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The seder officially begins with a physical act: lighting the candles.  In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time.  Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world. Baruch Atah Adonai Eloheinu melech...

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The Cup of Elijah We now refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder. In the Bible, Elijah was a fierce defender of God to a disbelieving people. At the end of his life, rather than dying, he was whisked away to heaven. Tradition holds that he will return in advance of messianic days to herald a new era of peace, so we set a place for Elijah...

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As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple. Some people distinguish between washing to prepare for prayer and washing to prepare for food by...

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A sense of where you come from as a pathway to who you are as a person and participant in a community. I don’t think you can fully be a member of The Jewish people and, creatively, a member of humanity, without knowing who you yourself are... [To] achieve a deep sense of self is to know your own beginnings... Rabbi Chaim Potok (pg 19 of A Night to Remember ) Tonight will be an exploration of the Passover story as...

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בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim. In every generation, every human being must look upon himself, or herself, as though we personally left Egypt, as we go forth from slavery into freedom. May we continue to reach future holidays in peace and happiness. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of...

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Jewish celebrations usually include wine as a symbol of joy. Wine sanctifies an occasion and makes it holy. During the Passover Seder we drink four cups of wine, why four? In the Book of Exodus, God convinced the Jews to leave Egypt using four statements: I shall take you out I shall rescue you I shall redeem you I shall bring you We toast each of these statements with a cup of wine. Pour and raise your first cup of wine/grape...

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We have moved into an era where we are called upon to raise certain basic questions about the whole society. We are still called upon to give aid to the beggar who finds himself in misery and agony on life's highway. But one day, we must ask the question of whether an edifice which produces beggars must not be restructured and refurbished. -Dr. Martin Luther King, Jr.

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"Israel (Jacob) descended to Egypt, resided there in small numbers. There they became a nation—great, powerful and numerous. They persecuted us... They imposed hard labor on us." How does a minority preserve its identity? What of our identities are shaped by our hardships?

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We have now told the story of Passover…but wait! We’re not quite done. There are still some symbols on our seder plate we haven’t talked about yet. Rabban Gamliel would say that whoever didn’t explain the shank bone, matzah, and marror (or bitter herbs) hasn’t done Passover justice. The shank bone represents the Pesach, the special lamb sacrifice made in the days of the Temple for the Passover holiday. It is called the pesach, from the Hebrew word meaning “to pass...

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As we rejoice at our deliverance from slavery, we acknowledge that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. Dip a finger into your wine glass and pour out a drop of wine for each plague as we recite them. These are the ten plagues which God brought down on the Egyptians: Blood | dam | דָּם Frogs | tzfardeiya | צְפַרְדֵּֽעַ Lice | kinim | כִּנִּים...

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I will redeem you... ... Emboldened to welcome refugees into our communities, may we remember that true welcome is not completed upon a person’s safe arrival in our country but in all the ways we help people to rebuild their lives. As God provided for our needs on the long journey from slavery to the Promised Land, let us give the refugees in our communities the tools they need not just to survive but to thrive: safe homes to settle into,...

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When the Jewish people reached the far side of the red sea, Miriam and Jocheved broke out the tambourines. Literally. In the midst of fleeing from slavery, standing at the edge of a desert with only a vague promise that somewhere out there was a land their children might manage to live in safely, they took a break to sing and dance in celebration. We've spoken a lot during this seder about the oppression that still exists in the world, and...

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"God has allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you, but I want you to know tonight that we as a people will get to the Promised Land." — Dr. Martin Luther King, April 3,1968, the night before his death.

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The Seder Plate We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance. Maror – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt. Charoset – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt Karpas – A green vegetable, usually parsley, is...

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When drinking the four cups and eating the matzah, we lean on our left side to accentuate the fact that we are free people. In ancient times only free people had the luxury of reclining while eating. We ask that this year you consider what it means to recline when so many are not yet free from oppression. This is not a simple question, and so there is no simple answer. In solidarity, you may choose not to recline. Or perhaps...

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"Israel (Jacob) descended to Egypt, resided there in small numbers, and became a great nation—great and powerful and numerous." "They persecuted us... They imposed hard labor on us." How does a minority preserve its identity? What of our identities are shaped by our hardships?