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Tonight we drink four cups of wine. Why four? Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be...

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We’ve been bound by a hardened heart And our inability to see ourselves in each other. We have been puffed up by ego and pride. Enslaved by how things have always been. And now it is time to go. But fear threatens to paralyze. How can we possibly exist any other way? Our imagination falters The attachment to what we know is so great It doesn’t matter that it causes us so much pain. We dig in. We will not be...

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“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015. There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a little bit. I think about it a...

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Elijah the profit it a symbol of the hope to come. It is told that when he comes he will bring peace and spread love throughout the world. Let's drink our last cup of wine to Elijah! Barukh atah Adonai, Eloheinu melekh ha'olam, borei pri ha'gafen.

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The Second Cup: We drink to ending Materialism and to celebrating Earth and Spirit through Empathy and Justice DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM What are the Ten Healings that can begin to make our world a Beloved Community? [For each of the Ten Healings, we drink some wine or grape-juice and then say L’Chaim!—To Life!] Create organic farms in countrysides and cities. Purchase home and company electric power from wind-based suppliers. Families buy hybrid or electric cars; convince...

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Kafka once wrote in his journal: "You can hold yourself back from the sufferings of the world. That is something you are free to do and it accords with your nature. But perhaps this very holding back is the one suffering you could avoid." The "you" that Kafka is addressing might be himself, or it might be each of us. But it also could be -- and here's the stunner -- the God of Exodus Himself. It accords with His nature,...

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The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."

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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

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We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.It is now time to let go of these pressures and really arrive at this seder. We do this by meditating together. Make yourself comfortable, you can close your eyes if you wish. Now...

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By: Rabbi Ari Weiss As we approach Berach and reflect and give thanks to God for the meal we recently consumed, let us pause for a moment and reflect on what a Jewish meal is. Having a meal according to the Jewish tradition is much richer and more complex then just consuming food. As William H. Gass [1]  has noted, as animals we desire only nourishment. However, in the process of eating, other things happen. The desire to have food is...

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Bienvenido, shalom, welcome to Seder A La Mexicana: a journey from exilio (exile) to liberdad (freedom.) We start by setting intentions for the event with all of you here tonight. The first one is that of inclusión, Pesach is a time of inclusion. Tonight we come together to recreate in story and espíritu (spirit) of Moses and the Israelites journey from Mitsrayim (Egypt or a "narrow bridge") to liberdad, the land of Israel. Tonight we honor our ancestors, the curanderas (healers,)...

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"Passover" By Yehuda Amichai My father was a god and did not know it. He gave me The Ten Commandments neither in thunder nor in furry; neither in fire nor in cloud But rather in gentleness and love. And he added caresses and kind words and he added “I beg You,” and “please.” And he sang “keep” and “remember” the Shabbat In a single melody and he pleaded and cried quietly between one utterance and the next , “Do not take...

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Early in the Seder we say, “All who are hungry, let them enter and eat.” We move ceremoniously through the Haggadah, reminding ourselves that we once were slaves in Egypt and explaining the meaning of each bite we eat. But millions of Americans and Israelis have only a few bites to eat, which has a very different meaning – it is a reminder that they are  still  enslaved.This year, please join MAZON: A Jewish Response to Hunger as we again ask...

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[Insert mikveh blessing about healing]

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The charoset reminds us of the mortar and of the pain of slavery. However, as we eat it we taste it’s sweetness. This sweetness gives us hope that the future will bring redemption and justice to all people. We make sandwiches out of maror and charoset, to remind us of the mortar our ancestors used to construct huge monuments for Pharaoh in Egypt. As you we eat this sandwich, we consider the signs of hope for a more just future that...

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