someone, be them friend, family or stranger? How can you make the distance apart feel a little smaller?</p>",
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"body": "<p><b>Maggid: Ha Lachma Anya</b></p>\n\n<p>הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.</p>\n\n<p> <em>Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem.</em> </p>\n\n<p> <em>LEADER (Raises up the three Matzos, then says:) LO! This is the bread of affliction, the humble and simple bread which our ancestors ate in the land of Egypt.</em> </p>\n\n<p><b>PARTICIPANT:</b> We hold up the matzah to declare that we remember and commemorate a time when we were slaves, in bondage, without freedom. </p>\n\n<p><b>PARTICIPANT: </b>This Maggid is different than others we may have experienced in our lives. During this Maggid, this telling, when we read of ancient miracles, we are witnessing present day miracles, vaccines. When we tell each other of our exodus, our exit from Egypt, we await our moment of exodus, when we will emerge from our homes, and see our loved ones safely.</p>\n\n<p> <em>LEADER: So as we continue with the order of Maggid, we continue with something we all have today as well - questions. (Pour the second glass of wine for everyone.)</em> </p>\n\n<p style=\"text-align:center;\">----------</p>\n\n<p style=\"text-align:center;\">REFLECTION: Usually on passover we open the door and ask anyone who is hungry to join us at this Seder, and let them partake of what we have to share. How can we say this Pesach all are invited to come for a seder? </p>",
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"body": "<p> <em>LEADER: We shall now answer the four basic questions concerning Passover, which you have asked.</em> </p>\n\n<p><b>PARTICIPANT: </b>Once we were slaves to Pharaoh in Egypt, and the Lord, in goodness and mercy, brought us forth from that land, with a mighty hand and an outstretched arm. Had we not been rescued from the hand of the despot, surely we and our children would still be enslaved, deprived of liberty and human dignity.</p>\n\n<p><b>PARTICIPANT: </b>We, therefore, gather year after year, to retell this ancient story. For, in reality, it is not ancient, but eternal in its message, and its spirit. It proclaims our burning desire to preserve liberty and justice for all.</p>\n\n<p><b>PARTICIPANT: </b>The first question asked concerns the use of Matzoh. We eat these unleavened cakes to remember that our ancestors, in their haste to leave Egypt, could not wait for bread to rise, and so removed them from the ovens while still flat.</p>\n\n<p><b>PARTICIPANT: </b>We partake of the Moror on this night that we might taste of some bitterness, to remind ourselves how bitter is the lot of one caught in the grip of slavery.</p>\n\n<p><b>PARTICIPANT: </b>We dip twice in the course of this Service, greens in salt water and Moror in Charoses, once to replace tears with gratefulness, and once to sweeten bitterness and suffering.</p>\n\n<p><b>PARTICIPANT: </b>The fourth question asks why, on this night, we eat in a reclining position. To recline at mealtimes in ancient days was the sign of a free person. On this night of Passover, we demonstrate our sense of complete freedom by reclining and/or slouching during our repast.</p>",
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"body": "<p> <em>LEADER: Of four children did the Torah speak, describing four types of Jews.</em> </p>\n\n<p><b>ASSEMBLED: </b>The wise one, the wicked one , the simple one and the young one, who does not know enough to inquire.</p>\n\n<p> <em>LEADER: This year we will speak of Four Kinds of People Who Use “Zoom”: The Wise, the Wicked, the Simple, and the One Who Does Not Know How to “Mute.”</em> </p>\n\n<p><b>Participant: </b>The Wise Person says: “I’ll handle the Admin Feature Controls and Chat Rooms, and forward the Cloud Recording Transcript after the call.”</p>\n\n<p><b>Participant: </b>The Wicked Person says: “Since I have unlimited duration, I scheduled the meeting for six hours—as it says in the Haggadah, whoever prolongs the telling of the story, harei zeh ‘shubach, is praiseworthy.”</p>\n\n<p><b>Participant: </b>The Simple Person says: “Hello? Am I on? I can hear you but I can’t see you.” <b>Participant: </b></p>\n\n<p>The One Who Does Not Know How to Mute says: “How should I know where you put the keys? I’m stuck on this stupid “Zoom” call with these idiots.”</p>\n\n\n\n<p> <em>Leader: To the Wise Person you should offer all of the “Zoom Pro” Optional Add-On Plans.</em> </p>\n\n<p> <em>To the Wicked Person you should say: “Had you been in charge, we would still be in Egypt.”</em> </p>\n\n<p> <em>To the Simple Person you should say: “Try the call-in number instead.”</em> </p>\n\n<p> <em>To the One Who Does Not Know How to Mute you should say: “Why should this night be different from all other nights?”</em> </p>",
