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"covertext": "To the Tune of the \"CHEERS\" THEME SONG Making your seder in Florida today takes every penny you've got. Taking a tax br...",
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"covertext": "To the \"Three's Company\" Theme Song Come and knock on our door ... We've been waiting for you ... Where the 5th cup is...",
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"covertext": "To the tune of Hotel California On an Egyptian desert highway Cool wind in our hair Warm smell of mazohballs Rising u...",
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"body": "<p><b>To the tune of Hotel California</b></p>\n<p>On an Egyptian desert highway </p>\n<p>Cool wind in our hair </p>\n<p>Warm smell of mazohballs </p>\n<p>Rising up through the air. </p>\n<p>Up ahead in the distance </p>\n<p>There’s no food in sight</p>\n<p>My head grew heavy, and my sight grew dim </p>\n<p>Why is this different then all other nights!?</p>\n\n<p>There Elijah stood in the doorway </p>\n<p>I heard his dayanu song </p>\n<p>And I was thinking to myself </p>\n<p>This could be Heaven or Maagid prolonged!? </p>\n<p>Then I asked the 4 questions </p>\n<p>The hagadah taught me the way </p>\n<p>There were voices for each 4 sons I thought I heard them say:</p>\n<p><b><br /></b></p>\n<p><b>Chorus </b></p>\n<p>Welcome to our Passover Seder </p>\n<p>Such a lovely place </p>\n<p>Such a lovely place (background) </p>\n<p>There’s no need to race! </p>\n<p>Plenty of room at our Passover Table </p>\n<p>It’s that time of year It’s that time of year (background) </p>\n<p>When we can’t serve Beer!</p>",
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"covertext": "To the tune of Piano Man by Billy Joel It's nine o'clock at the Seder Night The regular family members shuffle in Ther...",
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"covertext": "To the Tune of the Brady Bunch Theme song Here's the story of our great-grand Bubby and Zeide Who were enslaved for ab...",
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"body": "<p><b>To the Tune of the Brady Bunch Theme song</b></p>\n<p>Here's the story </p>\n<p>of our great-grand Bubby and Zeide </p>\n<p>Who were enslaved for about 210 years. </p>\n<p>All of them were stuck in Egypt, with their Jewish brothers, </p>\n<p>it was awfully hard work and bitter tears.</p>\n\n<p>Here’s their story, </p>\n<p>Lets call it a “Seder” </p>\n<p>Which we tell about how they finally broke free!</p>\n<p>God sent Moshe to deal with Pharaoh,</p>\n<p>and also to split the red sea.</p>\n\n<p>Till that one day when God himself came to our rescue </p>\n<p>And they knew it was much more than a hunch, </p>\n<p>That this group of slaves would somehow form a nation. </p>\n<p>That's the way we all became the Jewish Bunch. </p>\n<p>The Jewish Bunch,</p>\n<p>That's the way we all became the Jewish Bunch. </p>\n<p>The Jewish Bunch</p>\n\n\n\n\n",
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"covertext": "4 cups: What does 4 symbolize???? 4 Mothers 4 Seasons 4 minim on Succos 4 chambers of the heart 4 wisdom teeth 4 movemen...",
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"covertext": "10. 4 words: \"Sports Illustrated Swimsuit Haggada\" 9.\tCharlie Sheen is attending and will perform a paragraph entitled...",
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"body": "<p>An interesting remembrance of dipping twice is to recall our coming and going from Egypt. Recall the first Jew to Egypt, Yosef, was sold by his brothers. They masked the sale to their father by dipping his coat in blood to appear that he was killed. It’s fitting then that we left Egypt with a second dipping: the hyssop branch into blood to spread on our doorways before the final plague to the firstborn. 200 years of History in a Double Dip!</p>\n<p><b>Speaking of Yosef’s Technicolor Dream Coat...</b></p>\n<p>Rabbi Pesach Krohn highlights that Rashi when describing the material of colorful coat that Yaakov gave to Yosef,“ uses the words “KARPAS utecheiles.\" Weird! How is a coat, a Technicolor dream coat, like a vegetable?! In order to remember why/how we were leaving Egypt, we must first remember why/how we got there in the first instance. It all started with the “ktonet pasim” the colorful coat that Yosef's brothers dipped in blood to trick their father that his son, their brother Yosef, was dead, while his brothers instead sold him into slavery. Yosef ended up a slave in Egypt, and the story of the Jews in Egypt begins... [please insert a little speech here about loving one another.] This is why we start the seder with KARPAS, we are essentially going in timeline order -- first the prequel and then it all begins...