{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "nirtzah-211", "title": "Nirtzah", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Adapted from Jewish Boston. Nirtzah marks the conclusion of the seder. Our bellies are full, we have had several glasses...", "user_image": "", "user_image_original": "", "body": "<p>Adapted from Jewish Boston.</p>\n\n<p>Nirtzah marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the coming of the Messiah. For others, it is an affirmation of hope and of connectedness with Klal Yisrael, the whole of the Jewish community. Still others yearn for peace in situations around the world—and in our own country—where people remain enslaved, oppressed, impoverished, homeless and fearful.</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are reminded of our responsibility of Tikkun Olam—repairing the world. Humanity's responsibility to change, improve, and fix its earthly surroundings is powerful. It implies that each person has a hand in working towards the betterment of his or her own existence as well as the lives of future generations. Tikkun olam forces people to take ownership of their world.</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to us and all the people of the world. . As we say… לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם L’shana haba-ah biy’rushalayim NEXT YEAR IN JERUSALEM!</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 259, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Nirtzah | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/yachatz-352", "og:title": "yachatz | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-story-exodus", "title": "The Passover Story: Exodus", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Going Down to Egypt: Passover celebrates G-d’s taking the Israelites out of slavery from Egypt and bringing them to the...", "user_image": "", "user_image_original": "", "body": "<p>Going Down to Egypt: Passover celebrates G-d’s taking the Israelites out of slavery from Egypt and bringing them to the Promised Land. But what were the Israelites doing in Egypt in the first place, and how did they get there? The children of Israel’s trek down to Egypt actually begins with their forefather, Abraham. Abraham was the first person to acknowledge a purely monotheistic G-d. As a consequence, G-d promises to make his descendants into a great nation. The making of a great nation, like the making of anything great, is a complex process. So G-d tells Abraham that in order to become one united nation, his children must experience common suffering that is to include exile, enslavement and persecution in a land that is not theirs. Only then will they come into their inheritance–the land of Canaan (Genesis 15:13).</p>\n\n<p>Three generations later, the descent to Egypt begins with Joseph. Life is often an intricate weave of seemingly negative experiences that in hindsight end up being the perfect solution. When Joseph’s brothers sold him to a band of Ishmaelites who took him to Egypt as a slave, they certainly could not have foreseen that two decades later he would be the Egyptian Viceroy who would save all of Egypt and his own family from starvation. Once all the brothers were reunited, with five more years of famine still ahead of them, Joseph brought his father and the rest of the children of Israel to Egypt (a total of 70 souls) and resettled them in Egypt in the land of Goshen. Slavery: In Egypt, Joseph was widely acknowledged as the people’s savior.</p>\n\n<p>After Joseph’s death, however, the Bible reports that a new Pharaoh came to power who “did not know Joseph.”  Rather, it implies that Pharaoh chose <em>not</em> to acknowledge Joseph’s contributions to Egypt’s survival. He and his advisors set out to destroy the Jews, who were flourishing in the land of Goshen. They protested that the Jews were growing far too numerous and that, should there be a war, the Jews would be a fifth column, fighting against them from within.</p>\n\n<p><strong>How does one go about enslaving an entire nation with subtlety? </strong>Pharaoh called for a “National Unity Program” in which everyone was to volunteer to help build the new store cities of Pithom and Ramses . At the beginning of the program, everyone came. Later on,however, only the Israelites came, perhaps to demonstrate how loyal they were to Pharoah. Over time, the one-time volunteers became forced laborers, and Pharaoh demanded of them the same yield that they had produced previously. Thus they were enslaved.</p>\n\n<p>The Israelites lived in Egypt for 210 years, serving for many of those years as slaves. The Egyptians were harsh taskmasters, who relished in being cruel to the Israelites. Beyond the physical labor, the Israelites suffered moral degradation…men were forced to do the work usually done by women, and women were forced to do the work of men. Pharaoh’s astrologers predicted that the Israelites would be saved by a Hebrew boy yet to be born. Pharaoh could not allow this to occur. First he ordered the midwives that when an Israelite woman gives birth, “if it is a boy, you shall kill him, but if it is a girl, she may live” (Exodus 1:16). But the midwives refused to kill the children and told Pharaoh that the Jewish women gave birth without assistance. Pharaoh, however, then took the matter into his own hands and declared to his people: “Every boy that is born, you shall cast into the Nile, but every girl you shall keep alive” (Exodus 1:22).</p>\n\n<p>The Israelite slaves were often forced to stay in the fields, separated from their families, but the women refused to allow their families to be torn asunder.  Despite the Egyptian efforts to destroy them, the Jewish people continued to grow. Into this desperate situation, Moses was born. Moses’ parents, Amram and Yocheved were both from the tribe of Levi. Before the decree to murder the male children, they already had two children, Aaron and Miriam. After the decree to drown every male child was issued,  Yocheved put the babe Moses in a basket covered with pitch and set the basket in the Nile.