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This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center. A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs”...

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YACHATZ Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance? Matzo is a paradox. Not only is it so, but in breaking the middle matzo we also break with symmetry. There is...

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Just about everybody experiences the sense of being foreign sometime in their lives. Most of the adults at this table have immigrated from a foreign country. But even if you have lived in the same city your entire life, as an adult you no longer live in the same neighborhood you lived in when you were growing up. Your home is defined not only by place but also by time. People have changed; circumstances have changed. As a foreigner in that...

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The Four Cups of the Seder are structurally connected to the four verbal performances this evening: (1) Kiddush, sanctifying the holiday (2) Maggid, the storytelling (3) Birkat HaMazon, completing the Pesach meal; and (4) Hallel, completing the festival Psalms. The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the children of Israel: I am Adonai! I will take them out... I will rescue them… I will redeem them… and I will marry them taking them as my...

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The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States, “many of the world’s refugees, both recognized and unrecognized, are effectively barred from accessing safe and...

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THESE WORDS ARE DEDICATED TO THOSE WHO DIED Because they had no love and felt alone in the world Because they were afraid to be alone and tried to stick it out Because they could not ask Because they were shunned Because they were sick and their bodies could not resist the disease Because they played it safe Because they had no connection Because they had no faith Because they felt they did not belong and wanted to die THESE WORDS...

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It’s eight o’clock on a festive eve The Haggadah sons shuffle past They are wise, and wicked, and simpleton And one who doesn’t know how to ask The wise son says “Dad, wontcha call on me.” I know the Torah and the codes They’re good and they’re sweet And I know ‘em complete The others might as well take a doze. La-di-die-diddy-die. . . Sing us a song you’re the Pesah man Sing us a song tonight Well we’re all in...

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Our eating of maror and talking about slavery might [...] carry with it a lesson about the negative power of shame. I don’t like sharing my stories of pain or difficulty. They often feel like stories of failure. It often feels like my pain is a result of my inadequacy in managing my life or lack of success. If I were a better person, more capable, wiser, more powerful, my story would be all about happiness. Sadness becomes associated with failure....

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Mah nishtanah halaylah hazeh mikol haleilot? Sheb’chol haleilot anu och’lin chameitz umatzah, halaylah hazeh kulo matzah. Sheb’chol haleilot anu och’lin sh’ar y’rakot, halaylah hazeh maror. Sheb’chol haleilot ein anu matbilin afilu pa’am echat, halaylah hazeh sh’tei f’amim.

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On Shabbat begin here, and include the portions in parentheses: Vay’hi erev vay’hi voker yom hashishi. Vay’chulu hashamayim v’haaretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i M’lachto asher asah, vayishbot bayom hashvi’i mikolmlachto asher asah. Vay’vareich Elohim et yom hashvi’i vay’kadeish oto, ki vo shavat mikol m’lachto, asher bara Elohim la’asot.) Savri maranan verabanan verabotai Baruch Atah Adonai, Eloheinu Melech ha’olam, borei p’ri hagafen. Baruch Atah Adonai, Eloheinu Melech ha’olam, asher bachar banu mikolam, v’rom’manu mikol-lashon, v’kid’shanu b’mitzvotav, vatiten-lanu Adonai Eloheinu b’ahavah (shabbatot...