---

Leader: We have come together this evening for many reasons. We are here because Spring is all around, the Earth is reborn, and it is a good time to celebrate with family and friends. We are here because we are Jews, because we are members of the Jewish nation, with its deep historic roots and its valuable old memories and stories. We are here to remember the old story of the liberation of the ancient Hebrews from slavery in Egypt -...

---

From COEJL’s “Preparing for Passover: Readings for the Seder Table” Stewart Vile Tahl, COEJL One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the Haggadah teach us to be mindful of what our real needs are, of what constitutes “enough.” What constitutes enough for...

---

Arami Oved Avi אֲרַמִי אבֵֹד אָבִי, וַיֵרֶׁד מִצְרַיְמָה, וַיָגָר שָם בִמְתֵי מְעָט . Deuteronomy 26:1-10 My ancestor was a refugee Aramean. He descended to Egypt and resided there in small numbers. There, he became a great nation, powerful and vast. The Egyptians persecuted us, and battered us, giving us severe labors. We cried out to God, who is god to our ancestors, and then God heard our voice. God saw our suffering, toil, and oppression. God took us out of Egypt...

---

This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become alive. As we prepare to wash...

---

Bendigamos Bendigamos al Altísimo, Al Señor que nos creó, Démosle agradecimiento Por los bienes que nos dió. Let us bless the One Most High, The God who created us, Let us give thanks For the good things which God has given us. Bendigamos al Altísimo, Por el pan primeramente, Y por todos los manjares, Que cumimos juntamente. Pues cumimos y bebimos alegremente, Su merced nunca nos faltó, Let us bless the Most High, First for the bread and then for all...

---

The Supportive/Open Minded Child How do we make our GLBT Seder more inclusive? We seek to ensure that everyone is included and that all of their needs are being met. For example, there is a movement to encourage the use of gender-neutral pronouns like ze for he/she and hir for him/her at inclusive Seders. We have incorporated many new traditions into our own Seder for example, the orange on our Seder plate, or the creation of a whole second Seder plate....

---

It’s eight o’clock on a festive eve The Haggadah sons shuffle past They are wise, and wicked, and simpleton And one who doesn’t know how to ask The wise son says “Dad, wontcha call on me.” I know the Torah and the codes They’re good and they’re sweet And I know ‘em complete The others might as well take a doze. La-di-die-diddy-die. . . Sing us a song you’re the Pesah man Sing us a song tonight Well we’re all in...

---

SALT WATER - Why do we dip our food in salt water two times on this night? The first time, the salty taste reminds us of the tears we cried when we were slaves. [Greens held up for all to see.] KARPAS - Parsley and celery are symbols of all kinds of spring greenery. The second time, the salt water and the green can help us to remember the ocean and green plants and the Earth, from which we get the...

---

 By Eliyahu KitovIt is a mitzvah that the Passover matzot be made specifically for the purpose of fulfilling the obligation to eat matzot on Passover, as the verse (Exodus, 12:17) states: You shall guard the matzot. The matzah must be guarded to ensure that it does not become chametz; matzah which was not guarded may not be used on Passover.How do we "guard" the matzah used on Passover? From the time that the wheat is taken to the mill to be...

---

Jewish celebrations usually include wine as a symbol of joy. Wine sanctifies an occasion and makes it holy. During the Passover Seder we drink four cups of wine, why four? In the Book of Exodus, God convinced the Jews to leave Egypt using four statements: I shall take you out I shall rescue you I shall redeem you I shall bring you We toast each of these statements with a cup of wine. Pour and raise your first cup of wine/grape...

---

by  JEANNE LOHMANN All day I try to say nothing but thank you,  breathe the syllables in and out with every step I take through the rooms of my house and outside into a profusion of shaggy-headed dandelions in the garden where the tulips’ black stamens shake in their crimson cups. I am saying thank you, yes, to this burgeoning spring and to the cold wind of its changes. Gratitude comes easy after a hot shower, when my loosened muscles work, ...

---

Maggid By Marge Piercy The courage to let go of the door, the handle. The courage to shed the familiar walls whose very stains and leaks are comfortable as the little moles of the upper arm; stains that recall a feast, a child’s naughtiness, a loud blistering storm that slapped the roof hard, pouring through. The courage to abandon the graves dug into the hill, the small bones of children and the brittle bones of the old whose marrow hunger had...

---

Hallel is a collection of psalms thanking God for redeeming us from Egypt, and asking God to continue to save and help us. At our seder we have talked about injustice and pain in the world, and how we might be redeemed, but we also want to be thankful for the progress we have already seen. Go around the table and ask each person to name one hard thing that happened—in the world, or to them personally, or both—in the past...

---

       Motzi-Matzah       מוֹצִיא Take the three matzot - the broken piece between the two whole ones – and hold them in your hand and recite the following blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ. Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz. Praised are you, Adonai, Lord our God, Ruler of the universe, who provides sustenance from the earth. Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following...

---

Maggid – Beginning מגיד Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין. Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen. This is the bread of affliction, which our ancestors ate in the land...