{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "mykeshetseder", "title": "#MyKeshetSeder", "author": "Keshet", "author_handle": "keshet", "author_initials": "KE", "covertext": "As LGBTQ+ Jews and allies, each of us is unique. This year, Keshet staff and board chose food and objects for an additio...", "user_image": "https://assets.haggadot.com/users/385581/conversions/Keshet_Logo-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/385581/Keshet_Logo.jpg", "body": "<p><strong>As LGBTQ+ Jews and allies, each of us is unique.</strong></p>\n\n<p><strong>This year, <a href=\"https://www.keshetonline.org/myseder/\">Keshet staff and board chose food and objects </a>for an additional Seder plate to represent our communities.</strong></p>\n\n<p><strong><a href=\"https://www.keshetonline.org/wp-content/uploads/2023/02/Passover-Inside-FINAL-2.28.23-1.pdf\">Download our plate</a>, add your own food/object to the middle, share it with us using #MyKeshetSeder, and tell us what it means to you!</strong></p>\n\n<p><strong>Art by Sol Weiss</strong></p>\n\n<hr />\n<p><b>About our plate:</b></p>\n\n<p>“Rhubarb’s bright pink stalks are unapologetic and eye-catching, with a sour-sweet flavor that’s not for everyone. As a femme, queer woman, I want to channel that same unapologetic energy in the bright and colorful ways I express myself and embrace the unique flavor I bring.”</p>\n\n<p>Talia Makowsky (she/her)<br />\nKeshet Communications Manager, Baltimore, MD</p>\n\n<p> “Rambutans have a spiky, threatening exterior that belies a sweet, tender interior, reminding me of the simultaneous resilience and tenderness within communities of queer and trans Jewish youth of color.”</p>\n\n<p>Is Perlman (they/them)<br />\nKeshet Youth Engagement Intern, New York, NY</p>\n\n<p> “Growing up in Southern Indiana, my hometown hosted an annual apple butter festival. It brings back memories of home, and the sweet and spice of trans Jews in the Midwest.”</p>\n\n<p>Issac Young (he/him)<br />\nKeshet Midwest Youth Engagement Manager, Chicago, IL</p>\n\n<p>“I chose vegan collard greens to represent queer, Black Jews. Collard greens have been a source of sustenance for Black Americans in the South, both during and after enslavement, and remain a staple of soul food to this very day.”</p>\n\n<p>Chaim Ezra Harrison (he/him)<br />\nKeshet Communications Manager, Detroit, MI</p>\n\n<p>“I chose a starfruit to represent the unique and energizing community of Jews in Florida who are taking action against oppressive anti-LGBTQ+ legislation.”</p>\n\n<p>Jon Cohen (he/him)<br />\nKeshet Director of Community Mobilization, Miami, FL</p>\n\n<p>“Every opal is unique and within the stone is a rainbow of colors. To me, this symbolizes the brilliant, beautiful, and resilient people within our LGBTQ+ communities everywhere.”</p>\n\n<p>Davia Loren (she/her)<br />\nKeshet Board Member, Seattle, WA</p>\n\n<p>“16th Century Kabbalist Moshe Cordovero compared the universe to a mustard seed. May the bitter spiciness of deli mustard remind us as trans Jews that in our communal grief there is also life.”</p>\n\n<p>Jay Smith (they/them)<br />\nKeshet Chief Communications Officer, Northampton, MA</p>", "cliptype": "image", "clipsource": "https://www.keshetonline.org/myseder/", "featured": 1, "featuredIn": { "title": "A Haggadah for Justice ", "slug": "haggadah-justice", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/386241/Download-Our-Interactive-Seder-Plate.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/386241/conversions/Download-Our-Interactive-Seder-Plate-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 91, "tags": [ { "tag": "LGBTQ", "slug": "lgbtq" }, { "tag": "Seder Plate", "slug": "seder-plate" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "#MyKeshetSeder | Passover haggadah by Keshet", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/mykeshetseder", "og:title": "#MyKeshetSeder | Passover haggadah by Keshet", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/386241/conversions/Download-Our-Interactive-Seder-Plate-cover.jpg" } } }, "contributed_by": { "author": "Keshet", "handle": "keshet", "author_initials": "KE", "total_books": 0, "total_clips": 5, "total_followers": 0, "is_following": 0 }, "user_book": { "title": "A Haggadah for Justice ", "reading_length": 103, "author": "Haggadot", "author_initials": "HA", "table_of_content": { "Introduction": [ "Human Rights Quote", "Introduction", "Human Trafficking Today", "Introduction", "Freedom - by Emory Douglas", "March on Washington, 1963", "\"Седер на Песах\". авторка Зоя Черкаська-Ннаді", "#MyKeshetSeder", "WHO SITS WITH US AT OUR SEDER??" ], "Commentary / Readings": [ "Praise the Contrary and Its Defenders", "Four Cups of Wine: Social Justice Readings for Your Seder", "Then they came", "Poetry - Reading The Haggadah Backwards ", "The Brutality of Corrective Rape", "Liberation in God's Image. Progressive Islam as an Islamic Humanism", "The Ten Plagues of Domestic Poverty", "The Banana on the Seder Plate: A Ritual to Reflect the Refugee Crisis", "Reflection Questions/Preguntas Para Reflexionar" ], "Bareich": [ "Social Justice Blessing", "The Third Cup: Transformation", "Pour Out Your Wrath" ], "-- Ten Plagues": [ "Heschel Quote", "Ten Modern Plagues", "Gentrification: \"It's Not About Race...”", "LGBT Stats", "Ten Plagues Facing Refugees in the U.S. and Worldwide" ], "": [ "Human Rights Prayer" ], "Yachatz": [ "Breaking the matzah - hunger", "Let All Who are Hungry, Come and Eat—A Reading for The Passover Seder - A Supplement from AJWS", "Matzah" ], "Maggid - Beginning": [ "Child Labor in the Cocoa Fields", "Adding Fair Trade Chocolate to the Seder Plate", "Rabbis Organizing Rabbis Immigration Seder Ritual", "The Thesis Statement of the Haggadah", "Tomato on the Seder Plate" ], "-- Four Questions": [ "4 Questions", "The 5th Question", "Ask the Fifth Question", "The Four Questions: What Questions Must We Ask Tonight?", "Four Questions Through the Lens of Food Justice", "Four Questions: Human Trafficking", "Four Questions: Worker's Rights" ], "-- Four Children": [ "5th Question", "Four Children Through the Lens of Food Justice", "The Four Children: A Racial Justice Haggadah Insert", "An anti-racist passover resource" ], "-- Exodus Story": [ "Social Justice - Modern Slavery", "Maggid & Persecution of Native Americans", "Heschel on Selma", "Stand With Refugees This Passover", "Ruby Bridges", "Justice For All", "The Statue of Liberty Reimagined", "Bread and Roses" ], "-- Cup #2 & Dayenu": [ "Dayenu intro", "What Does 'Dayenu' Mean Today? ", "Miriam's Cup - Winona LaDuke, Native American Activist", "Being LGBTQ and Enough: A Queer Dayeinu", "Dayenu" ], "Rachtzah": [ "Rachtzah: A Deeper Washing" ], "Motzi-Matzah": [ "Dissatisfied..." ], "Maror": [ "Rights for All Workers", "Maror" ], "Hallel": [ "Hallel Prayer for Children of Pilgrims, Slaves & Native American Peoples" ], "Songs": [ "L'Internationale", "A Social Justice Commentary on Chad Gadya" ] } }, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "being-lgbtq-and-enough-a-queer-dayeinu", "title": "Being LGBTQ and Enough: A Queer Dayeinu", "author": "Keshet", "author_handle": "keshet", "author_initials": "KE", "covertext": "Adapted from Mah Nishtana - A GLGBT+ Ally Haggadah, 2005. By Anonymous, Rabbi Micah Buck-Yael, Rabbi Kerry Chaplin, Ma...", "user_image": "https://assets.haggadot.com/users/385581/conversions/Keshet_Logo-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/385581/Keshet_Logo.jpg", "body": "<hr />\n<p> <em>Adapted from Mah Nishtana - A GLGBT+ Ally Haggadah, 2005.</em> </p>\n\n<p> <em>By Anonymous, Rabbi Micah Buck-Yael, Rabbi Kerry Chaplin, Makella Craelius, Elianna Goldstein, Rabbi Avi Katz-Orlow, Jessica Meyer, Amy Sandler, David Schwartz, Emily Silver, and Aaron Weininger.</em> </p>\n\n<p> <em>Updated by Rabbi Micah Buck-Yael in 2022</em> </p>\n\n<hr />\n<h4> </h4>\n\n<p> <em>As Jews, we are obligated to treat all people with humility and respect, regardless of differences. At a time when LGBTQ+ rights remain under attack, we must continue the work for full equality and dignity in all spaces. At the same time, we must also honor and celebrate each individual win, no matter how small or incomplete, that has gotten us here. Dayeinu reminds us to celebrate every step of the way.</em> </p>\n\n<p> <em>Just as with the original dayeinu, we say dayeinu not because we’re satisfied with where we are, but because we and our communities and our ancestors worked and fought to bring us forward, and every advance to liberation deserves celebration.</em> </p>\n\n<p> <em>To express our personal responsibility we offer an alternate take on Dayeinu:</em> </p>\n\n<hr />\n<h4> </h4>\n\n<p>If God had given us life, but not the ability to love,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If God had given us the ability to love, but not the freedom to love who we love and be who we are,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If God had given us the freedom to love who we love and be who we are, but not the freedom to live as ourselves,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If God had given us the freedom to live as ourselves, but not to express our love however we choose,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If God had given us the freedom to express our love however we choose, but not given the people around us the empathy to understand our love,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If God had given the people around us the empathy to understand our love, but not the willingness to celebrate it with us,</p>\n\n<p><strong>Dayeinu.