</p>\n<p>The Alexander Rebbe (Yismach Yisroel) notes that Veggies are usually served as a side dish, but tonight – they are our most exciting main starter. (Don’t pretend like you aren’t devouring tons of parsley right now) Symbolizing that things and people which are so often written off as secondary can be elevated, just like the slaves of Egypt (R Shlomo Einhorn, NYC)</p>\n<p><b>Springtime for Karpas</b></p>\n<p>Q. Why is Passover in the springtime? This was no coincidence; in fact it was a blessing. G-d could have taken us out of bondage in the cold of winter or the heat of summer, but instead G-d took us out in perfect weather, Spring! The color green of karpas reminds us of this small detail, and helps us recognize that G-d went “above and beyond” in every aspect of our redemption, even the weather forecast.</p>\n\n\n\n\n",
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"covertext": "10. PassoverKnight - He's always different than all other knight 9. MatzaMatzaMan - Within 18 minutes this superhero can...",
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"body": "<p><strong>10</strong>. <b>PassoverKnight </b>- He's always different than all other knight</p>\n<p><b>9. MatzaMatzaMan </b>- Within 18 minutes this superhero can flatten himself and escape anything, even your incredibly intrusive distant relative</p>\n<p><b>8. KarpasGirl </b>- She can make any vegetable suddenly taste like the greatest food on earth (primarily because you're starving.)</p>\n<p><b>7. Sherlock Home</b>: He can immediately detect whether or not a home is pessadic enough to accept a lunch invite</p>\n<p><b>6. Man-ishtana </b>- He's just like The Riddler, only in Hebrew</p>\n<p><b>5. Dr. FunnelCake </b>- His tempting treif smells are just too powerful to resist – especially when hotdogs at $10 bucks each at Great Adventure</p>\n<p><b>4. Pinky </b>- She is able to rapidly shoot wine drops to instantly ruin any table cloth or haggadah</p>\n<p><b>3. The Bitter Herb- </b>this is your evil uncle Herb who won't stop complaining about how long the seder is going</p>\n<p><b>2. Wonder Woman </b>- this is what we call your mom after doing so much work for this holiday</p>\n<p><b>1. AfikoMan </b>- If you can get to him first you hold the power to get anything you want in this world!!!!!</p>\n\n\n\n\n",
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"covertext": "Why do we break the Matzah? • It’s the way of the poor man to store something for later – who knows where his next meal...",
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"body": "<p><b>Why do we break the Matzah?</b></p>\n<p>• It’s the way of the poor man to store something for later – who knows where his next meal will come from? • Pieces of broken crackers – can it get any more “Poor man’s Bread?” • Rabbi Shlomo Riskin mentions one of the reasons the matza is broken is because we are celebrating only partial salvation- until our full</p>\n<p>redemption to Jerusalem we will never have complete Matzah • Rabbi Meir Goldvicht mentions that the break here symbolizes the break historic between Yosef and his brothers! Ultimate lesson – a small</p>\n<p>fracture in family can ruin generations - but let’s not forget we bring the piece back as our Afikomen (ideally, like the story of Joseph, a sweet ending – note: please add chocolate to your afikomen) so take a look at your family and see what can be repaired</p>\n<p><b>Break it? WHY!!!!!!?</b></p>\n<p>I don’t get it – most of my matzot come broken, so why do I need to break the ones that actually made it in one piece? The defining characteristic of matzah is that it didn’t have an opportunity to rise – it was ripped away from the stove before it could fully develop. Heck, without any yeast – it didn’t have much of a chance of becoming something big to begin with! Now bread, bread is all blown up and bloated – a fully developed specimen – it’s gone all the way. This distinction is no different than that of a child and an adult. Children are in the process of becomingsomething(matzah)whileadultsaresomewhatbloated,alreadyreachingtheendoftheirpotential(chametz). Pesachcelebratesthe beginning of our history, of our life, of our opportunity as a nation. It is a night that we ask question upon question – they way a newly speaking child asks Why this and What’s that – with renewed intrigue and enthusiasm. But we’ve all done it before. It’s rote. It’s the same. It’s boring. No! says Yachatz. Break that! Become a child again! Don’t start this night until you break some matzah, break some preconceived notions, get back to basics! (Geoff Dworkin, NYC)</p>\n<p><b>Breaking Up is Hard to do</b></p>\n<p>Yachatz means “Break apart”, Yachad means “Come together”, the only letter difference are the ending letters Daled and Tzadik, which makes sense, since that spells “Dates.” (Bangachuver Rav discourses)</p>\n\n\n\n\n",