</p>\n\n<p>Miriam followed her baby brother as the current carried him toward the bathing pool of Pharaoh’s daughter. When Pharaoh’s daughter saw that the basket contained a baby boy, she knew that it was a Jewish child, but nevertheless decided to keep him and raise him as her own child. Miriam immediately hurried forth to volunteer Yocheved as a nursemaid for the baby. Thus until he was weened, Moses was raised by a Jewish nursemaid, who was really his mother, before returning to Pharaoh’s daughter.</p>\n\n<p>Moses was a full member of the Egyptian court and was regarded by Pharaoh as a grandson. But Moses was also sensitive to the injustices that were being done to his brethren, the Jews. One day, Moses witnessed an Egyptian taskmaster mercilessly beating a Jew. He saw that there was no one about, and killed the taskmaster in order to save the Israelite’s life. Quickly, before there were any witnesses, he buried the body in the sand. The very next day, however, when he came upon two Jews arguing and tried to stop them, they threatened Moses by saying, \"Do you wish to kill us as you killed the Egyptian?\"</p>\n\n<p>Realizing that even if these two Israelite slaves knew of his actions, then so did Pharaoh. Moses fled Egypt to Midian where he met Tzippora, the daughter of Jethro (a former high priest of Midian who had turned to monotheism). After marrying Tzippora, Moses became one of Jethro’s shepherds and lived a pastoral and peaceful life…but not for long.</p>\n\n<p>One day, while shepherding the flocks, Moses followed a stray lamb and came upon a bush surrounded by flames, yet the bush was not consumed by the fire. At the burning bush (which was located on Mount Sinai), G-d first spoke to Moses and instructed him to return to Egypt and lead the Israelites out of slavery. Moses, however, did not believe that he was the right person for the task…after all, he had a speech impediment, and he had an older brother who was perhaps more appropriate for the job. But G-d had chosen Moses, and so Moses went back to Egypt where his older brother Aaron served as his spokesman.</p>\n\n<p><strong>Redemption From Slavery:</strong> Taking the Jews out of Egypt was no easy task. G-d warned Moses that Pharaoh’s heart would be hardened. In fact, after Moses and Aaron’s first visit to Pharaoh’s palace, Pharaoh ordered an increase in the workload of his slaves. The slaves would now be responsible for supplying their own straw for the manufacture of bricks. The Israelites groaned under the weight of their oppression and accused Moses and Aaron of making things worse. But G-d strengthened Moses, and told him that now he would soon see the strength of G-d, which would result in Pharaoh’s freeing the Hebrews.</p>\n\n<p>Now that Pharaoh had hardened his heart and refused to let the Israelites go, G-d could bring down his wrath upon Egypt. While it is true that G-d had told Abraham that his descendants would serve another people, and the Egyptians were therefore only fulfilling G-d’s command, they had gotten carried away with their divine role.</p>\n\n<p>When Moses and Aharon next went to the palace to request freedom for their brethren and were refused, G-d turned the Nile River into blood. Each of the subsequent nine plagues followed the pattern: Moses and Aharon requested permission to leave, Pharaoh refused, Egypt and the Egyptians were smitten with a plague, while the Israelites were spared. The Egyptians would then cry out, and Pharaoh would beg for mercy and agree to let the Israelites go. Then Pharaoh would change his mind, and the next cycle would begin.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 211, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Passover Story: Exodus | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/moses-and-yocheved", "og:title": "Moses and Yocheved | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165774/conversions/exodus-pic-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plagues-past-and-present", "title": "Plagues: Past and Present", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freed...", "user_image": "", "user_image_original": "", "body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings. We pour out a drop of wine for each of the plagues as we recite them to signify having a little less sweetness in our celebration. Dip a finger or a spoon into your wine glass for a drop for each plague.</p>\n\n<p>These are the ten plagues:</p>\n\n<p><strong>BLOOD</strong><strong> </strong>/ dam<br />\n<strong>FROGS</strong><strong> </strong>/ tzfardeiya<br />\n<strong>LICE</strong><strong> </strong>/ kinim<br />\n<strong>BEASTS</strong><strong> </strong>/ arov<br />\n<strong>CATTLE DISEASE</strong><strong> </strong>/ dever<br />\n<strong>BOILS</strong><strong> </strong>/ sh’chin<br />\n<strong>HAIL</strong><strong> </strong>/ barad<br />\n<strong>LOCUSTS</strong><strong> </strong>/ arbeh<br />\n<strong>DARKNESS</strong><strong> </strong>/ choshech<br />\n<strong>DEATH OF THE FIRSTBORN</strong><strong> </strong>/ makat b’chorot</p>\n\n<p>Even though we are happy that the jews escaped slavery, let us once more take a drop of wine as we together recite the names of these modern plagues:</p>\n\n<p><strong>HUNGER</strong><br />\n<strong><strong>WAR</strong><br />\n<strong>TERRORISM</strong><br />\n<strong>GREED</strong><br />\n<strong>BIGOTRY</strong><br />\n<strong>INJUSTICE</strong><br />\n<strong>POVERTY</strong><br />\n<strong>IGNORANCE</strong><br />\n<strong>POLLUTION OF THE EARTH</strong><br />\n<strong>INDIFFERENCE TO SUFFERING</strong></strong></p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 271, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Plagues: Past and Present | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ten-plagues-pic", "title": "Ten Plagues pic", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112437/plagues_11.