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"body": "<p>ALL: This is the bread of affliction, the simple bread which our ancestors ate in the land of Egypt.</p><p>HOST: From the three matzos, I take the middle piece, break it in two. Why do we break this bread in two? Because if we hold on to the whole loaf for ourselves, it remains the bread of oppression. If we break it in order to share it, it becomes the bread of freedom.</p><p>I wrap one of the two pieces in a napkin. This special matzo is called the Afikomen. I will hide the Afikomen and after the meal, the children may search for it. The one who finds it will receive a gift.</p><p>In the world today, there are still some who are so pressed-down that they have not even this bread of oppression to eat. There are so many who are hungry that they cannot all come and eat with us tonight. Therefore we say to them, we set aside this bread as a reminder that we owe you justice and a share of the earth's fruitfulness, and that we will work to make the sharing real.</p><p>In the same way, if we human beings try to gobble up all the abundance of the world and leave nothing for the other forms of life to eat and breathe and drink, the abundance withers away into the death of many life-forms and despair for ourselves.</p><p>If we renew the earth's abundance for other life-forms besides ourselves, the earth will flourish and all beings will have enough to eat. Share your bread with the hungry, says YHWH, the Breath of Life.</p><p>This year we share in a world of greed and war, but we pledge to work during this coming year so that we can share and celebrate in a world at peace.</p><p>ALL: Let all who are hungry eat, and all who are in need come and celebrate the Passover.</p>",
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"body": "<p>Maggid means retelling the story of the exodus from Egypt.</p><p>In every generation, we must see ourselves as if we personally were liberated from Egypt. We gather tonight to tell the ancient story of a people's liberation from Egyptian slavery. This is the story of <em>our</em> origins as a people. It is from these events that we gain our ethics, our vision of history, our dreams for the future. We gather tonight, as two hundred generations of Jewish families have before us, to retell the timeless tale.</p><p>Yet our tradition requires that on Seder night, we do more than just tell the story. We must live the story. Tonight, we will re-experience the liberation from Egypt. We will remember how our family suffered as slaves; we will feel the exhilaration of redemption. We must re-taste the bitterness of slavery and must rejoice over our newfound freedom. We annually return to Egypt in order to be freed. We remember slavery in order to deepen our commitment to end all suffering; we recreate our liberation in order to reinforce our commitment to universal freedom.</p>",
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"covertext": "Kiddush(Source: The Rheingold Family Haggadah)The joy of Passover is the joy of love; the hope of Passover is the hope o...",
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"body": "<p><span><span>Kiddush</span></span></p><p><span><span><span>(Source: </span></span><span>The Rheingold Family Haggadah)</span></span></p><p><span>The joy of Passover is the joy of love; the hope of Passover is the hope of love.</span></p><p><span>Our ancestors suffered the coldness of hate and dreamed of the warmth of human kindness and universal love. </span></p><p><span>And then, after the long winter of their bondage, freedom burst forth upon them like spring. </span></p><p><span>In the rich sweetness of this wine, we celebrate in kinship the love and faith that give life. </span></p><p><span>Love, freedom, and faith in life - these have kept our people together, in the face of great odds, for four millenia. </span></p><p><span>May the struggle to attain these and to keep them succeed for all people in our time, and in the time to come. </span></p><p><span>BORUCH ATTO ADONOI ELOHENU MELECH HO'OLOM BORE P'RI HAGGOFEN</span></p><p><span>The Kiddush is a toast to this holiday in blessing the wine and the time passing. </span></p><p><span>Come, honored friends, let us together drink the toast: L'chayim! To life! </span></p><p><span>(All raise their cups, toast, and drink their wine.) </span></p>",