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"body": "<p><b>Bread of our Affliction? What happened to the Freedom aspect?</b></p>\n<p>Didn’t we just mention that Matzah has two symbolisms? It was the poor bread that we were forced to eat during our bitter years of slavery in Egypt. And it was the bread of redemption that we had we ate as we hastened us out of Egypt into freedom! Why is only one of these mentioned here? And if only one is to be mentioned, surely the more appropriate one would be the positive one? Discuss.... One idea might be based on The Zohar – and noted in Tehillim 102- who writes that a poor man’s sincere prayers is stronger than the prayers of King David and Moshe. Tthe bread of our affliction might be the only thing mentioned here because it’s a more effective way of connecting with God! (This may be why Moshe’s name isn’t mentioned in the entire Hagadah)<span>\t</span>We are poor men, with sincere prayers tonight – take a second and pray for the things you need with this bread in front of you – This is your time to be answered! (R Shlomo Einhorn, NYC)</p>\n<p><b>Now You Invite Guests? bit on the Late side, no?</b></p>\n<p>Whoever is hungry come and eat! Isn't this a strange time to invite our guests? Besides, we've already got this Seda’ thang started. Shouldn't we invite our guest <b>before </b>we sit down for kiddush, karpas, yachatz?<span>\t</span>Truth is, we should. But symbolically the deeper reason why we rock these epic words is because so often those who fall into sudden fortune completely forget who they were, what it was like, how hard things were before everything changed. How often do you hear of a person who hits the lottery, becomes famous, and suddenly forgets who they were before they became famous?? (only to be come an infamous YouTube sensation (and is now on Celebrity fit club)??<span>\t</span>The first and foremost message of the evening is that when things go well in your life you should never forget where you came from.<span>\t</span>We were slaves! We were lowlifes and yes, the bread sucked. But Eureka – we are royalty now “Come on in!”<span>\t</span>enjoy a warm meal (eventually), a heck of a story and a overly friendly uncle - cause we know what it’s like to need an open invite... So let’s enjoy our new found glory tonight but only by keeping a sensitivity to who we once were.</p>\n<p><b>Next Year in Israel? I thought we were supposed to be starting with the</b></p>\n<p><b>slave stuff!?? </b>R’ Menachem Genack explains a Prisoner with two weeks left on his sentence until freedom truly experiences they psychological feelings of redemption (far more than a free man who has two weeks until incarceration.) He has what to look forward to! To be like a slave</p>\n<p>tonight – mentioning the cusp of becoming free truly makes us empathize with what it is like to be a slave prisoner/slave – dark now – but constant aspirations for liberation.<span>\t</span>Yechiel Weberman notes that we only say the words “Leshana Habah Byerushalayim” for two holidays: at the end of our Seder and at Yom Kippur. The reason being that these are the two holidays where the true essence of the holiday as prescribed in the Torah requires the Temple. The priestly service of Yom Kippur and the Korban Pesach for Passover. Let’s hope we can fulfill each of speedily! (R’ Shlomo Einhorn NYC)</p>\n",
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"covertext": "Q. The entire night is all about questions - From The 4 questions to WHO KNOWS 1? Why all the ????? The Dubna Magid expl...",
