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"covertext": "Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִי...",
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"body": "<p><em>Raise the tray with the matzot and say:</em></p>\n\n<p>הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.</p>\n\n<p><em>Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen.</em></p>\n\n<p>This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and share the Pesach meal. This year, we are here. Next year, in the land of Israel. This year, we are slaves. Next year, we will be free.</p>\n\n<p><em>Pour the second glass of wine for everyone,</em> <em>but don’t drink yet.</em></p>\n\n<p>The Haggadah doesn’t tell the story of Passover in a linear fashion. We get an impressionistic collection of songs, images, and stories of both the Exodus from Egypt and from Passover celebrations through the centuries. Some say that minimizing the role of Moses keeps us focused on the miracles God performed for us. Others insist that we keep the focus on the role that every member of the community has in bringing about positive change.</p>\n\n<p>Questions are central to the Seder experience. In fact, questions are central to the Jewish view of religion. Jewish law and thought have always allowed, even welcomed, questions. In the process of questioning, new knowledge and new understandings emerge. Questioning is also a sign of freedom. Slaves don’t ask questions. To ask a question is to demonstrate one’s freedom to explore, indeed, to question the symbols, rituals, and philosophies of the Seder experience.</p>\n\n<p>(The Four questions begin)</p>\n",
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"covertext": "Pour the first gla ss of wine or grape juice (don't drink yet!) Over the course of the Seder we drink 4 cups of wine. Th...",
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"body": "<p><em>Pour the first gla</em> <em>ss of</em> <em>wine or grape juice </em><em>(don't drink yet!)</em></p>\n\n<p>Over the course of the Seder we drink 4 cups of wine. This is traditionally done to commemorate the four promises G-d made to the people of Israel in Exodus 6:7-6; 1. “I will take you out…” 2. “I will save you…” 3. “I will redeem you…” 4. “I will take you as a nation…”.</p>\n\n<p>It is the third cup of which it is recorded that our Messiah Yehoshua “took the cup, and gave thanks, and said, Take this, and divide it among yourselves:</p>\n\n<p>“For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” (<a href=\"https://www.lds.org/scriptures/nt/luke/22.17-18?lang=eng#16\">Luke 22:17–18</a>.)</p>\n\n<p>We begin with the first cup, the Cup of Sanctification, representing God's promise to take the Israelites out of Eygpt.</p>\n\n<p>Baruch atah Adonai, Elohenu Melech haolam, borei p'ri hagafen.</p>\n\n<p>Blessed are You, O Lord our God, King of the universe, who creates the fruit of the vine.</p>\n\n<p>Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh.</p>\n\n<p>Blessed are You, O Lord our God, King of the universe, for giving us life, for sustaining us, and for enabling us to reach this season.</p>\n\n<p><em>Drink the first glass of wine or grape juice!</em></p>\n",
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