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Landscape / Booklet
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Food is associated with life. When the mourners return from the cemetery, they are served a meal with specific foods. By feeding the mourners and insisting that they make a commitment to life even in the face of loss, the community expresses its concern and caring for the mourners. Like the foods of the seder, the foods which make up the mourner's meal are deeply symbolic. For instance, the hard-boiled egg, common to both the seder and the meal of comfort is the symbol of new life, and of survival and strength, even in difficult circumstances.
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
Rumi, the Persian poet of the soul, understands the meaning of love in this way:
Your task is not to seek love
But merely to seek and ﬁnd all the barriers
That you have built against it.
The same can be said of freedom; we build barriers against it, barriers born of fear-fear of death, fear of not having enough, fear of not being enough, fear...
Together as we wash our hands, they move into the bowl of water, and back out of the water. Why do we do this? Are our hands really getting clean without soap? We won’t be eating for some time, why do we do this so early?
The washing of our hands suggests that we are open to question. One question that is always asked is about hope.
Rick Recht answers in his song:
This is the hope that...
The Leader of the Seder only, now washes his/her hands from an ewer into a bowl held
by another celebrant, wiping them dry on a hand towel. We have accepted the need for
leadership, we wash the leaders's hands. This small, formal act of service is a symbol of
our recognition of their leadership. This is an ancient Jewish...
More Clips from Kalsman Institute
The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our...
Finding and Eating the Afikoman
In hiding and seeking the afikoman, we reunite the two parts separated at the beginning of the seder. At this moment, we have the opportunity to discover lost parts of ourselves, to become reconciled with relatives who have become distant and to find wholeness in aspects of Judaism which may not have been part of our...