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"body": "<h5>The Seder Plate</h5><div><p>The items on the seder plate are symbols of the past. By placing the seder plate on our table, we link the past with the present and look with hope toward the future.</p><p>The matzo is a symbol of suffering and affliction but also of liberation. </p><p> The bitter herbs symbolize the bitterness of our lives as slaves in Egypt and the bitter lives of those exploited today.</p><p>The parsley and the salt water we will dip it in remind us that both the tender greens of the earth and the salt of the sea are joined together to sustain life. They also remind us of the tears of despair shed by Jews as slaves in Egypt and all the oppressed in the world.</p><p>The shankbone symbolizes the animals sacrificed during the Exodus, the story of which we will recount later tonight. </p><p>The charoset reminds us of the days when our ancestors had to make bricks and mortar for Pharaoh's cities and it symbolizes all those who labor today. It also reminds us that in the most bittertimes of slavery, our people have always remembered the sweet taste of freedom.</p><p> The egg at the table symbolizes the sacrifices brought to the Temple in Jerusalem.</p></div>",
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"body": "<p><span>The Second Cup of Wine</span></p><p><span>LEADER: The fate of every Jew is bound up with the fate of the Jewish people.</span></p><p><span>ALL: And the destiny of the Jewish people cannot be separated from the destiny of all humanity.</span></p><p><span>LEADER: Let us drink this cup of wine to symbolize our pledge to break the bonds of slavery for all who are not free.</span></p><p><span>ALL: Blessed are You, Lord our God, King of the Universe, who creates the fruit of the vine</span></p><p> <em><span>Baruch Atah Ado-nai Elo-heinu Melech Ha-olam Boreh Pree Ha-ga-fen.</span></em> </p><p><span>(Drink the second cup of wine)</span></p>",
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"covertext": "Bareich Our Seder's joyous interludeour celebration must soon concludewe look toward the day o comewhen songs of freedom...",
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"body": "<p><span>Bareich</span> </p><p>Our Seder's joyous interlude</p><p>our celebration must soon conclude</p><p>we look toward the day o come</p><p>when songs of freedom all will hum</p><p> (Raise wine glasses)</p><p>Ba-ruch A-tah A-do-nai, E-lo-hei-nu Me-lech Ha-o-lam</p><p>Bo-rei, pe-ree ha-ga-fen.</p><p>O Holy One of Blessing, Your Presence fills creation,</p><p>We praise you for creating the fruit of the vine.</p><p>(drink third glass of wine)</p>",
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"covertext": "Every year, Jews drink four cups of wine and then pour a fifth for Elijah. \"The cup is poured, but not yet drunk. Yet th...",
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"body": "<p>Every year, Jews drink four cups of wine and then pour a fifth for Elijah. \"The cup is poured, but not yet drunk. Yet the cup of hope is poured every year. Passover is the night for reckless dreams; for visions about what a human being can be, what society can be, what people can be, what history may become. That is the significance of 'Le-shanah ha-ba-a b'Yerushalayim' (Next year in Jerusalem).\"</p>",
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"covertext": " DAYENUIlu ho-tzi hotzi-a-nuho-tzi-a-nu-mi-mitz-ra-yimho-tzi-a-nu-mi-mitz-ra-yimday-en-u (CHORUS:)Day-day-en-uDay-day-e...",
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"body": "<p><strong></strong> DAYENU</p><p>Ilu ho-tzi hotzi-a-nu</p><p>ho-tzi-a-nu-mi-mitz-ra-yim</p><p>ho-tzi-a-nu-mi-mitz-ra-yim</p><p>day-en-u </p><p>(CHORUS:)</p><p>Day-day-en-u</p><p>Day-day-en-u</p><p>Day-day-en-u</p><p><span>Day-en-u, day-en-u</span></p><p><span>Il-lu-na-tan na-tan la-nu</span></p><p><span>na-tan la-nu et ha-sha-bat</span></p><p><span>na-tan la-nu et ha-sha-bat</span></p><p><span>day-en-u</span></p><p>( <span>CHORUS)</span></p><p><span>I-lu na-tan na-tan la-nu</span></p><p><span>na-tan la-nu et ha-to-rah</span></p><p><span>na-tan la-nu et ha-to-rah</span></p><p><span>Day-en-u</span></p><p><span>(CHORUS)</span></p><p><br /><span>SECOND CUP OF WINE</span></p><p><span>(All raise glasses and say:)</span></p><p><span>We shall never forget the slavery of Egypt or any other enslaved people, past or present</span></p><p><span>We shall be mindful always of the need for freedom for all, and the joy of liberation.</span></p><p><span>Boruch atto adonoi elohenu melech ho'olom bore p'ri haggofen</span></p><p><span>Blessed are You, Lord our God, King of the University, who creates the fruit of the vine.</span></p><p><span>(Drink!)</span></p>",
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"covertext": "Elijah the ProphetOn the Seder night, we open the door for Elijah the Prophet, and we place a cup of wine on the table e...",