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"body": "<p>\n\n\n</p>\n\n \n<p><b>Q. The entire night is all about questions - From The 4 questions to </b><b>WHO KNOWS 1? Why all the ?????</b></p>\n<p>The Dubna Magid explains that when someone asks a questions about something it shows their true interest in knowing about it. They always tell you at the end of a job interview to have a question prepared...because it shows your true interest in the job. Questions express your interest in this whole Judaism thing. Let this be a night of questions, and lets hope this kicks off your year for exploration into the millions of other questions you have about Judaism!</p>\n<p><b>Q. Obvious 5th Question: Why 4 cups of wine tonight, instead of usual 1?</b></p>\n<p>Rabbi Yakov Emden suggests that the Mah Nishtana is actually about the mixed messages of the evening: We eat poor person's bread and maror on a night that should be about freedom, we dip twice- once like aristocrats at the beginning of a meal, and the second like people who don't really have a main course and so try to fill up on cheap, raw vegetables. We recline while eating to express luxury, but we are still eating impoverished bread. The 4 cups, on the other hand, send a clear message of redemption and are not part of the internal contradiction. Therefore, they aren't included. The questions thus underscore the significance and the mixed blessing of remembering not only redemption but also our suffering, and likewise the happiness of remembering not only suffering, but salvation as well. (Elana Stein Hain, NYC)</p>\n<p><b>Questions Breed Questions:</b></p>\n<p>Noam Zion makes an important and interesting observation about the importance of questions, and links the Mah Nishtana to the Four Sons. It isn't always important how much you know or what you learned -sometimes the most important part of the pedagogic process is which questions you ask (and which you don't). However, it isn't just important to have a question, but to have someone who will take it seriously and give a thoughtful response. You can only ask a good question if you feel you are respected and taken seriously. Perhaps it's important to encourage children (and adults) to ask all manner of questions at the seder and not just the ones programmed into the evening. Questions breed questions...which will lead to more learning! ASK AWAY!!! (Edie Aviva Molot)</p>\n\n\n\n\n",
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"covertext": "WHY SI IT THAT ON AAL7 OTEHR NIGHTS DURNIG THE YEAR WE EAT IETHER BREAD RO MATZOH, BUT O|\\| THIS JNIGHT WE EAT ONLY MATO...",
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"body": "<p><b>What’s so bad about being a Slave? Not a bad day job, right?</b></p>\n<p>The Dubna Maagid explains that the worst part of the Jewish people’s “Avodah Kasha” hard back breaking labor wasn’t the fact that it was eh, hard and back breaking...rather the worst and most painful part was the purposelessness of the Jewish people’s work...The Egyptians tortured the Jewish people mentally as well as physically. After all there is value in building a pyramid, but for it to be destroyed again and again for the humor of vicious Egyptian slave master is tortuous. Someone who is engaged with doing nothing of purpose with their days may be as enslaved, as depressed, and as miserable as the Jewish People in Egypt...We should ensure that our lives have meaning, progress and most of all purpose in whatever we do! (from R’ David Wilensky, Allentown PA)</p>\n<p><b>Why are we still be obligated to discuss this story if we already know it?? </b>Part of why we tell the story of leaving Egypt is actually feel like you are there tonight, - knowing and feeling are two different things – so no matter how much you read in books, really “feeling” redemption can only be reached by vocalizing the experience. That everyone must do! (Rabbi Shlomo Einhorn, from the Minchas Asher)</p>\n<p><b>Where is Moses, Moshe, Charleton Heston??</b></p>\n<p>Has anyone noticed that the hero of the night (i..e. Moses) seems to be missing in this whole story? His name is only mentioned once (some hagadas even skip this part!) and there he is only mentioned ‘as the servant of Hashem’? How can this be? In the Torah his name is everywhere! Imagine the Ten Commandments without Moses!? The idea here is that Moshe is not the star on Seder night, the star of the night is God and only Him. It is a night of growing and building our faith, emunah, in something Higher than man. Sitting down with grandparents who sat at their grandparent's tables (some of who had Seders in the worst conditions imaginable (my grandparents had seder on a boat from Shanghai, China after the War--I believe the US delivered matzohs to Hawaii!) and focusing on the Star of the night, which is none other than Hashem. This might be why the final plague is death, as that is a time when most people realize how powerless they are in the greater scheme of life. The goal of the night in one sentence is to instill within our children and within ourselves that Hashem is always there for us even in the most difficult of circumstances and even when it seems like we can never get out of such a bad situation, Hashem is always there for us. (R’ Yoni Henner, Jerusalem)</p>\n<p><b>Egypt: Asphyxiation of the soul.