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112437/conversions/plagues_11-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 159, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ten Plagues pic | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ten-plagues-pic", "og:title": "Ten Plagues pic | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112437/conversions/plagues_11-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "deyanu-2", "title": "Deyanu", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Dayenu provides a powerful contemporary hashkafah (outlook on life), a call to mindfulness about the way we currently le...", "user_image": "", "user_image_original": "", "body": "<p>Dayenu provides a powerful contemporary hashkafah (outlook on life), a call to mindfulness about the way we currently lead our lives. </p>\n\n<p>From singing Dayenu we learn to celebrate each landmark on our people's journey. Yet we must never confuse these way stations with the goal. Because it is not yet Dayenu. There is still so much to do in our work of tikkun olam, repairing the world.</p>\n\n<p>When children grow up in freedom, without hunger, and with the love and support they need to realize their full potential, Dayenu.</p>\n\n<p>When the air, water, fellow creatures and beautiful world are protected for the benefit and enjoyment of all and given priority over development for the sake of profit, Dayenu.</p>\n\n<p>When people of all ages, sexes, races, religions, sexual orientations, cultures and nations respect and appreciate one another, Dayenu.</p>\n\n<p>When each person can say, \"This year, I worked as hard as I could toward improving the world so that all people can experience the joy and freedom I feel sitting here tonight at the seder table,\" Dayenu v'lo Dayenu - It will and will not be enough.</p>\n\n<p>\"Dayenu\" has 15 stanzas, 15 aspects, 15 gifts. The first five involve leaving the lowliness of enslavement to our bodies. The second five describe miracles, and the last five are closeness to God.</p>\n\n<p>1) <strong>\"If He had brought us out of Egypt.\"</strong></p>\n\n<p>Leaving Egypt is lifting you into an awareness of your soul. That would have been enough.</p>\n\n<p>2) <strong>\"If He had executed justice upon the Egyptians.\"</strong></p>\n\n<p>Justice means that once you have clarity and you know good from bad, you can fight evil. That would have been enough.</p>\n\n<p>3) <strong>\"If He had executed justice upon their gods.\"</strong></p>\n\n<p>This is when people who subscribe to ideologies of selfishness and greed appear to be prospering and happy -- and then you see the falsehood of those gods exposed. That would have been enough.</p>\n\n<p>4) <strong>\"If He had slain their first born.\"</strong></p>\n\n<p>There's a higher level of satisfaction when the vicious exploiters have their power broken. That would have been enough.</p>\n\n<p>5) <strong>\"If He had given to us their wealth.\"</strong></p>\n\n<p>When you refine your soul, you acquire all physical pleasures as well. That's what it means \"they acquired the Egyptian's wealth.\" At the moment the Jews left Egypt they became a refined soul. And that would have been enough.</p>\n\n<p><strong>FIVE STANZAS OF MIRACLES</strong></p>\n\n<p>6) <strong>\"If He had split the sea for us.\"</strong></p>\n\n<p>As the sea opens up for the Jews, God released us from constraint. That would have been enough.</p>\n\n<p>7) <strong>\"If He had led us through on dry land.\"</strong></p>\n\n<p>This is when you don't just get the miracle, but it's with ease. You pass through nature, which is transformed.  That would have been enough.</p>\n\n<p>8) <strong>\"If He had drowned our oppressors.\"</strong></p>\n\n<p>This is when nature is not only \"not your enemy,\" but has become completely submerged and is now your friend. God removed that insecurity by allowing the Jews to travel through the parted waters. That would have been enough.</p>\n\n<p>9) <strong>\"If He had provided for our needs in the wilderness for 40 years.\"</strong></p>\n\n<p>Nature  surrounded the Jewish people with its beauty. That's what the Jews felt for 40 years in the desert -- nature flowing with them. That would have been enough.</p>\n\n<p>10) <strong>\"If He had fed us manna.\"</strong></p>\n\n<p>With the manna, the Jews woke up every morning and saw a thin layer of food carpeting the desert floor. They gathered exactly what they needed each day. They didn't have to worry. That would have been enough.</p>\n\n<p>11) <strong>\"If He had given us Shabbat.\"</strong></p>\n\n<p>Shabbat is a special day to focus on learning, growing and family life. And that would have been enough.</p>\n\n<p>12) <strong>\"If He had led us to Mount Sinai.\"</strong></p>\n\n<p>When the Jews came to Mount Sinai, they had absolute unity as a people. They had achieved national revelation and embraced the spiritual world around them. That would have been enough.</p>\n\n<p>13) <strong>\"If He had given us the Torah.\"</strong></p>\n\n<p>The beauty of Torah is that it directs us as to what to do. <em>Torat Chaim</em>  is literally \"Instructions for Living.\" It guides our daily actions and provides a clear guide to morality and self-actualization. And that would have been enough.</p>\n\n<p>14) <strong>\"If He had brought us into the Land of Israel.\"</strong></p>\n\n<p>As Jews, you are always at home in the land of Israel.  You are welcomed by your brethren and connected by history tradition and values. When you're at home, you're more open to everything around you. Israel is our special home. And that would have been enough.</p>\n\n<p>15) <strong>\"He built the Temple for us.\"</strong></p>\n\n<p>The greatest gratitude is reserved for the Holy Temple in Jerusalem, the site of the Binding of Isaac, Jacob's dream with the ladder, King Solomon's Temple, and the focus of Jewish hopes and prayers for 3,000 years. And that would have been enough.</p>\n\n\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 298, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Deyanu | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/deyanu-2", "og:title": "Deyanu | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "hunting-passover-matzah", "title": "Hunting of the Passover Matzah", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112440/4-20-11-Bearman-Cartoon-Matzah-Balls-Passover.