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"body": "<h2>Elijah the Prophet</h2><div>On the Seder night, we open the door for Elijah the Prophet, and we place a cup of wine on the table especially for him.</div><div><p>Our hopes have long been centered on Elijah since legends has it that he will herald the time of complete human freedom. But he will come only when people have prepared the way for him. This simply means that we, all of us, are Elijah. We must liberate ourselves from prejudice and injustice. We must truly listen to each other for better iunderstanding. We must together create a world where all people will be free.</p><p>E-lee-ah-hu hah-nah-vee</p><p>E-lee-ah-hu hah-tish-bee</p><p>E-lee-ah-hu A-lee-ah-hu</p><p>E-lee-ah-hu ha-gil-a-dee</p><p> Bim-hay-rah B'yah-may-nu</p><p>Yah-voh a-lay-nu</p><p>Eem mah-she-ach ben-David</p><p>Eem-mah-she-ach ben-David</p><p> E-lee-ah-hu hah-nah-vee</p><p>E-lee-ah-hu hah-tish-bee</p><p>E-lee-ah-hu A-lee-ah-hu</p><p>E-lee-ah-hu ha-gil-a-dee</p><p>(All raise glasses and say:)</p><p>Baruch atah Adonai Eloheinu melech ha-olam, al hagefen v'al p'ri hagefen</p><p>Blessed are Thou, Lord our God, King of the Universe, who creates the fruit of the vine.</p><p>(Drink the last cup of wine; close the door)</p></div>",
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"covertext": "So Moses goes back to Egypt and he demands that Pharaoh free the Hebrews from bondage. But Pharaoh refuses! And so God s...",
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"body": "<p><span>So Mose</span><span>s goes back to Egypt and he demands that Pharaoh free the Hebrews from bondage. But Pharaoh refuses! And so God sends a plague upon Egypt, turning all the rivers and streams to blood. All the fish die and the Egyptians can find no clean water to drink. Pharaoh, in desperation, agrees to free the slaves. But as soon as the waters become clear again, he changes his mind.</span></p><p><span>And so God sends a second plague. Now hordes of frogs descend upon Egypt, jumping into the houses, onto the beds, onto the tables and into the Egyptians’ food. Helpless to control the frogs, Pharaoh agrees to free the slaves. But as soon as all the frogs die off, he changes his mind.</span></p><p><span>And so God sends a third plague. This time, God sets loose swarms of gnats and lice, to infest the homes, the bedding and clothes of the Egyptians and cause them to every inch of every person to itch. In misery, Pharaoh promises to let the Hebrews go free. But as soon as the lice and gnats disappear, Pharaoh changes his mind.</span></p><p><span>And so God sends a fourth plague, and biting flies began to swarm everywhere. There are so many of them that when they land on the houses, and animals and tables and beds, it appears as if a black blanket has been thrown down. The Egyptians are miserable. Pharaoh swears that he will free the Hebrews. But as soon as the flies vanish, Pharaoh changes his mind.</span></p><p><span>Now God put a blight upon Egypt, and all the livestock in the land—the cows, lambs and goats—sicken and die. The Egyptians have no meat to eat and Pharaoh, worried, agrees to free the slaves. But once the animals become well, he changes his mind.</span></p><p><span>God creates an epidemic and all the Egyptian people are suddenly covered with hundreds of painful sores. Pharaoh begs God to heal his people in return for freeing the slaves. God relents but Pharaoh does not keep his promise.</span></p><p><span>God then unleashes a seventh plague, stirring up a monstrous storm that pelts Egypt with hail, battering and killing the crops. Pharaoh tells God he will free the slaves if God will relent and end the storm. But once the storm passes, Pharaoh does nothing.</span></p><p><span>Next, God unleashes grasshopper-like insects called locusts, which devour all the remaining crops. Facing starvation for his people, Pharaoh promises to let the Hebrews go if God will relent. But Pharaoh breaks his promise an eighth time.</span></p><p><span>And now, darkness descends over Egypt as God blots out the sun, and the Egyptians can no longer tell when day has come. Overcome with fear, Pharaoh promises to free the Hebrews. God allows the sun to reemerge and Pharaoh does nothing.