</b></p>\n<p>The word for Egypt in Hebrew is Mitzrayim. Those same letters produce Metzarim -- boundaries. Mitzrayim represented not only a profoundly debased spiritual level, but limitations. If you don't have room to breathe, life can begin to feel suffocating, like the mikvah on erev rosh hashana. Pesach is the holiday for breaking through those limitations, for breaking free of all those things that imprison us, for moving through the spiritual barriers, peer pressures and distractions that life (and Tivo) can throw at us. If we realize that this is the time to feel alive again then the next 8 days will be like waking up to no school on a snow day. FREEDOM!</p>\n\n\n\n\n",
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"covertext": "Rabbi Arye Levene Z”TL, the famous Jerusalem rabbi known as the “Tzaddick in our Time” for his unparalleled kindness, us...",
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"body": "<p>Rabbi Arye Levene Z”TL, the famous Jerusalem rabbi known as the “Tzaddick in our Time” for his unparalleled kindness, used to frequently visit Jewish inmates in prisons in Jerusalem (Grandfather of the great R’ Abraham Levene Shlita of Lower Merion, PA) After Pesach he asked the prisoners if they were able to have a real Passover Seder in their incarcerated state. They responded “Yes, everything was exactly the same, except when it came time for the cup of Elijah; they didn’t let us open the front doors!!!!!”</p>\n<p>\"And what about freedom, did you feel like free men?” asked Rabbi Levene. The inmates, locked behind bars, were a bit confused.</p>\n<p>Rabbi Levene explained that a true free man isn’t necessary a physical thing, but rather a mental state. Someone who is free is someone who has full control over his own thoughts and ultimately his actions.</p>\n<p>No urge, passion or external influence has any power over a free man’s man. Freedom, Chairus, doesn’t mean life of Hefkerut (lawlessness), it is means a life of true control over one’s thoughts, desires, and actions. No matter where one is, being free is all a state of mind. (from Rabbi Pesach Krohn)</p>\n\n\n\n\n",
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"covertext": "Who is visiting whom in Bnei Brak ? R’ Akiva lived in Bnae Brak. But R’ Akiva was R’ Eliezer’s student! Why the was the...",
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"body": "<b>Who is visiting whom in Bnei Brak ?</b>\n<p>R’ Akiva lived in Bnae Brak. But R’ Akiva was R’ Eliezer’s student! Why the was the senior R’ Eliezier – who’s hometown was in Lud – home of the Sanhedrin – coming to visit his student’s house?? Shouldn’t it be the other way around? Making this question even more puzzling is the talmud Succah 33B, where R’ Eliezer stated he “never goes away for Yom Tov!!” What’s the dealeo? – Why suddenly was there an all night torah slumber party at R’ Akiva’s house? The answer is that these rabbis all lived in the generations that directly followed the destruction of the temple, a very dark and sad time for our people. No one kept the optimism and the excitement for better times like R’ Akiva - as described in the end of the Talmud in Makkos – which explains how R’ Akiva was able to see the best things (3rd Temple) in the worst situations (animals in the temple ruins). For this reason, he became the spiritual anchor of his time, and all the rabbis came to R’ Akiva for gain from his unbeatable faith and optimism. Note: Check the last letters of each word in the pasuk: oR zaruA latzadicK, ulyishraI LaV SimchA</p>\n<p>Its R’ A K I V A!<span>\t</span>- anyone who can see the best in the worst situation – shows the endurance of a true believer a true tzadik.