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Egypt, no sleet or snow for sure, not even rain or the usually hail.Nourished only from an ancient wide stream,On which women secretly shared the boy of redemption.Our Seder recalls the signs and marvels, the plagues, the costly victory.We will honor our timeless bread and play with sweet mortar; taste bitterness and tears. We drink past our fill.God will split their sea.Egypt will give chase and drown.The tragedy and the victory mixed like a Hillel sandwich.Yet, we open with an even...

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PASSOVERTell me: how is this night different From all other nights?How, tell me, is this PassoverDifferent from other Passovers?Light the lamp, open the door wideSo the pilgrim can come in,Gentile or Jew;Under the rags perhaps the prophet is concealed.Let him enter and sit down with us;Let him listen, drink, sing and celebrate Passover;Let him consume the bread of affliction,The Paschal Lamb, sweet mortar and bitter herbs.This is the night of differencesIn which you lean your elbow on the table,Since the forbidden...

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By Justice Ruth Bader Ginsburg and Rabbi Lauren Holzblatt On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative. The Book of Exodus,...

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The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation. Be...

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We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzah...

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KIDDUSH Before the blessing over the first cup of wine, say: We are gathered here tonight to affirm our continuity with the generations of Jews who kept alive the vision of freedom in the Passover story. For thousands of years, Jews have affirmed that by participating in the Passover Seder, we not only remember the Exodus, but actually relive it, bringing its transformative power into our own lives. The Hebrew word for Egypt, Mitzrayim, means “narrow straits.” Traditionally, Mitzrayim has been...

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Pineapple- Pineapples by nature are sweet and sour, so too is life if you face the effects of depression and anxiety. The pineapple has a hard and prickly shell that one must work through to receive the rewards of its sweet and acidic fruit. Let this be a symbol of those locked in the inner shell of depression, anxiety or any other illness that detracts from the joys of living life to the fullest. “May the source of all deliver all...

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As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child: What does the wise child say? The wise child asks, What are the testimonies and laws which God commanded you? You must teach...

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A Meditation on the Four Children by Rabbi Brant Rosen As Jews, how do we respond when we hear the tragic news regularly coming out of Israel/Palestine? How do we respond to reports of checkpoints and walls, of home demolitions and evictions, of blockades and military incursions? It might well be said that there are four very different children deep inside each of us, each reacting in his or her own characteristic way. The Fearful Child is marked by the trauma...

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Leader: God brought ten plagues upon the Egyptian people as part of the Israelites’ journey to freedom. Tonight we read ten modern plagues that result from unfair, inequitable, and excessive practices in the criminal justice system. As we read each plague we remove a drop of wine from our glasses to symbolize our anguish at the suffering these plagues have caused. Recite together:  The concentration of police drug enforcement resources in poor communities of color  The forfeiture laws and...

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The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. If everyone at your seder is around...

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It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses   all coincide. The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh inside that mocks you, saying, “Who are you...

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The Exodus: A Personal Coming Out, In Every Generation “In our tradition leaving Egypt wasn’t an historical event alone. In our tradition, it was a personal and existential leaving as well. "בְּכָל דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת עַצְמוֹ\עַצְמָהּ כְאִלּוּ הוּא יָצָא\ה מִמִּצְרַיִם” (In every generation a person must regard themselves as though they personally had gone out of Egypt) Whenever we leave a narrow place, a place of constriction, painful servitude, a place where we are not authentically who we...

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By Debbie Perlman from her book, Flames To Heaven Hallelujah! Praise the Eternal! We praise You in the pause before beginning, The quiet glance and sigh As we stand poised on the moment, Filling our eyes with Your offer of freedom. Hallelujah! Praise the Eternal! We praise You as we step forward together, Hands held, heads raised, eyes focused On the far distant dream of our redemption, The place of Your vision for a holy people. Hallelujah! Praise the Eternal! We...

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A GUIDED VISUALIZATION © Rabbi Susan Freeman, 2003 This is a journey from slavery to freedom. Close your eyes and take several slow deep breaths. Feel your body as being very heavy. Take a few minutes to go through each body part, feet to head, and feel the heaviness, the weight of every limb, every bone . . . You were a slave once in the land of Egypt. Remember when you were a slave among slaves. Go back. You were...

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- What is oppressing us? Is it self-imposed such as lack of achievement or externally imposed such as parents or political current events that are out of our control, or both these things together? - How can this seder night help us and heal us? - How can we take care of ourselves and maintain a positive cycle? - If we were really serious about our healing, why don't we tell the story of our deliverance every night, not just Passover?