</strong></p>\n\n<p>If we were to ensure the Jewish people never return to slavery, but not to protect LGBTQ people from violence,</p>\n\n<p><strong>It would not be enough for us.</strong></p>\n\n<p>If we were to protect LGBTQ people from violence, but not to include them in our ceremonies,</p>\n\n<p><strong>It would not be enough for us.</strong></p>\n\n<p>If we were to include LGBTQ people in our ceremonies, but not to treat them with honor and respect,</p>\n\n<p><strong>It would not be enough for us.</strong></p>\n\n<p>If we were to treat LGBTQ people with kindness, but not to make an effort to truly understand their struggle,</p>\n\n<p><strong>It would not be enough for us.</strong></p>\n\n<p> If we were to end LGBTQ oppression, but allow others around us to remain oppressed,</p>\n\n<p><strong>It would not be enough for us.</strong></p>\n\n<p><a href=\"https://www.keshetonline.org/wp-content/uploads/2022/03/Dayeinu-2022.pdf\">Download the resource here!</a></p>", "cliptype": "image", "clipsource": "https://www.keshetonline.org/resources/dayeinu-being-lgbtq-and-enough/", "featured": 0, "featuredIn": { "title": "A Haggadah for Justice ", "slug": "haggadah-justice", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/385582/4q-featured-image.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/385582/conversions/4q-featured-image-cover.jpg", "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 107, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Being LGBTQ and Enough: A Queer Dayeinu | Passover haggadah by Keshet", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/being-lgbtq-and-enough-a-queer-dayeinu", "og:title": "Being LGBTQ and Enough: A Queer Dayeinu | Passover haggadah by Keshet", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/385582/conversions/4q-featured-image-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "an-orange-on-the-seder-plate-5", "title": "An Orange on the Seder Plate", "author": "Keshet", "author_handle": "keshet", "author_initials": "KE", "covertext": "In the mid-1980s, Susannah Heschel and feminist Jewish college students put an orange on their seder plate as a symbol o...", "user_image": "https://assets.haggadot.com/users/385581/conversions/Keshet_Logo-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/385581/Keshet_Logo.jpg", "body": "<hr />\n<p> <em>In the mid-1980s, Susannah Heschel and feminist Jewish college students put an orange on their seder plate as a symbol of inclusion of gay and lesbian Jews. They were building on traditions created by feminist chavurah groups earlier that decade. This year we add a citrus fruit to our seder plate to honor our LGBTQ history and to taste our liberation.</em> </p>\n\n<hr />\n<p>Torah teaches that we went forth from <i>Mitzrayim</i>/Egypt as a “mixed multitude,” or <i>erev rav./p&gt; </i></p>\n\n<p>As we sit here at our table, we picture Jews and allies around the world sitting at their seder tables.</p>\n\n<p>We hold in our hearts the LGBTQ Jews who are out and proud among our families and allies, and also those who are sitting at the table while in the closet.</p>\n\n<p>We hold in our hearts the LGBTQ Jews who are not at a seder tonight or any night because they have been rejected and hurt by their Jewish communities. And we hold in our hearts every LGBTQ person who is living under threat in our country and around the world.</p>\n\n<p>We picture every one of us here at this table liberated and free. We imagine a world where LGBTQ people belong everywhere.</p>\n\n<p><i>[Sit quietly for a minute to imagine. Then go around the table, each person share one vision or image of that world.]</i></p>\n\n<p>May all who are hungry for community find their way to all the love and belonging they deserve.</p>\n\n<p>As we eat this fruit, may we taste the sweetness of a community in which all of us are cherished.</p>\n\n<p><i>[Say together:]</i></p>\n\n<p><i>Nevarekh et Eyn HaHayim, matir/matireh/matirah asurim/ot.* </i></p>\n\n<p>We bless the Source of Life, who frees the imprisoned.</p>\n\n<hr />\n<p>*masculine/nonbinary/feminine Hebrew</p>\n\n<hr />\n<p> <em>Orange image by Pragya Kothari</em> </p>", "cliptype": "image", "clipsource": "https://www.keshetonline.org/resources/an-orange-on-the-seder-plate/", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/385585/small-orange.