</p>\n<p><b>Is there any point in this “All night learning in Bnei-</b><b>Brak”? Throw me a bone here! (shank bone preferably)</b></p>\n<p>The 5 Rabbis (Rabbi Eliezer, Rabbi Yehoshua, Rabbi Elazar Ben Azaryah, Rabbi Akiva, and Rabbi Tarfon) who sat up all night in B’nei Brak discussing the seder, until their alarm clock students came to inform them that it was time to say the morning “Kriat Shema.” The length of their exposition is extraordinary unto itself, but even more amazing when you see who these Rabbis are. Their names appear throughout the Talmud, so it is no surprise that they can engage in lengthy discourse on matters of Judaism. But this particular conversation was important, because as they went over the Haggadah, telling of how Hashem had saved their forefathers, they could have technically been called liars. Yep. L I A R S. See, none of them were descended from slaves. All of their ancestors had either been converts, who obviously had not been in Egypt at the time, or from the tribe of Levi (including Kohanim), which Egypt had exempted from slavery, as the Priestly class. So while we are commanded to see ourselves as if we, today, were being brought out of Egypt like our forefathers, these Sages would have thought back to their ancestors’ lives of relative luxury! How could they possibly be so involved in a story that didn’t directly concern them or their family! From here, we learn a powerful lesson about Passover, and ourselves. The Jewish people is one entity- though we have different names, and occupy (vastly) different branches of the family tree, we are still inter- connected, and our fates inextricably tied to one another. If one Jew suffers, than it is incumbent upon all of us to alleviate that suffering. (Of course, though possibly on a different level, the same applies to all mankind- we share our world and origins, and are required to help anyone we can). Something that happens to our proverbial neighbor most definitely concerns us. This unity of experience, and consequent unity of purpose, should drive us every day, just as it drove those Rabbis, who rather than saying, “At least my family wasn’t enslaved,” proclaimed, “My people was enslaved- my brethren were oppressed- let us celebrate their redemption and ours, and let us pray for G-d to redeem us again!” And indeed that is the lesson of Passover- the Jewish people seem to be the most adept in the world at drawing lines between one Jew and his fellow. We incorrectly allow our external differences to indicate that we are different inside, as well- and thus we are enslaved by our own conflicts. Let us learn the lessons of the seder- free ourselves from our self-imposed slavery by recognizing that unity in our people can bring the ultimate redemption. (Steven Schwartzberg, NY, NY )</p>\n<p><b>Why was this Studying All Night? Was there a pop-quiz in the AM?</b></p>\n<p>The Haggadah proves that no matter how great and wise you are, you can still grow. These great rabbis were talking all night about the Exodus. When they finished their meal, they continued to discuss and probe. They talked about freedom: \"Are we trapped? What's holding us back?\" They talked about the Red Sea: \"What would you have done as you were crossing the sea? Would you have jumped in? How would you have felt walking through the water?\" And they talked about the blood on the door post. Actually most people think the blood was on the outside of the post, so the angel of death would pass over. Really, though, the blood was on the inside of the post. The Jews sat there that first Passover night, staring at the blood. They were going to walk out of Egypt in the morning and enter into a covenant with God.</p>\n<p>How would you have felt that night before you left? Would you put your outfit out? What things would you leave behind? The rabbis worked all night on these ideas. We should, too. (Rabbi Tom Meyer aish.com)</p>\n\n\n\n\n",
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"covertext": "Gemara in Brachos tells us the background of this quote. Rav Elazar ben Azaria, was actually an 18 year old Talmudic gen...",
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"body": "<p>Gemara in Brachos tells us the background of this quote. Rav Elazar ben Azaria, was actually an 18 year old Talmudic genius, and he had been chosen to become the Nasi (President of the Rabbinate). When he came home and told his wife, she tried very hard to dissuade him from accepting the offer because of all of the headaches associated with the gig. He then tells her: \"Should one not drink out of a crystal glass for fear of it breaking?\" ( yes, that is up there for the coolest Talmud oneliners of all time). Bottom line: You can't use the possibility of something going wrong as an excuse to not try it out. Which ultimately led his wife to say to him “But even so, how can you be the Nasi, you're beard isn't even white!”