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We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzah...

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Scene 1:  In the Desert  Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush. Bush: Halt! Who goes there! Moses: A shrubbery! A talking shrubbery! One that looks nice, but is not too expensive. It is a good shrubbery. I like the laurels particularly. Bush: Moses! Moses, Leader of the Israelites!  (Moses looks stunned, drops to his knees in awe and bows his head to the ground...

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This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center. A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs”...

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By: Rabbi Ari Weiss At the close of the Haggadah, after moving from past humiliations to future hopes, a surprise! A piyut, or liturgical poem, first quoted in Sefer Rokeach (1160-1238), that returns to the Haggadic theme of retribution but on a deeper, more fundamental register. Nature is a "war of all against all."[1]  The cat that attacks is attacked just as the Egyptians who oppressed are oppressed. "Nature red in tooth and claw."[2]  And so it goes. Violence always escalating,...

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Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time. Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all...

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In washing our hands, we also think of those who don't get to share in the basic human right of abundant, clean water of people deprived of water by the weather in Somalia, in India, in Texas and those deprived of water by human action in places like Flint, Michigan as well as those whose homes have been ravaged by wind and water in Colombia, in California, and here in New Jersey. We wash our hands and accept our responsibilities to...

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The traditional haggadah speaks of Ten Plagues by which God accomplished our liberation from Egypt. Tonight, we enumerate plagues of psychiatric conditions, which hinder our sense of wholeness, health, and freedom. For each one, our cup of joy is diminished by one drop: ANXIETY EATING DISORDERS IMPULSIVITY MEDICATIONS STIGMA DEPRESSION FEAR OF DISAPPROVAL LOSS MOOD SWINGS YEARS OF THERAPY And some say: LOW SELF-ESTEEM OBSESSIVE-COMPULSION PARANOIA GRANDIOSITY DISASSOCIATION ISOLATION MELANCHOLY HOPEFULNESS PSYCHOSIS SUICIDAL IDEATION

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Should we worry about what the price of our food means for the people around us? Does raising the cost of staples by making them into something rarefied and unique add variety to our lives or does it separate us from people who eat to sustain themselves? The Dinner Party Download: The Value of Four-Dollar Toast February 14, 2014 Brendan Francis Newnam:When did the San Francisco toast trend begin? John Birdsall:Really about a year ago, when a place called The Mill...

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by Joshua Ratner, Rabbis Without Borders One of my favorite parts of the Passover seder is the singing that takes place after we finish eating. There are so many great, fun songs, from “Ehad Mi Yodeah” to "Chad Gadya."Perhaps my favorite song is “Dayenu.” The words are fairly easy to sing in Hebrew, and the chorus is so catchy that even those who don’t know Hebrew can easily join in. But beyond its functionality, the content of Dayenu (literally “it would...

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We’ve been bound by a hardened heart And our inability to see ourselves in each other. We have been puffed up by ego and pride. Enslaved by how things have always been. And now it is time to go. But fear threatens to paralyze. How can we possibly exist any other way? Our imagination falters The attachment to what we know is so great It doesn’t matter that it causes us so much pain. We dig in. We will not be...

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Baruch atah Adonai, eloheinu Melekh ha-olam, asher kid’shanu b’mitzvotav v’tsivanu lirdof tzedek Brucha Yah Shechinah, eloheinu Malkat ha-olam, asher kid’shatnu b’mitzvotayha vitzivatnu lirdof tzedek Blessed is the Source, who shows us paths to holiness, and commands us to pursue justice. 

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As we wash our hands for the first time this evening, we remember that we have the freedom to access resources that many do not. Ask yourself these questions: In what ways are we free today? What does freedom mean for Jews in America? For Jews around the world? What does freedom mean for people of all backgrounds around the world? Are there many who are not free?

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Tonight we gather together to celebrate Passover, the Jewish holiday of freedom. We have come together this evening for many reasons. We are here because Spring is all around, the Earth is reborn, and it is a good time to celebrate with family and friends. We are here to remember the old story of the liberation of the ancient Hebrews from slavery in Egypt – a great struggle for freedom and dignity. We are here as current refugees and as descendants...

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The second cup of wine is dedicated not only to the struggles of the Jewish people, but to all people seeking a secure life free of fear and persecution. With that in mind, let us drink the second glass of wine.