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/385585/conversions/small-orange-cover.jpg", "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 82, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "An Orange on the Seder Plate | Passover haggadah by Keshet", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/an-orange-on-the-seder-plate-5", "og:title": "An Orange on the Seder Plate | Passover haggadah by Keshet", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/385585/conversions/small-orange-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-cups-for-liberation", "title": "Four Cups for Liberation", "author": "Keshet", "author_handle": "keshet", "author_initials": "KE", "covertext": "Throughout the course of the Seder, we drink four cups of wine or grape juice, marking our progress through the night. A...", "user_image": "https://assets.haggadot.com/users/385581/conversions/Keshet_Logo-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/385581/Keshet_Logo.jpg", "body": "<hr />\n<p>Throughout the course of the Seder, we drink four cups of wine or grape juice, marking our progress through the night. According to one popular interpretation, these four cups allude to the story in which the Divine speaks to Moses and promises to redeem the Hebrew people from enslavement (<a href=\"https://www.sefaria.org/Exodus.6.6-7?lang=he-en&amp;utm_source=keshetonline.org&amp;utm_medium=sefaria_linker\">Exodus 6:6-7</a>). This Divine promise contains four verbs used to describe the act of liberation: וְהוֹצֵאתִ֣י,  <em>I will take you out</em>, וְהִצַּלְתִּ֥י,  <em>I will rescue you</em>, וְגָאַלְתִּ֤י,  <em>I will redeem you</em>, and וְלָקַחְתִּ֨י <em>, I will bring you.</em> </p>\n\n<p>The liberatory process of the Exodus was both active and ongoing, requiring not one but four modes of action by the Divine. All the more so in our time, as we take responsibility for the work of liberation, we are reminded that this process requires ongoing action on multiple levels. Both oppression and liberation function in four modes: the Ideological, the Institutional, the Interpersonal, and the Internalized. These four modes are interwoven and reinforce one another; when we engage with all four modes, our work can be most powerful.</p>\n\n<p>As we navigate through the four cups, we will use each one as a dual invitation: an opportunity to reflect on one way oppression shows up in the world as well as on one way we can bring about liberation.</p>\n\n<p>Each reflection may be recited before or after the blessing over the wine or juice. Alternatively, the reflections may be recited when each cup is filled.</p>\n\n\n\n<hr />\n<h3><img src=\"https://www.keshetonline.org/wp-content/uploads/2022/04/2.png\" alt=\"2.png\" />First Cup: Ideological</h3>\n\n<p> <em>Ideological</em>  oppression happens due to systemic beliefs that some groups of people are superior or more deserving. For too long, certain traditional Jewish texts have been used to justify harm, exclusion, or erasure. While many Jewish communities no longer uphold these interpretations, the impact of generations of ideological oppression continues to reverberate through our communities, our political systems, and the social structures and dynamics that shape our daily experiences.</p>\n\n<p><strong>We meet</strong> ideological oppression with ideological affirmation. We believe, concretely and actively, that LGBTQ+ individuals embody the Divine, and deserve dignity, safety, love, and celebration. <strong>We commit</strong> to expressing this belief in our actions. This year, we will build towards a world that is not only free of anti-LGBTQ+ bigotry but that also actively celebrates and honors LGBTQ+ lives.</p>\n\n<hr />\n<h3><img src=\"https://www.keshetonline.org/wp-content/uploads/2022/04/4.png\" alt=\"4.png\" />Second Cup: Institutional</h3>\n\n<p> <em>Institutional</em>  oppression happens when systems, policies, or simply the “way things are done” have a disproportionate impact on specific groups of people, reinforcing inequality. Sometimes these systems are hard to detect because they thrive on the assumption that they are “simply the way things are.” Institutional oppression is a large part of why the LGBTQ+ community, especially LGBTQ+ People of Color or those who have other multiply-marginalized identities, experience severe disparities in access to housing, employment, medical care, communal resources, and so much more.</p>\n\n<p><strong>We meet</strong> institutional oppression with institutional change. <strong>We commit</strong> to examining the institutions we are a part of and asking ourselves, “Who is served by this way of doing things? Who is served less? Who is not served at all?”