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112440/conversions/4-20-11-Bearman-Cartoon-Matzah-Balls-Passover-cover.jpg", "clip_section": [ { "haggadah_section": "Motzi-Matzah", "slug": "motzi-matzah" } ], "likes": 0, "downloads": 254, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Hunting of the Passover Matzah | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/hunting-passover-matzah", "og:title": "Hunting of the Passover Matzah | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112440/conversions/4-20-11-Bearman-Cartoon-Matzah-Balls-Passover-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "cartoon-exodus", "title": "cartoon exodus", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112447/exodus_15.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112447/conversions/exodus_15-cover.jpg", "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 381, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "cartoon exodus | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/cartoon-exodus", "og:title": "cartoon exodus | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112447/conversions/exodus_15-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plagues-67", "title": "plagues", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112448/plagues_14.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112448/conversions/plagues_14-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 183, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "plagues | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/plagues-67", "og:title": "plagues | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112448/conversions/plagues_14-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maror-286", "title": "Maror", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Tradition says that this root is to remind us of the time of our slavery. We force ourselves to taste pain so that we ma...", "user_image": "", "user_image_original": "", "body": "<p>Tradition says that this root is to remind us of the time of our slavery. We force ourselves to taste pain so that we may more readily value pleasure.</p>\n\n<p>Scholars inform us that bitter herbs were eaten at the Spring festival in ancient times. The sharpness of the taste awakened the senses and made the people feel at one with nature's revival. Thus, maror is the stimulus of life, reminding us that struggle is better than the complacent acceptance of injustice.</p>\n\n<p>Let us all now say the blessing over the Maror:</p>\n\n<p>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maror", "slug": "maror" } ], "likes": 0, "downloads": 224, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maror | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maror-286", "og:title": "Maror | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "who-invented-sandwich-truth", "title": "Who Invented the Sandwich? TRUTH...", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Make a sandwich with the matzah, maror, and charoset, and eat. As we make our sandwich of maror, charoset, and matzah,...", "user_image": "", "user_image_original": "", "body": "<p> <em>Make a sandwich with the matzah, maror, and charoset, and eat.</em> </p>\n\n<p>As we make our sandwich of maror, charoset, and matzah, let us reflect upon the words of Rabbi Hillel, the namesake of the aforementioned sandwich. “That which is hateful to you, do not do to another. That is the whole Law. The rest is commentary. Now go and learn.” Essentially, this is the “Golden Rule,” Rabbi Hillel preached empathy. What if every single person thought about how their actions would affect others and broadened their perspectives in order to be more understanding of those around them?</p>\n\n<p><img src=\"https://www.haggadot.com/sites/default/files/styles/thumbnail/public/food%20fight_0.png?itok=2bolR9FZ\" alt=\"food%20fight_0.png?itok=2bolR9FZ\" /></p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165778/food-fight_0.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165778/conversions/food-fight_0-cover.jpg", "clip_section": [ { "haggadah_section": "Maror", "slug": "maror" } ], "likes": 0, "downloads": 305, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Who Invented the Sandwich? TRUTH... | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/who-invented-sandwich-truth", "og:title": "Who Invented the Sandwich? TRUTH... | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165778/conversions/food-fight_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "when-do-we-eat-3", "title": "when do we eat?", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "שֻׁלְחָן עוֹרֵךְ Now is time to enjoy the festival meal and participate in lively discussion. It is permitted to drink w...", "user_image": "", "user_image_original": "", "body": "<p>שֻׁלְחָן עוֹרֵךְ</p>\n\n<p><em>Now is time to enjoy the festival meal and participate in lively discussion. It is permitted to drink wine between the second and third cups.</em></p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165779/the-four-questions-of-the-seder_1.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165779/conversions/the-four-questions-of-the-seder_1-cover.jpg", "clip_section": [ { "haggadah_section": "Shulchan Oreich", "slug": "shulchan-oreich" } ], "likes": 0, "downloads": 238, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "when do we eat? | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/when-do-we-eat-3", "og:title": "when do we eat? | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165779/conversions/the-four-questions-of-the-seder_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "matzah-94", "title": "matzah ", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112452/matzah.gif", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112452/conversions/matzah-cover.jpg", "clip_section": [ { "haggadah_section": "Motzi-Matzah", "slug": "motzi-matzah" } ], "likes": 0, "downloads": 174, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "matzah | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/matzah-94", "og:title": "matzah | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112452/conversions/matzah-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "bitter-herbs-20", "title": "Bitter Herbs", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165780/passover-bitter-herbs.