</span></p><p><span>And so God declares the tenth and last plague. It is a fearsome plague. God declares that every firstborn child of every Egyptian family must die. </span></p><p><strong><span>BAD THINGS WILL COME TO EGYPT—song</span></strong></p><p><span>(To the tune of “She’ll Be Coming ‘Round the Mountain”)</span></p><p><span>Bad things will come to Egypt, don’t you know? </span></p><p><span>Bad things will come to Egypt, don’t you know? </span></p><p><span>Bad things will come to Egypt, Bad things will come to Egypt, </span></p><p><span>Bad things will come to Egypt, till we go </span></p><p><span>God will give you this last chance to let us go;</span></p><p><span>God will give you this last chance to let us go;</span></p><p><span>As midnight passes by –y, All your firstborn sons will die –ie</span></p><p><span>And your people will rise up if we can’t go. </span></p><p><span>Before God sends down the tenth plague, the Hebrew slaves are warned to mark their front-door posts with lamb’s blood, so that the Angel of Death will know which houses to pass over when it strikes down the firstborn. And this is where the Jewish holiday of</span><span><span> Passover</span></span><span> gets its name. And it came to pass that all the firstborn Egyptians were slain. And the horrified Pharaoh finally says to the slaves: Go</span></p><p><span>Pharaoh changed his mind again—of course, he did!—but the Hebrews were already headed out of Egypt. Pharaoh sent his men on horseback to chase after the Jews, who had made it as far as the Red Sea but were stuck, with no way to cross the water.<span> </span>As Pharaoh’s army was about to descend upon the freed slaves, God commanded Moses to lift up his staff. Moses did as he was told and the waters parted, allowing the Jews to cross, with Pharaoh’s men close behind. But when the Jews reached the opposite shore, the waters came together again, and the Egyptian army was swallowed by the sea. The Jewish people were finally free.</span></p><p><span>LEADER: And now, I will recite each of the Ten Plagues as I put a drop of wine on our plates. A full cup of wine is a symbol of joy, with which we recognize the triumph of an oppressed people in achieving freedom. But our happiness cannot be complete since other lives were lost. Therefore, by diminishing the amount of wine I have in my glasse, we recognize the loss that each plague exacted and the losses that are often regrettably incurred in a struggle for a just cause.</span></p><p><span>Blood - Dam ... Frogs - Tzefardeah ... Lice - Kinim ...Flies - Arov ... Blight - Dver ... Boils - Sh'himHail - Barad ... Locusts - Arbeh . .. Darkness - Hoshekh ... Death of the Firstborn - Macat B'khorot</span></p>",
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"covertext": "EXODUS IN A NUTSHELLAt the end of the biblical book of Genesis, Joseph and his eleven brothers go to Egypt to live. They...",
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"body": "<p><span>EXODUS IN A NUTSHELL</span></p><p><span><span><span>At the end of the biblical book of Genesis, Joseph and his eleven brothers go to Egypt to live. They have many children and their children have many children. Eventually, there are so many of them that them that Pharaoh, the kind of Egypt, begins to fear that they—the Hebrews will rise up against him. To prevent this, Pharaoh enslaves the Hebrews. According to tradition, these slaves are the ancestors of the Jewish people. <span> </span>Pharaoh is cruel. He takes away the Hebrews’ freedom and makes them work very hard.</span></span></span></p><p><strong><span><span><span>THE LIFE OF A SLAVE--song</span></span></span></strong></p><p><strong><span><span><span>(Sung to the tune of “I’ve Been Working on the Railroad”) </span></span></span></strong></p><p><strong><span><span><span>I’ve been working on a pyramid</span></span></span></strong></p><p><strong><span><span><span>Pharaoh doesn’t pay </span></span></span></strong></p><p><strong><span><span><span>I’ve been doing what he tells me to</span></span></span></strong></p><p><strong><span><span><span>Making bricks from clay</span></span></span></strong></p><p><strong><span><span><span>Can’t you hear the master shouting,</span></span></span></strong></p><p><strong><span><span><span>“Hurry up and make a brick!”</span></span></span></strong></p><p><strong><span><span><span>Can’t you feel the master whip me</span></span></span></strong></p><p><strong><span><span><span>Until I’m feeling sick </span></span></span></strong></p><p><strong><span><span><span>Life is very hard</span></span></span></strong></p><p><strong><span><span><span>Life is very hard</span></span></span></strong></p><p><strong><span><span><span>Life is very hard</span></span></span></strong></p><p><strong><span><span><span>for Jews, for<span> </span>Jews.</span></span></span></strong></p><p><strong><span><span><span>Life is very hard</span></span></span></strong></p><p><strong><span><span><span>Life is very hard</span></span></span></strong></p><p><strong><span><span><span>Life is very hard for the Jews!