</p>\n\n<p>More concretely, we will actively seek to identify and remove barriers to access for LGBTQ+ people, bringing an awareness of the many ways that assumptions about gender and sexual orientation are embedded in the structures of our institutions. Together, we will build institutions that embody justice, access, and full participation and leadership of LGBTQ+ people.</p>\n\n\n\n<hr />\n<h3><img src=\"https://www.keshetonline.org/wp-content/uploads/2022/04/3.png\" alt=\"3.png\" />Third Cup: Interpersonal</h3>\n\n<p> <em>Interpersonal </em> oppression is oppression that shows up in interactions between people, whether those be instances of individual discrimination, mistreatment, or expressions of implicit bias. Interpersonal oppression does real harm to individuals and has far-reaching consequences for our communities and institutions.</p>\n\n<p><strong>We meet</strong> interpersonal oppression with allyship and self-advocacy. Whether or not we ourselves are LGBTQ+, we have the power to respond to, intervene in, and create cultures in which interpersonal respect and decency are the norm. <strong>We commit</strong> to learning and practicing concrete tools for intervention in the moment, as well as personally modeling and reinforcing cultures of respect and dignity for LGBTQ+ people.</p>\n\n\n\n<hr />\n<h3><img src=\"https://www.keshetonline.org/wp-content/uploads/2022/04/1.png\" alt=\"1.png\" />Fourth Cup: Internalized</h3>\n\n<p> <em>Internalized </em> oppression happens when negative messages about a group of people are so dominant and constant that they become internalized. In a time in which negative stereotypes about LGBTQ+ people pervade politics, entertainment, and the media, we all encounter these messages on a daily basis. LGBTQ+ people may internalize these messages by feeling less-than, hyper vigilant, reinforcing or fleeing from stereotypes, and using mental and emotional energy to secure their own safety. Cisgender and straight people also may internalize these messages by subconsciously reinforcing stereotypes or negative beliefs about LGBTQ+ people.</p>\n\n<p><strong>We meet</strong> internalized oppression with love and liberation. <strong>We commit</strong> to a process of unlearning stereotypes and biases, building systems of accountability and mutual care, and celebrating our LGBTQ+ selves and our LGBTQ+ loved ones. We envision a world in which every LGBTQ+ person encounters positive messages about their identities, joyful role models, and communities of belonging.</p>", "cliptype": "image", "clipsource": "https://www.keshetonline.org/resources/four-cups-for-liberation/", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/385586/Four-Cups-featured-image.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/385586/conversions/Four-Cups-featured-image-cover.jpg", "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 92, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Four Cups for Liberation | Passover haggadah by Keshet", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-cups-for-liberation", "og:title": "Four Cups for Liberation | Passover haggadah by Keshet", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/385586/conversions/Four-Cups-featured-image-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "pour-out-your-wrath-9", "title": "Pour Out Your Wrath", "author": "Keshet", "author_handle": "keshet", "author_initials": "KE", "covertext": "Near the end of the Passover seder, as we open the door to welcome Elijah the prophet, we recite the shefokh khamatkha,...", "user_image": "https://assets.haggadot.com/users/385581/conversions/Keshet_Logo-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/385581/Keshet_Logo.jpg", "body": "<p>Near the end of the Passover seder, as we open the door to welcome Elijah the prophet, we recite the <em>shefokh khamatkha</em>, Pour Out Your Wrath: a prayer in which we request that G-d’s divine vengeance be poured upon those who persecute us. It is a challenging text. And yet, it is only through radically embracing wrath that we can understand ourselves and each other.  </p>\n\n<p>As queer and trans Jewish youth of color, our relationship with rage is… complicated. For many of us, our belonging in Jewish spaces is contingent upon our ability to be “respectable,” making it difficult to express anger without facing racialized responses. Even within our own communities, cultural pushes for assimilation can make anger seem like a deterrent to our community’s greater good. </p>\n\n<p>Despite its unwelcome presence in many of our communities, we know that wrath pushes us toward liberatory action. It is vital for our communities to acknowledge and make space for it. </p>\n\n<p>Rage is a tool for liberation. Below are reflections and discussion questions to  integrate  into your Passover Seder. We hope that these provide an opportunity to reflect on contemporary persecution and imagine a better world. </p>\n\n<hr />\n<p><b>Recite and discuss the questions below. Then, read the answers from Queer and Trans Jewish Youth of Color (QTJYOC) while discussing your own.