Next Year in Jerusalem
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Next Year in Jerusalem
Before you conclude the Seder and say the words “next year in Jerusalem,” read this section and perform the closing ritual – the 5th cup. (If it is your tradition to conclude your Seder when the meal is served, read this after you bless and drink the second cup of wine and just before the meal is served.)
At the beginning of the Passover Seder, we are commanded to consider ourselves as though we, too, had gone out from Egypt. At the end of the Seder (and once in the middle) – we say the words, “Next year in Jerusalem” to recognize that, just as redemption came for our ancestors, so, too, will redemption come for us in this generation. For those of us fortunate enough to have a roof over our heads, we may understand these words to mean that the parts of us that feel adrift will find steady footing. However, for the world’s 65 million displaced people and refugees, these words can be a literal message of hope that they will be able to rebuild their lives in a safe place.
After experiencing unimaginable trauma and often making harrowing journeys out of danger, refugees across the United States are finding liberation after oppression. For Mohammad Ay Toghlo and his wife, Eidah Al Suleiman, the dream of “Next year in Jerusalem” has become a reality in Buffalo, New York. After war came to their village outside Damascus, they witnessed the murder of their pregnant daughter and the kidnapping of their son. They sold their car to pay a large ransom and then ultimately escaped to Lebanon. After a lengthy vetting process, Mohammed, Eidah, and their youngest son, Najati, received word they would be resettled by HIAS through the Jewish Family Service of Buffalo. Mohammed says that, when he found out, he thought he was dreaming because “the United States is such a big thing for us that I don’t even see that in my dreams; I was so happy.” Najati is learning English and enrolled in school, and he says that, when he finds himself on the street on the way to school or to an appointment and he needs assistance, people go out of their way to communicate with him and help, even reading his body language to try to understand what he needs. While the family’s move is bittersweet because their oldest son, daughter-in- law, and grandchildren remain in Lebanon and they worry constantly about their safety, Najati says that, here, in the United States, “wherever we go, we nd helpful, loving people.” As he settles into his new life here, Najati made a drawing to express his gratitude for the opportunities that the Jewish Family Service of Buffalo and the United States government have provided him and his family. The drawing expresses thanks to the United States and features a large Jewish star, surrounded by the phrase “Thank you, Jewish Family” in Arabic. The family’s life in Buffalo is not free from di culty, but they are beginning to pick up the broken pieces of the trauma they have experienced to fulfill new hopes and new dreams here in America.
As we now end the Seder, let us pass around a 5th cup into which we will each pour a drop of wine as we express our prayers for the world’s refugees.
Pass an empty wine glass around the Seder table and have everyone add a drop of wine from their cup into this new cup. After everyone has added some wine to this 5th cup, read this blessing aloud together:
Tonight we honor the strength and resilience of refugees across the globe. We commit ourselves to ensuring that our country remains open to them, to supporting them as they rebuild their lives, and to championing their right for protection. Just as our own people now eat the bread of liberation, we pray that today’s refugees will fulfill their dreams of rebuilding their lives in safety and freedom in the year to come.
Blessed are all those who yearn to be free.
Blessed are we who commit ourselves to their freedom.
Blessed are You, Adonai Our God, source of strength and liberation.
Passover is a holiday with many different themes. This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level. The themes offered are just a sampling, what other themes are you drawn to?
¿Qué hace diferente a esta noche de todas las [demás] noches? ¿Ma nishtaná haláila hazé micól haleilót?
1) En todas las noches no precisamos sumergir ni siquiera una vez, ¡y en esta noche lo hacemos dos veces? ...shebejól haleilót éin ánu matbilín afílu paám eját, haláila hazé shtéi peamím?
2) En todas las noches comemos jametz o matzá, ¡en esta noche solamente matzá? ...shebejól...
Our eating of maror and talking about slavery might [...] carry with it a lesson about the negative power of shame. I don’t like sharing my stories of pain or difficulty. They often feel like stories of failure. It often feels like my pain is a result of my inadequacy in managing my life or lack of success. If I were a better person, more capable, wiser, more powerful, my story would be all about happiness. Sadness...
At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children or our contacts when they ask us how to pursue justice in our time?
WHAT DOES THE REVOLUTIONARY CHILD ASK?
“The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?”
Empower him always to seek pathways...
1) 64% felt unsafe at school due to sexual orientation
2) 44% felt unsafe at school due to gender identification
3) 42% of LGBT youth have experienced cyber bullying
4) 42% of LBGT youth say the community in which they live in is not accepting of LGBT people
5) Only 77% of LGBT youth say they know things will get better
6) 60% LGBT students report feeling unsafe at school because of...
So this is Maggid,
The part of the seder where we tell the story
Of leaving Egypt.
We spend more time talking about talking about the story
Then telling the actual story.
Very meta is our haggadah,
With many numbers,
Lots of fours:
Four cups of wine
Four ways of asking,
Why is this night...
From singing Dayenu we learn to celebrate each landmark on our people's journey. Yet we must never confuse these way stations with the goal. Because it is not yet Dayenu. There is still so much to do in our work of tikkun olam, repairing the world.
When governments end the escalating production of devastating weapons, secure in the knowledge that they will not be necessary, Dayenu.
When all women and men...
By Noam Zion
In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
Read and Discuss
The Three Levels of Oppression: Ilan Gur Ze'ev
The First level:
In our opinion, the first level of oppression, primitive oppression, is expressed by inflicting aggressive force (physical violence) in order to force someone to act against their will and interest. Uprising against this kind of oppression is possible...
A Meditation on the Four Children
by Rabbi Brant Rosen
As Jews, how do we respond when we hear the tragic news regularly coming out of Israel/Palestine? How do we respond to reports of checkpoints and walls, of home demolitions and evictions, of blockades and military incursions?
It might well be said that there are four very different children deep inside each of us, each reacting in his or her own...
In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent.
The wise child asks: How can I learn more about our people? To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself.
The simple child asks: What is this all about? To that child you shall say simply , because we had faith we...
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