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165780/conversions/passover-bitter-herbs-cover.jpg", "clip_section": [ { "haggadah_section": "Maror", "slug": "maror" } ], "likes": 0, "downloads": 244, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Bitter Herbs | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/bitter-herbs-20", "og:title": "Bitter Herbs | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165780/conversions/passover-bitter-herbs-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "bareich-129", "title": "Bareich", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Pour the third glass of wine. Together, in freedom , we recite the prayer following our meal, the Birkat Hamazon. We exp...", "user_image": "", "user_image_original": "", "body": "<p>Pour the third glass of wine. Together, in freedom , we recite the prayer following our meal, the Birkat Hamazon. We express our gratitude and praise for the Passover meal.  Additionally, we pour cups of wine for Elijah  Miriam.</p>\n\n\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em> </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 246, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Bareich | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/bareich-129", "og:title": "Bareich | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "elijah-and-miriams-cups-6", "title": "Elijah and Miriam's cups", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "The fourth ceremonial cup of wine poured during the family Seder dinner on Passover is left untouched in honour of Elija...", "user_image": "", "user_image_original": "", "body": "<p>The fourth ceremonial cup of wine poured during the family <a href=\"https://www.britannica.com/topic/seder-Passover-meal\">Seder</a> dinner on <a href=\"https://www.britannica.com/topic/Passover\">Passover</a> is left untouched in honour of Elijah, who, according to tradition, will arrive one day as an unknown guest to herald the advent of the Messiah. During the Seder dinner, biblical verses are read while the door is briefly opened to welcome Elijah, who, it is further said, will resolve all controversial questions connected with the Law. In this way the Seder dinner not only <a href=\"https://www.merriam-webster.com/dictionary/commemorates\">commemorates</a> the historical redemption from Egyptian bondage of the Jewish people but also calls to mind their future redemption when Elijah and the Messiah shall appear.</p>\n\n<p>A Midrash teaches us that a miraculous well accompanied the Hebrews throughout their journey in the desert, given by God because of the merit of Miriam, the prophetess. Miriam’s optimism and faith also was a spiritual oasis, giving the Hebrews the confidence to overcome the hardships of the Exodus.</p>\n\n<p>Like Miriam, Jewish women in all generations have been essential for the continuity of our people. As keepers of traditions, women passed down songs and stories, rituals and recipes, from mother to daughter, from generation to generation. Let us each fill the cup of Miriam with water from our own glasses, we may remember the important role women play in both Judaism and the world.</p>\n\n<p><strong>זאת</strong> <strong>כּוֹס</strong> <strong>ִמריָם</strong><strong>, </strong><strong>כּוֹס</strong> <strong>ַמיִם</strong> <strong>ַחיִּים</strong> <strong>זֵכר</strong> <strong>ִליציאַת</strong> <strong>ִמצריִם</strong></p>\n\n<p> <em>Zot kos Miryam, cos mayim chayim zecher litziat Mitzrayim.</em> </p>\n\n<p><strong>This is the cup of Miriam, the cup of living waters, a reminder of the Exodus from Egypt.</strong></p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 270, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Elijah and Miriam's cups | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165784/conversions/one-person-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-songs-2", "title": "Traditional Songs", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Dayenu Lyrics in English and Hebrew If He had brought us out from Egypt, and had not carried out judgments against them...", "user_image": "", "user_image_original": "", "body": "<p><u><strong>Dayenu Lyrics in English and Hebrew</strong></u></p>\n\n<p><strong>If He had brought us out from Egypt,</strong> and had not carried out judgments against them Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ הוֹצִיאָנוּ מִמִּצְרַיִם וְלֹא עָשָׂה בָהֶם שְׁפָטִים דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had carried out judgments against them,</strong> and not against their idols Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ עָשָׂה בָהֶם שְׁפָטִים וְלֹא עָשָׂה בֵאלֹהֵיהֶם דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had destroyed their idols,</strong> and had not smitten their first-born Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ עָשָׂה בֵאלֹהֵיהֶם וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had smitten their first-born,</strong> and had not given us their wealth Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had given us their wealth,</strong> and had not split the sea for us Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם וְלֹא קָרַע לָנוּ אֶת הַיָּם דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had split the sea for us,</strong> and had not taken us through it on dry land Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ קָרַע לָנוּ אֶת הַיָּם וְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had taken us through the sea on dry land,</strong> and had not drowned our oppressors in it Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה וְלֹא שִׁקַּע צָרֵינוּ בְּתוֹכוֹ דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had drowned our oppressors in it,</strong> and had not supplied our needs in the desert for forty years Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ שִׁקַּע צָרֵינוּ בְּתוֹכוֹ וְלֹא סִפֵּק צָרְכֵנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had supplied our needs in the desert for forty years,</strong> and had not fed us the manna Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ סִפֵּק צָרְכֵנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had fed us the manna,</strong> and had not given us the ShabbatDayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן וְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had given us the Shabbat,</strong> and had not brought us before Mount Sinai Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had brought us before Mount Sinai,</strong> and had not given us the Torah Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי וְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had given us the Torah,</strong> and had not brought us into the land ofIsrael Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל דַּיֵּנוּ</strong></p>\n\n<p><strong>If He had brought us into the land of Israel,</strong> and had not built for us the Beit Habechirah (Chosen House; the Beit Hamikdash) Dayenu, it would have sufficed us!