</b></p>\n\n<ol>\n\t<li>\n\t<p><b>What fills you with rage, and what does it feel like as it moves through your body?</b></p>\n\t</li>\n</ol>\n\n<p>microaggressions / ableism / racism / having to constantly justify my presence in spaces / my identities not being believed / racism in Jewish spaces / anti-trans legislation / not feeling belonging in the communities i belong to. </p>\n\n<p>Rage sometimes feels scary / difficult / frightening / exciting / good to release</p>\n\n<hr />\n<ol>\n\t<li>\n\t<p><b>What does your rage teach you?</b></p>\n\t</li>\n</ol>\n\n<p>If I want to honor any of my feelings, I must honor them all. My rage reminds me that I am complex, and I have to honor that complexity. / My rage reminds me of my convictions and shows what truly matters to me. / My rage moves me to think deeper about myself, to analyze and look at why I feel the way I do.</p>\n\n<hr />\n<ol>\n\t<li>\n\t<p><b>What is Jewish about rage?</b></p>\n\t</li>\n</ol>\n\n<p>So much of our history and practice is about questioning and learning. In order to question and learn, we have to look at what enrages us / From a historical standpoint, Jewish people have a long history of being vulnerable, and it only makes sense that our history and our liberation have a strong relationship with rage. / It’s very Jewish to allow yourself to feel and to question what exists. / So much of my relationship with Judaism is related to my belief in justice, and I view rage as a vital part of  reckoning with the world we want to build.</p>\n\n<hr />\n<ol>\n\t<li>\n\t<p><b>How can you transform your rage?</b></p>\n\t</li>\n</ol>\n\n<p>When I feel myself fill with rage, I first take some time to rest and take care of myself. That way, I can emerge from my rage feeling better equipped to be honest and take action. / When I feel rage, my first step is to get out of it. I want to embrace the space between rage and neutrality as a chance to both identify what I believe in and act with the balance necessary to treating others with compassion. / My rage is a tool for imagining, an opportunity to fight for myself without the self-consciousness I usually feel.</p>\n\n<hr />\n<ol>\n\t<li>\n\t<p><b>What do you want for the future of QTJYOC? (for those who are not QTJYOC - what do you want for the future of your communities and the intersections between them?)</b></p>\n\t</li>\n</ol>\n\n<p> I want people to know that we exist. Our identities are not mutually exclusive. / I want QTJYOC to have people in their lives that believe in them. / I want our communities to have more deep conversations. / I want people to see us for all of the intersections we contain, rather than being reduced to specific aspects of who we are. / I want QTYOC to know that a beautiful future of liberation is possible, and that we know that from seeing each other.</p>\n\n<hr />\n<p><b>Read the following responses:</b></p>\n\n<p><b>I will honor my anger and let it move through me.</b></p>\n\n<p><b>I will use my rage as a chance to imagine what is possible.</b></p>\n\n<p><b>I will recognize my wrath as evidence that I am complex - and this complexity deserves to be honored. </b></p>\n\n<hr />\n<p> <em>This resource is a collaboration with Keshet and JYCA's Jews Against Marginalization (JAM) program is dedicated to supporting and uplifting Jewish Youth of Color (JYOC). We are proud to partner to highlight Queer &amp; Trans JYOC stories, perspectives, and experiences.</em> </p>", "cliptype": "image", "clipsource": "https://www.keshetonline.org/pour-out-your-wrath/", "featured": 1, "featuredIn": { "title": "A Haggadah for Justice ", "slug": "haggadah-justice", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/386242/Updated-by-Rabbi-Micah-Buck-Yael-in-2022.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/386242/conversions/Updated-by-Rabbi-Micah-Buck-Yael-in-2022-cover.jpg", "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 96, "tags": [ { "tag": "Jews of Color", "slug": "jews-of-color" }, { "tag": "LGBTQ", "slug": "lgbtq" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Pour Out Your Wrath | Passover haggadah by Keshet", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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