My Journey Through the Haggadah- Shulchan Orech
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My Journey Through the Haggadah- Shulchan Orech
The meal is now served. It is customary to start with hard-boiled eggs in or with salt water, various explanations have been made for this custom such as, the roundness of the egg symbolizes life, The salt water has also been connected to the Reed Sea over which we passed on our way out of Egypt to the Promised Land so indirectly reminding us of the Song of the Sea as mentioned earlier.. It has also been compared to the tears shed during our long and difficult Exile.
Hard-boiled eggs are also eaten as a sign of mourning. The first day of Pesach is the same day of the week as is Tisha b'Av (the Ninth of Av), the day of the destruction of both Temples, which we commemorate by a 25 hour fast. We thus connect life and the time of our redemption from Egypt to the day of mourning for the Temple and exile from our Land to the redemption and return to Eretz Yisrael, thus coming a full circle as is the egg. Together with the piece of roasted meat on the Seder dish we also place a roasted egg as a symbol of the Chagiga offering which was brought on every festival, the egg that we eat is perhaps a reminder of that. This roasted egg may now be eaten. If not eaten now it should be eaten at some time and not thrown away as it symbolizes the special festival offering.
Pesach is a time of inclusion.
On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others.
The other, comes towards the...
Our eating of maror and talking about slavery might [...] carry with it a lesson about the negative power of shame. I don’t like sharing my stories of pain or difficulty. They often feel like stories of failure. It often feels like my pain is a result of my inadequacy in managing my life or lack of success. If I were a better person, more capable, wiser, more powerful, my story would be all about happiness. Sadness...
We’ve been bound by a hardened heart
And our inability to see ourselves in each other.
We have been puffed up by ego and pride.
Enslaved by how things have always been.
And now it is time to go.
But fear threatens to paralyze.
How can we possibly exist any other way?
Our imagination falters
The attachment to what we know is so great
It doesn’t matter that it...
ALL: Tonight we might have put an oyster on our Seder plate.
While I didn’t particularly want to put something traif atop that most kosher of dishes, this Passover falls on the first anniversary of the Deepwater Horizon blowout in the Gulf of Mexico. And since BP, the leaseholder of the failed well, seems intent with its new television ads...
I will take you to be my people... ...
When we rise up from our Seder tables, let us commit ourselves to stamping out xenophobia and hatred in every place that it persists. Echoing God’s words when God said, “I take you to be my people,” let us say to those who seek safety in our midst, “we take you to be our people.” May we see past difference and dividing lines and remember, instead, that we were all...
Let us all refill our cups.
[Take turns reading. Each person is invited to read a grouped set of lines - or to pass.]
Tonight we drink four cups of the fruit of the vine.
There are many explanations for this custom.
They may be seen as symbols of various things:
the four corners of the earth, for freedom must live everywhere;
the four seasons of the year,...
It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses all coincide.
The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom:...
The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light." Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the...
More Clips from Yekutiel Atkins
At the end of the meal, we eat the Afikomen. This is the piece of the middle Matzah, which was broken in half and put away until now. Traditionally this has probably been "stolen" by somebody, most likely the youngest child and has to be “ransomed” because without it the Seder is unable to continue. The Master of the house will therefore, have to ‘bribe’ by a promise of a present to the...
We have now concluded the whole of the Seder celebration according to the regulations and precepts that have been laid down for us by our teachers. We have invited those who are needy to join us in our celebration. The children have asked why is this night different from all other nights. We have reviewed our history beginning with Laban who tried to stifle our faith almost at its...