</p>\n\n<p><strong>אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה דַּיֵּנוּ (By Chayim B Alevsky)</strong></p>\n\n\n\n\n\n\n\n\n\n\n\n<p><strong><u>Eliyahu Hanavie </u>(Elijah the Prophet)</strong></p>\n\n<p>אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד</p>\n\n<p>Eliyahu Hanavie, Eliyahu Hatishbi, Elyahu Hagiladi, Bimherah Yavo Elenu Im Mashiach BenDavid.</p>\n\n<p>Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us, with Mashiach the son of David.</p>\n\n<p><strong><u>Avadim Hayinu </u>עבדים היינו                   </strong></p>\n\n<p><strong>עֲבָדִים הָיִינוּ       </strong></p>\n\n<p><strong>הָיִינוּ                </strong></p>\n\n<p><strong>לְפַרְעֹה בְּמִצְרָיֽם      </strong></p>\n\n<p><strong>בְּמִצְרָיֽם</strong></p>\n\n<p><strong>עֲבָדִים הָיִינוּ</strong></p>\n\n<p><strong>עַתָּה עַתָּה - בְּנֵי חוֹרִין בְּנֵי חוֹרִין</strong></p>\n\n<p>(English translation)</p>\n\n<p>We were slaves to Pharaoh</p>\n\n<p>We were slaves</p>\n\n<p>Slaves</p>\n\n<p>to Pharaoh in Egypt</p>\n\n<p>in Egypt</p>\n\n<p>We were slaves</p>\n\n<p>Now now - we are free we are free.</p>\n\n\n\n\n\n\n\n\n\n<p><strong><u>Order of the Seder Song</u> (Kadesh-Urchatz)</strong></p>\n\n<p>1. Kadesh קַדֵשׁ<br />\n2. Urchatz וּרְחַץ<br />\n3. Karpas כַּרְפַּס<br />\n4. Yachatz יחץ<br />\n5. Magid מגיד<br />\n6. Rachtza רָחְצָה<br />\n7. Motzi, Matza מוֹצִיא, מַצָּה<br />\n8. Maror מָרוֹר<br />\n9. Korech כּוֹרֵךְ<br />\n10. Shulchan Orech שֻׁלְחָן עוֹרֵךְ<br />\n11. Tzafun צָפוּן<br />\n12. Barech בָּרֵךְ<br />\n13. Hallel הלל<br />\n14. Nirtza נרצה</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 273, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional Songs | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "gefilte-fish-3", "title": "gefilte fish", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165786/gefilte-fish_0.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165786/conversions/gefilte-fish_0-cover.jpg", "clip_section": [ { "haggadah_section": "Conclusion", "slug": "conclusion" } ], "likes": 0, "downloads": 299, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "gefilte fish | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/gefilte-fish-3", "og:title": "gefilte fish | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165786/conversions/gefilte-fish_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "commentary-prayer", "title": "Commentary on Prayer", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Taken from an excerpt by Harold M Schulweis The Purpose of Prayer “He who extends his prayer and expects fulfillment wi...", "user_image": "", "user_image_original": "", "body": "<p>Taken from an excerpt by Harold M Schulweis</p>\n\n<p><strong>The Purpose of Prayer </strong></p>\n\n<p>“He who extends his prayer and expects fulfillment will in the end suffer vexation of the heart” (Babylonian Talmud, Tractate Berachoth, 32b)</p>\n\n<p>Prayer is not magical intervention that can bypass the ways of nature.  Prayer is concerned with energizing the means so as to achieve ends of worth.  There are limits to prayer: we may not pray for just anything we desire.  What can one properly ask for? One can pray for the means to achieve a desired goal. That is, one can pray for the patience and discipline to study. One can be taught to appreciate the knowledge, not grades; this is the goal of education and prayer.   </p>\n\n<p>Prayer is about this word, and it must respect the world that G-d has created. When praying responsibly, convenantal prayer is deirected to G-d whose diving image informs the practitioner.  The reflexive character of prayer is not an invention of modernity.  Sampson Raphael Hirsch, the nineteenth-century neo-Orthodox author of Horeb, informs us, “To ask for something is only a minor section of prayer.” For Hirsch, the Hebrew word for prayer, <em>tefillah</em> is derived from the verb, <em> pallel,</em> which means “to judge.” Prayer is a form of self-examination and self-judgment to correct one’s ways. It is the self who is the target of prayer. Who is the self who is addressed through prayer? It is the divine image within.  Prayer is the constant search for the means of repair of the self and the world.</p>\n\n<p>Does prayer move G-D? Prayer moves G-d only if we who pray are moved to respond.  If we pray and do not hear, or pray and do not attempt to act, we become ensnared in magical thinking.  One-sided, vertical prayer leads to placing the entire burden of petition on the Other.  The object of petition is to energize us to act outside of the threshold of the sanctuary.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 257, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Commentary on Prayer | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "commentary-faith-and-miracles", "title": "Commentary on Faith and Miracles", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Taken from an excerpt by Harold M Schulweis Faith and Miracles Faith is a way of seeing and a way of responding to what...", "user_image": "", "user_image_original": "", "body": "<p>Taken from an excerpt by Harold M Schulweis</p>\n\n<p><strong>Faith and Miracles</strong></p>\n\n<p>Faith is a way of seeing and a way of responding to what we see.  The idea of the miraculous that excludes human action and reaction to events, like that of prayer that excludes the worshiper from the petitions, overlooks the divine presence within nature and humanity. <br />\n </p>\n\n<p>Rabbi Akiba is challenged by the pagan I=Tineus Rufus: “Whose deeds are greater, those of G-d or man?” Akiba replies. “Greater are the deeds of man.”  The pagan is surprised by Akiba’s humanistic response.  