.. That night Hashem turned Rabbi Elazar Ben Azaryah’s beard white as indicated in the Hagaddah—“I am Like a man of Seventy Years old” Keshivim shana (he was only 18 but suddenly overnight he looked like he was 70). Remember this: You want something bad enough, nothing can hold you back, the Ribono ShelOlam makes sure of it. (Michael Parker, Los Angeles, CA)</p>\n<p><b>Rabbi Eleazar ben Azaryah said...Talk about a non-sequitor! </b>Here we are trying to get underway our mitzvah of sipur yitziat mitzrayim, telling the Exodus story, and with no clear reason, the author of the haggadah includes this somewhat irrelevant piece about the daily mitzvah of zechirat yitziat mitzrayim, remembering the Exodus. But perhaps there is some relevance. There are three components to the mitzvah of sipur yitziat mitzrayim (talking about it) that make it distinct from zechirah(remembering): 1) While reading to oneself may suffice for zechirah, sipur must be done in a question/answer dialectic; 2) while simply mentioning the end result – leaving Egypt – may suffice for zechirah, sipur requires a discussion of the process, particularly our passage from a miserable situation to a praiseworthy one; and 3) the various mitzvot of the night must be discussed in some detail (e.g., pesach, matzah, maror). Given these unique components of sipur, perhaps the function of Rabbi Eleazar ben Azaryah’s statement is to function as a prelude to performing the mitzvah of sipur. Every night an individual is required to remember the Exodus but tonight, the requirements have changed. We must revise our approach if we are to fulfill the mitzvah of sipur. And with the conclusion of this story, we are thrust right into the sipur dynamic: The four Sons (question / answer); In the beginning our forefathers served idols... and built for us the Beit Habechirah to atone for all our sins (process) and finally, Raban Gamlielel (discussion of seder night mitzvoth). Not too irrelevant after all. (Geoff Dworkin, NYC)</p>\n<p><b>“Not until I heard the words of Ben Zoma...”</b></p>\n<p>As mentioned above R’ Elazar Ben Azarya was only 18 when he was appointed head of the rabbinate! In our hagadah it describes how he learned the source of the mitzvah of mentioning the exodus at night comes from a teaching of a sage named “Ben Zoma”...but what’s also interesting about this seemingly arbitrary reference is that Ben Zoma is well known for another classical sagely teaching from Pirkei Avos: Ben Zoma Said: Who is Wise? One who learns from every man! It is possible that R’ Elaza Ben Azarya was actually crediting Ben Zoma for this sagely advice! As R’ Elazar Benn Azarya was certainly intimidated to take the responsibility of the nasi at such a young age. But once he learned the teaching of Ben Zoma, that wisdom has nothing to do with age, it’s one’s ability to learn from any situation and from any person that makes a wise man. This teaching may have inspired R; Elazar Ben Azarya to step up to the plate and achieve the greatness he’d been chosen for – to lead the Jewish people.</p>\n\n\n\n\n\n",
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"body": "<p><b>What flowers are best for the seder</b>? U'rchids</p>\n<p><b>Why do we have a Haggadah at Passover</b>? So we can Seder right words.</p>\n<p><b>Where do Seder- lovers Vacation? </b>Cape Kadesh</p>\n<p><b>What part of Passover do pirates love most</b>? The sed-aarrrrrrrr</p>\n<p><b>What do you call a very expensive Jewish wine?</b> \"Honey, I wannnaaa to go to Flaahridaah for passovaaaaaa!</p>\n<p><b>When it comes to Karpas, who is the king of Passover? </b>A. Elvis Parsley!!</p>\n<p><b>If vegetarians eat vegetables, what do humanitarians eat?</b></p>\n<p><b>Why did the matza baker rob the bank? </b>He needed the dough.</p>\n<p><b>What's the best cheese to eat on Pesach? </b>Matza-rella.</p>\n<p><b>What do actors wish each other before a big show on Passover? </b>Break-a-Matzah!</p>\n<p><b>Why did the matzah quit his job? </b>A. Because he didn't get a raise!!</p>\n<p><b>Can I ask you 4 questions? </b>Ok, what's the second one?</p>\n<p><b>Why did the Mortgage Crisis start on Passover</b>? Too much leaning</p>\n<p><b>What do you call someone who derives pleasure from the bread of affliction? </b>A matzochist.</p>\n<p><b>Who is behind Pharaoh's Evil Empire? </b>Darth Seder</p>\n<p><b>What was the name of the Secret Spy for the Jews in Egypt? </b>Bondage, James Bondage</p>\n<p><b>Who is the Celebrity Queen of the Seder? </b>MatZsah Zsah Gabor</p>\n\n\n\n\n",
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