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"body": "<p> <em>LEADER: God’s law aims for the welfare and happiness of all people. Those that deny God’s Law and to do evil, bring pain and suffering upon themselves.</em> </p>\n\n<p><b>PARTICIPANT: </b>When Pharaoh defied the command of God to release the Jewish people, he invited adversity upon himself and his own people.</p>\n\n<p><b>PARTICIPANT:</b> Though the plagues were the result of their own evil, we do not rejoice in the downfall or defeat of the Egyptians.</p>\n\n<p> <em>LEADER: Judaism regards all people as the children of God, even enemies who seek to destroy our people.</em> </p>\n\n<p><b>ASSEMBLED: </b>We mourn their loss and express sorrow over their destruction. </p>\n\n<p> <em>LEADER: A full cup is the symbol of complete joy. Though we celebrate our triumph and our freedom, our happiness is not complete so long as others had to be sacrificed for its sake. We pour out a drop of wine as an expression of sorrow for each of the plagues as we recite them.</em> </p>\n\n<p> <em>(Dip a finger your wine glass and drip into saucer for each plague)</em> </p>\n\n<p><strong>ASSEMBLED:</strong> <em>(in Hebrew or English)</em> </p>\n\n<p style=\"text-align:center;\">Blood | dam | <b>דָּם</b><br />\nFrogs | tzfardeiya | <b>צְפַרְדֵּֽעַ</b><br />\nLice | kinim | <b>כִּנִּים</b><br />\nBeasts | arov | <b>עָרוֹב</b><br />\nCattle disease | dever | <b>דֶּֽבֶר</b><br />\nBoils | sh’chin | <b>שְׁחִין</b><br />\nHail | barad | <b>בָּרָד</b><br />\nLocusts | arbeh |<b> </b><b>אַרְבֶּה</b><br />\nDarkness | choshech | <b>חֹֽשֶׁךְ</b><br />\nDeath of the Firstborn | makat b’chorot | <b>מַכַּת</b><b>בְּכוֹרוֹת</b></p>",
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"covertext": "LEADER: The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our...",
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"body": "<p> <em>LEADER: The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our history. Had God but done any one of these kindnesses, it would have been enough – dayeinu. For each of them we offer thanks and humble gratitude.</em> </p>\n\n<p><strong>ASSEMBLED: </strong>(one or more versus of Dayenu can be sung)</p>\n\n<p style=\"text-align:center;\"><strong>אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ</strong></p>\n\n<p style=\"text-align:center;\"> <em>Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu</em> </p>\n\n<p style=\"text-align:center;\">If God had only taken us out of Egypt, that would have been enough!</p>\n\n<p style=\"text-align:center;\"><strong>אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ</strong></p>\n\n<p style=\"text-align:center;\"> <em>Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</em> </p>\n\n<p style=\"text-align:center;\">If God had only given us the Torah, that would have been enough.</p>\n\n<p style=\"text-align:center;\">----------------------</p>\n\n<p>REFLECTION: Rabbi Avi Weiss states, \"Just like in the famous song where we articulate thanks each step of the way, today we have the chance to offer thanks to the heroes who have stepped up for all of us. Some suggestions:</p>\n\n<p>If we were only blessed with truckers who deliver food to our grocery stores, and clerks who shelve them and workers who carry them to our homes – dayenu.</p>\n\n<p>If we were only blessed with police and firefighters who walk the streets to protect us, risking their lives to save us – dayenu.</p>\n\n<p>If we were only blessed with hospital custodians, pharmacists, EMTs, nurses and doctors on the front lines who administer to the sick, doing all they can to heal them – dayenu.\"</p>",
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Passover is the night for reckless dreams
Haggadah Section: Nirtzah
Source:
Rabbi David Hartman
Clip Featured in Haggadot's2019 Favorites
2019 Favorites
HA
Haggadot
Table of contentsPassover is the night for reckless dreams Conclusion Nirtzah: The end is the beginning is the end Sing... Sing a Song Shabbat Candles Lighting of the Candles Additional Blessing We are the Generation between the flames Map of the Exodus Seder Plate Art Kadesh Stranger in a Strange Land Urchatz: Washing Our Hands Before We Begin the Seder Before Karpas Karpas Karpas, Rebirth and Renewal The Matzah of Peace The meaning of Passover Yachatz - Breaking the Middle Matzah Maggid (Introduction) The Four Questions Alternate Four Seinfeld Questions (to be asked by four neurotic adults): Hunger Seder: Four Questions Mazon's Fifth Question (2019) Jewish Identity The Four LGBTQIA+ Jews Four Children Four Faces of Senior Hunger The Four Children Approach the Future The Four Janets The Story of Passover (Skit) The Passover Story by Miriam The Ten Plagues 10 Quotes from 2018- Modern Plagues 10 Plagues Dayenu: Behind the Music (A Fictional Origins Story) Fanny Neuda - First Days of Passover Prayer Second Cup of Wine Cup #2 of Wine Miriam and Elijah – Two Cups for Your Seder Bareich Third Cup of Wine Rachtzah An Ode to Bread #SecondSederPlate for Today's Refugees Maror Have Yourself a Piece of Bitter Maror The Wandering is Over Haggadah - Koreich Games Passover Around The World Trivia Afikoman Afikomen Prize Zeroah Fourth Cup of Wine Welcoming All: An Inclusive Passover Reading Commentary
- Nirtzah
- Introduction
- Kadesh
- Urchatz
- Karpas
- Yachatz
- Maggid - Beginning
- -- Four Questions
- -- Four Children
- -- Exodus Story
- -- Ten Plagues
- -- Cup #2 & Dayenu
- Bareich
- Rachtzah
- Motzi-Matzah
- Maror
- Koreich
- Songs
- Shulchan Oreich
- Tzafun
- Hallel
- Commentary / Readings
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