To provide evidence for his assertion, Rabbi Akiba brings forth sheaves of what and loves of cakes.  Akiba asks, “Which are superior?” Unarguably, the loaves of cakes excel (Midrash Tanchuma Tazriah, 19:5). </p>\n\n<p>Akiba’s demonstration was not to raise man to G-d’s expense but to point out the wrongheadedness of Tineus Rufus’s split thinking—either G-d or man.  Rabbi Akiba’s intention is to inform Rufus about the cooperative relationship between G-d and man.  Akiba’s sheaves of wheat represent the givenness of G-d through seed, water, soil and sun, which men did not create.  The cakes, on the other hand, represent the human transformation of which is potential into actuality. </p>\n\n<p>Akiba calls attention to the daily sign-miracles.  Normal “miraculous” events are transactions between that over which we have little control and that which we have a measure of control.  It marks a partnership between the given and transformed. </p>\n\n<p>Healing points to the human, as well as to that which is beyond human powers.  Curing is a cooperative venture between self and Other.  Who, having undergone surgery, is blind to the “sign” of healing?</p>\n\n<p>The philosopher Moredchai M. Kaplan used the ordinary phenomenon of children’s growth as illustrative of this worldly “signs.”  What accounts for children’s growth? Clearly, it relies on the human care of the self, proper nutrition, exercise and sleep.  The human contribution is necessary, but not sufficient.  There is something beyond that accounts for the normal mystery of human growth.  The collaboration of human and nonhuman energies is a factor that enters the miracle of growth. </p>\n\n<p>Sign-miracles entail the appropriate cooperation of the will, intelligence, and care, which themselves are manifestations of the divine and the potentialities given for us to transform.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 262, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Commentary on Faith and Miracles | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Echad ani yodeah: Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShenayim mi yodeah? Shnayim ani yodeah: Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShelosha mi yodeah? Shelosha ani yodeah: Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nArba mi yodeah? Arba <br />\nani yodeah: Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nHamisha mi yodea? Hamisha ani yodeah. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShisha mi yodea? Shisha ani yodeah. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShivah mi yodeah. Shivah ani yodeah. Shivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShemona mi yodeah? Shemona ani yodeah: Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nTishah mi yodeah? Tishah ani yodeah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nAsarah mi yodeah? Asarah ani yodeah. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nAchad asar mi yodeah? Achad asar ani yodeah. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShneim asar mi yodeah. Shneim asar ani yodeah. Shneim asar shivtaya. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. <br />\n<br />\nShelosha asar mi yodeah? Shelosha asar ani yodeah: Shelosha asar midaya. Shneim asar shivtaya. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz.</p>\n\n<p>אֶחָד מִי יוֹדֵעַ? <br />\nאֶחָד אֲנִי יוֹדֵעַ: אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ. <br />\n<br />\nשְׁנַיִם מִי יוֹדֵעַ? <br />\nשְׁנַיִם אֲנִי יוֹדֵעַ: שְׁנֵי לֻחוֹת הַבְּרִית. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ. <br />\n<br />\nשְׁלשָׁה מִי יוֹדֵעַ? <br />\nשְׁלשָׁה אֲנִי יוֹדֵעַ: שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nאַרְבַּע מִי יוֹדֵעַ? <br />\nאַרְבַּע אֲנִי יוֹדֵעַ: אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nחֲמִּשָּׁה מִי יוֹדֵעַ? <br />\nחֲמִּשָּׁה אֲנִי יוֹדֵעַ: חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nשִׁשִָּׂה מִי יוֹדֵעַ? <br />\nשִׁשִָּׂה אֲנִי יוֹדֵעַ: שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nשִׁבְעָה מִי יוֹדֵעַ? <br />\nשִׁבְעָה אֲנִי יוֹדֵעַ: שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nשְׁמוֹנָה מִי יוֹדֵעַ? <br />\nשְׁמוֹנָה אֲנִי יוֹדֵעַ: שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nתִּשְׁעָה מִי יוֹדֵעַ? <br />\nתִּשְׁעָה אֲנִי יוֹדֵעַ: תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nעֲשֶָרָה מִי יוֹדֵעַ? <br />\nעֲשֶָרָה אֲנִי יוֹדֵעַ: עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nאַחַד עָשָׂר מִי יוֹדֵעַ? <br />\nאַחַד עָשָׂר אֲנִי יוֹדֵעַ: אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nשְׁנֵים עָשָׂר מִי יודע? <br />\nשנים עָשָׂר אֲנִי יוֹדֵעַ: שְׁנֵים עֶָשָׂר שִׁבְטַיָא, אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ <br />\n<br />\nשְׁלשָׁה עָשָׂר מִי יוֹדֵעַ? <br />\nשְׁלשָׁה עָשָׂר אֲנִי יוֹדֵעַ: שְׁלשָׁה עָשָׂר מִדַּיָא. שְׁנֵים עֶָשָׂר שִׁבְטַיָא, אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</p>\n\n<p>Translation:</p>\n\n<p>Who knows one? I know one! One is our God in the heavens and the earth. <br />\n<br />\nWho knows two? I know two! Two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows three? I know three! Three are the fathers, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows four? I know four! Four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows five? I know five! Five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows six? I know six! Six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows seven? I know seven! seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows eight? I know eight! Eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows nine? I know nine! Nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows ten? I know ten! Ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows eleven? I know eleven! Eleven are the stars [in Joseph's dream], ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows twelve? I know twelve! Twelve are the tribes [of Israel], eleven are the stars in Joseph’​​s dream, ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nWho knows thirteen?​ I know thirteen!​ Thirteen are the attribute​s [of God's mercy], twelve are the tribes [of Israel], eleven are the stars in Joseph’​​s dream, ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. <br />\n<br />\nTrans​lation by Eve Levavi</p>\n\n\n\n<p>Information:</p>\n\n<p>Translation by Eve Levavi.