</span></span></span></strong></p><p><strong><span><span><span>Someone’s in the palace with Pharaoh</span></span></span></strong></p><p><strong><span><span><span>Someone’s in the palace we know-o-o-o-</span></span></span></strong></p><p><strong><span><span><span>Someone’s in the palace with Pharaoh</span></span></span></strong></p><p><strong><span><span><span>Laughing while they treat us so.</span></span></span></strong></p><p><strong><span><span><span>Work, work, work all day</span></span></span></strong></p><p><strong><span><span><span>Work all day and then some mo –ore</span></span></span></strong></p><p><strong><span><span><span>Work, work, work all day</span></span></span></strong></p><p><strong><span><span><span>They laugh while they treat us so. </span></span></span></strong></p><p><span><span> </span></span></p><p><span><span><span>Despite having enslaved the Hebrews, Pharaoh continues to fear them. So he comes up with another plan: </span><span>he will send soldiers to kill all the Hebrew baby boys. One of these babies is named Moses. To save his life, his mother and sister place him in a basket and set it in the river. They hope he will be found by someone who will take care of him as a son. The basket floats down the river and is discovered by Pharaoh’s daughter. She saves Moses and, not knowing he is a Hebrew, raises him as a prince of Egypt.</span></span></span></p><p><span><span><span>Moses grows up he sees an Egyptian guard beating a Hebrew slave. Angered by the brutality, he kills the guard. Moses then flees for his life. He runs away to the desert where he becomes a shepherd. Then one day, while he is tending his sheep, he sees a burning bush. God’s voice calls out to him from the bush, commanding him to return to Egypt and free the Hebrews from slavery.</span></span></span></p><p><strong><span><span><span>GO DOWN, MOSES—song</span></span></span></strong></p><div><table><tbody><tr><td><p><span><span><strong><span>When Israel was in Egypt's Land,</span></strong></span></span></p></td></tr><tr><td><p><span><strong><span>Let my people go.</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Oppressed so hard they could not stand,</span></strong></span></p></td></tr><tr><td><p><span><strong><span>\"Let my people go.\"</span></strong></span></p></td></tr><tr><td><p><span><strong><span>To let my people go.</span></strong></span></p></td></tr><tr><td><p><span><span> </span></span></p></td></tr><tr><td><p><span><span>CHORUS</span></span></p><p><span><span> </span></span></p></td></tr><tr><td><p><strong><span><span>Go down, Moses</span></span></strong></p><p><strong><span><span><span>Way down in Egypt land</span></span></span></strong></p><p><strong><span><span><span>Tell old Pharaoh</span></span></span></strong></p><p><strong><span><span><span>Let my people go.</span></span></span></strong></p><p><strong><span><span> </span></span></strong></p><p><span><span><strong><span>“Thus saith the Lord,\" bold Moses said,</span></strong></span></span></p></td></tr><tr><td><p><span><strong><span>\"Let my people go:</span></strong></span></p></td></tr><tr><td><p><span><strong><span>If not I'll smite your first born dead,</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Let my people go.\"</span></strong></span></p><p><span><span> </span></span></p><p><span><span><span>CHORUS</span></span></span></p></td></tr><tr><td><p><span><strong><span>\"No more shall they in bondage toil,</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Let my people go;</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Let them leave with Egypt's spoil,</span></strong></span></p></td></tr><tr><td><p><strong><span><span>Let my people go.\"</span></span></strong></p><p><strong><span><span> </span></span></strong></p><p><span><span><span>CHORUS</span></span></span></p><p><span><span><span><span> </span></span></span></span></p></td></tr><tr><td><p><span><strong><span>The Lord told Moses what to do,</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Let my people go;</span></strong></span></p></td></tr><tr><td><p><span><strong><span>To lead the children of Israel through,</span></strong></span></p></td></tr><tr><td><p><span><strong><span>Let my people go.</span></strong></span></p></td></tr></tbody></table></div><p style=\"text-align:center;\"><span>CHORUS</span></p>",
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More Wine!
Haggadah Section: Commentary / Readings
BORUCH ATTO ADONOI ELOHENU MELECH HO'OLOM BORE P'RI HAGGOFEN
Source:
Unknown
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