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 245, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Echad Mi Yodea | Passover haggadah by Wendy Marks Firestone", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/echad-mi-yodea-27", "og:title": "Echad Mi Yodea | Passover haggadah by Wendy Marks Firestone", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "echod-mi-yodea", "title": "Echod Mi Yodea", "author": "Wendy Marks Firestone", "author_handle": "wdfirestone160685", "author_initials": "WM", "covertext": "Echad mi yodeah אחד מי יודע Edit Song • Discussion • History • Print Echad mi yodeah? Echad ani yodeah: Echad eloheinu s...", "user_image": "", "user_image_original": "", "body": "<p><strong>Echad mi yodeah</strong></p>\n\n\n\n<p><strong>אחד</strong> <strong>מי</strong> <strong>יודע</strong></p>\n\n<p><a href=\"http://www.zemirotdatabase.org/edit_song.php?id=122\">Edit Song</a> • <a href=\"http://www.zemirotdatabase.org/discussion.php?id=122\">Discussion</a> • <a href=\"http://www.zemirotdatabase.org/song_history.php?id=122\">History</a> • <a href=\"http://www.zemirotdatabase.org/print.php?song_id=122\">Print</a></p>\n\n<p>Echad mi yodeah? Echad ani yodeah: Echad eloheinu shebashamayim uva'aretz. \n\nShenayim mi yodeah? Shnayim ani yodeah: Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShelosha mi yodeah? Shelosha ani yodeah: Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nArba mi yodeah? Arba \nani yodeah: Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nHamisha mi yodea? Hamisha ani yodeah. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShisha mi yodea? Shisha ani yodeah. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShivah mi yodeah. Shivah ani yodeah. Shivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShemona mi yodeah? Shemona ani yodeah: Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nTishah mi yodeah? Tishah ani yodeah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nAsarah mi yodeah? Asarah ani yodeah. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nAchad asar mi yodeah? Achad asar ani yodeah. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShneim asar mi yodeah. Shneim asar ani yodeah. Shneim asar shivtaya. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz. \n\nShelosha asar mi yodeah? Shelosha asar ani yodeah: Shelosha asar midaya. Shneim asar shivtaya. Achad asar cochbaya. Asarah dibrayah. Tisha yarchei leida. Shemona yemei milah. hivah yemei shabta. Shisha sidrei mishna. Hamisha humshe torah. Arba imahot. Shelosha avot. Shnei luchot habrit. Echad eloheinu shebashamayim uva'aretz.</p>\n\n<p>אֶחָד מִי יוֹדֵעַ? \nאֶחָד אֲנִי יוֹדֵעַ: אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ. \n\nשְׁנַיִם מִי יוֹדֵעַ? \nשְׁנַיִם אֲנִי יוֹדֵעַ: שְׁנֵי לֻחוֹת הַבְּרִית. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ. \n\nשְׁלשָׁה מִי יוֹדֵעַ? \nשְׁלשָׁה אֲנִי יוֹדֵעַ: שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nאַרְבַּע מִי יוֹדֵעַ? \nאַרְבַּע אֲנִי יוֹדֵעַ: אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nחֲמִּשָּׁה מִי יוֹדֵעַ? \nחֲמִּשָּׁה אֲנִי יוֹדֵעַ: חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nשִׁשִָּׂה מִי יוֹדֵעַ? \nשִׁשִָּׂה אֲנִי יוֹדֵעַ: שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nשִׁבְעָה מִי יוֹדֵעַ? \nשִׁבְעָה אֲנִי יוֹדֵעַ: שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nשְׁמוֹנָה מִי יוֹדֵעַ? \nשְׁמוֹנָה אֲנִי יוֹדֵעַ: שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nתִּשְׁעָה מִי יוֹדֵעַ? \nתִּשְׁעָה אֲנִי יוֹדֵעַ: תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nעֲשֶָרָה מִי יוֹדֵעַ? \nעֲשֶָרָה אֲנִי יוֹדֵעַ: עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nאַחַד עָשָׂר מִי יוֹדֵעַ? \nאַחַד עָשָׂר אֲנִי יוֹדֵעַ: אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nשְׁנֵים עָשָׂר מִי יודע? \nשנים עָשָׂר אֲנִי יוֹדֵעַ: שְׁנֵים עֶָשָׂר שִׁבְטַיָא, אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ \n\nשְׁלשָׁה עָשָׂר מִי יוֹדֵעַ? \nשְׁלשָׁה עָשָׂר אֲנִי יוֹדֵעַ: שְׁלשָׁה עָשָׂר מִדַּיָא. שְׁנֵים עֶָשָׂר שִׁבְטַיָא, אַחַד עַָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</p>\n\n\n\n\n\n\n\n<p>Translation:</p>\n\n<p>Who knows one? I know one! One is our God in the heavens and the earth. \n\nWho knows two? I know two! Two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows three? I know three! Three are the fathers, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows four? I know four! Four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows five? I know five! Five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows six? I know six! Six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows seven? I know seven! seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows eight? I know eight! Eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows nine? I know nine! Nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows ten? I know ten! Ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows eleven? I know eleven! Eleven are the stars [in Joseph's dream], ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows twelve? I know twelve! Twelve are the tribes [of Israel], eleven are the stars in Joseph’​​s dream, ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nWho knows thirteen?​ I know thirteen!​ Thirteen are the attribute​s [of God's mercy], twelve are the tribes [of Israel], eleven are the stars in Joseph’​​s dream, ten are the commandme​​​​nts, nine are the months of pregnancy​​​​​, eight are the days until circumcis​​​​​​ion, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarch​​​​​​​​​​s, three are the patriarch​​​​​​​​​​s, two are the tablets of the covenant,​​​​​​​​​​​​ and one is our God in the heavens and the earth. \n\nTrans​lation by Eve Levavi</p>\n\n\n\n<p>Information:</p>\n\n<p>Translation by Eve Levavi. The translation is part of the work <a href=\"http://opensiddur.org/2013/03/haggadah-for-pesa%E1%B8%A5-an-english-translation/\"> <em>Haggadah for Pesah, an English Translation</em> </a>, hosted on the <a href=\"http://opensiddur.org/\">Open Siddur Project</a>. 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